Himself the primrose path of dalliance treads, And recks not his own read. Laer. Oh, fear me not. SCENE VI. Enter Polonius. I stay too long;-but here my father comes: Occafion fmiles upon a fecond leave. Pol. Yet here, Laertes! aboard, aboard for shame The wind fits in the fhoulder of your fail, And you are ftaid for. There; My Bleffing with you; [Laying his hand on Laertes's head. And these few precepts in thy memory See thou character. Give thy thoughts no tongue, conclufive; we use the fame mode of fpeaking on many occafions. When I fay of one, he Squanders like a Spendthrift, of another, he robbed me like a thief, the phrafe produces no ambiguity; it is understood that the one is a Spendthrift, and the other a thief. -recks not his own read.] That is, heeds not his own lefLons. POPE. is, 7 But do not dull thy palm with entertainment Of each new-hatch'd, unfledg'd comrade.] The literal fenfe Do not make thy palm callous by baking every man by the hand. The figurative meaning may be, Do not by promifcuous conversation make thy mind infenfible to the dif ference of characters. Bear't Bear't that th' oppofer may beware of thee. But not expreft in fancy; rich, not gaudy; • And it must filio, os the NIGHT the Day,] The fenfe here requires, that the fimilitude fhould give an image not of two effeas of different natures, that follow one another alternately, but of a caufe and effect, where the effect follows the caufe by a physical neceffity. For the affertion is. Be true to thyfelf, and then thou must neceffarily be true to others. Truth to himlelf then was the cafe, truth to others, the off. To illuftrate this neceffity, the speaker employs a fimilitude: But no fimilitude can illuftrate it but what prefents an image of a caufe and ffect; and fuch a caufe as that, where the effect follows by a phyhal, not a moral neceffity: for if only, by a moral neceffity, the thing illuftrating would not be more certain than the thing i Inftrated; which would be a great abfurdity. This being premifed, let us tee what the text fays, And it must follow as the night the Dy In this we are fo far from being prefented with an effect following a cafe by a physical neceffi y, that there is no caufe at all: but only two different effects, proceeding from two different causes, and fucceeding one another alternately. Shakespear, therefore, without queftion wrote, And it must follow as the LIGHT the Day. As much as to fay, Truth to thy felf, and truth to others, are in feparable, the latter depending neceffarily on the former, as light difends u on the day! where it is to be obferved, that day is ufed figuratively for the Sun. I he ignorance of which, I suppose, contributed to mislead the editors. WARBURTON. Farewell; Farewell; my Bleffing season this in thee! 1 Laer. Moft humbly do I take my leave, my lord. Pol. The time invites you; go, your fervants tend. Laer. Farewel, Ophelia, and remember well What I have said. Oph. 'Tis in my mem'ry lock't, And you yourself fhall keep the key of it. Laer. Farewel. [Exit Laer. Pol. What is't, Ophelia, he hath faid to you? Oph. So please you, fomething touching the lord Hamlet. Pol. Marry, well bethought! 'Tis told me, he hath very oft of late Given private time to you; and you yourself And that in way of caution, I must tell you, Of his Affection to me. Pol. Affection! puh! you fpeak like a green girl, 9-my Bling feafon this in thee!] Seofor, for infufe. WARBURTON. It is more than to infuf, it is to infix it in fuch a manner as that it never may wear out. The time invites you ;] This reading is as old as the firit folio; however I fufpect it to have been fubstituted by the players, who did not understand the term which poffeffes the elder quarto's: The time invells you; i. e. befieges, preffes upon you on every fide. To invest a town, is the milita y phrafe from which our author borrowed his metaphor. THEOBALD. 2-yourself shall keep the key of i] That is, By thinking on you, I fhall think on your leffons. Unfifted Unfifted in fuch perilous circumstance. Do you believe his tenders, as you call them? Oph. I do not know, my Lord, what I should think. Pol. Marry, I'll teach you. baby, Think yourself a That you have ta'en his tenders for true pay, dearly; • Tender yourself more Or (not to crack the wind of the poor phrase, Opb. My Lord, he hath importun'd me with love, In honourable fashion. Pol. Ay, fafhion you may call't: Go to, go to. Opb. And hath giv'n count'nance to his fpeech, my Lord, With almost all the holy vows of heav'n. 3 Unfifted in fuch perilous circumftance.] Unfifted, for untried. Untried fignifies either not tempted, or not refined; unfifted, fignifies the latter only, though the fenfe requires the for mer. WARBURTON. 4-Tender yourself more dearly; Or (not to crack the wind of the poor phrafe) Wronging it thus, you'll tender me a fool] The parenthefis is clos'd at the wrong place; and we must have likewife a flight correction in the laft verfe. Polenius is racking and playing on the word tender, 'till he thinks proper to correct himself for the licence; and then he would fay -not farther to crack the wind of the phrafe, by tavifting and contorting it, as I have done. WARBURTON. I do I believe the word wronging has reference, not to the phrafe, but to Ophelia; if you go on wronging it thus, that is, if you continue to go on thus wrong. This is a mode of fpeaking perhaps not very grammatical, but very common, nor have the best writers refused it. To finner it or faint it, To one who knows you too. -roaming it thus,— s-fafhion you may call't:-] She ufes fashion for manner, and When When the blood burns, how prodigal the foul Giving more light than heat, extinct in both, Than a command to parley. For Lord Hamlet, 7 And with a larger tether he may walk, Than may be given you. In few, Ophelia, Breathing like fanctified and pious Bonds, 'I would not, in plain terms, from this time forth, 6 Set your intreatments- ] Intreatments here means company, converfation, from the French entrétien. ? larger tether] A Atring to tye horses. РОРЕ. Breathing like fanctified and pious Bonds,] On which the editor Mr. Theobald remarks, Tho' all the editions have fwallowed this reading implicitly, it is certainly corrupt and I have been furprised bow men of genius and learning could let it pass without fome fufpicion. What ideas can we frame to ourselves of a breathing bond, or of its being fan&ified and pious, &c. But he was too hafty in framing ideas before he understood thofe alrea dy framed by the poet, and ex Have preffed in very plain words. Do not believe (fays Polonius to his Daughter) Hamlet's amorous vows made to you; which pretend religion in them, (the better to beguile,) like thofe fanctified and picus vows [or bonds] made to heaven. And why fhould not this pofs without fufticion? WARBURTON. Theobald for bonds fubftitutes bards. 9 I would not, in plain terms, ment's leifure,] The humour of this is fine. The fpeaker's character is all affectation. At laft he fays he will speak plain, and yet cannot for his life; his plain fpeech of flandering a mo ment': |