Sermons, Volume 2E. Bull, 1836 - 380 pagina's |
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Pagina
... Forbearance no Proof of Security- ( Ecclesiastes , viii . 11 ) · · X. On the Education of the Poor- ( Ephesians , v . XI . On Bearing False Witness- ( Exodus , xx . 16 ) XII . False Teachers- ( Habakkuk , i . 15 ) . XIII . On Patience ...
... Forbearance no Proof of Security- ( Ecclesiastes , viii . 11 ) · · X. On the Education of the Poor- ( Ephesians , v . XI . On Bearing False Witness- ( Exodus , xx . 16 ) XII . False Teachers- ( Habakkuk , i . 15 ) . XIII . On Patience ...
Pagina 9
... forbear to visit the guilty with everlasting punishment , in opposition to his own solemn and proclaimed decree , only because the sinner , sinking under the weight of his alarms , puts up a prayer to him in order to avert those ...
... forbear to visit the guilty with everlasting punishment , in opposition to his own solemn and proclaimed decree , only because the sinner , sinking under the weight of his alarms , puts up a prayer to him in order to avert those ...
Pagina 26
... forbear to lay the axe to the root of the tree , " and only lop the branches , it is merely encreasing the evil by im- parting additional vital energy to the trunk . The longer we forbear , the less shall we be able to act effectually ...
... forbear to lay the axe to the root of the tree , " and only lop the branches , it is merely encreasing the evil by im- parting additional vital energy to the trunk . The longer we forbear , the less shall we be able to act effectually ...
Pagina 44
... extensive and universal . The religion of Christ directs us to prepare for the next world by a steady and uniform course in this ; by a correction of the will as well as by a forbearance in deed , for the 44 THE INSUFFICIENCY OF.
... extensive and universal . The religion of Christ directs us to prepare for the next world by a steady and uniform course in this ; by a correction of the will as well as by a forbearance in deed , for the 44 THE INSUFFICIENCY OF.
Pagina 45
Hobart Caunter. well as by a forbearance in deed , for the king- dom of God is not " meat and drink , but righte- ousness and peace and joy in the Holy Ghost . " The ancient pharisees we find were scrupulously exact in performing the ...
Hobart Caunter. well as by a forbearance in deed , for the king- dom of God is not " meat and drink , but righte- ousness and peace and joy in the Holy Ghost . " The ancient pharisees we find were scrupulously exact in performing the ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
afflictions Almighty Apostle assured benevolence bestow blessed charity Christ Christian circumcision command condition congregational worship consequently creatures criminal darkness death Deity demnation desire dition divine divine grace divine mercy duty earth encrease endeavours equally eternal everlasting evil exer exercise faith favour feel fellow-creatures forbear forgive frequently glory God's gospel grace guilt happiness hath hatred heart heaven holy Holy Spirit honour human idolatry imagine Jesus Jews JOSHUA BATES judgment King less Levite look Lord love thy neighbour mankind means ment mercy mind misery moral motive Mount Gerizim murder nature neighbour never nevertheless obedience obligation Omnipotence ourselves passions perfect Pharisees poor pray prayer principle punishment racter rejoice religion render rich righteous ruler salvation Samaritan Saviour SERMON sinners sins soul spiritual suffer supplicate temporal temptation things thou tion truth unto violate virtue whilst wicked wisdom wise words worship
Populaire passages
Pagina 269 - And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch us he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Pagina 363 - Thyself how wondrous then! Unspeakable, who sitt'st above these heavens To us invisible, or dimly seen In these Thy lowest works : yet these declare Thy goodness beyond thought, and power divine. Speak, ye who best can tell, ye sons of light, Angels ! for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing : ye in heaven, On earth join all ye creatures to extol Him first, him last, him midst, and without end.
Pagina 357 - Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people : for in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Pagina 234 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificed!, and to him that sacrificeth not : as is the good, so is the sinner ; and he that sweareth, as he that feareth an oath.
Pagina 190 - Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Pagina 36 - Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Pagina 128 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
Pagina 294 - And they come unto thee as the people cometh, and they sit before thee as My people, and they hear thy words, but they will not do them : for with their mouth they show much love, but their heart goeth after their covetousness.
Pagina 26 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Pagina 368 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him and departed, leaving him half dead. And by chance there came down a certain priest that way : and when he saw him he passed by on the other side.