 | John Locke - 1722 - 640 pagina’s
...Senfe. But as I call the other Senfation, fo I call this REFLEC1'ION, the /(&<« it affords being fuch only as the Mind gets by reflecting on its own Operations within it felf. By REFL ECT1ON then, in the following part of this Difcourfe, •! would be underftood to... | |
 | John Locke - 1768 - 418 pagina’s
...Senfe. But as I call the other Senfation, fo I call this REFLECTION ; the Ideas it affords being fuch only, as the Mind gets by reflecting on its own Operations within itfelf. By REFLECTION then, in the following Part of this Difcourfe, I would be underftood to mean,(that... | |
 | John Locke - 1796 - 560 pagina’s
...fenfe. But as I call the other fenfafion, fo I call this RE FLECTION, the ideas it affords being 'fuch only as the mind gets by reflecting on its own operations within itfelf. By reflection then, in the following part of this difcourfe, I would be undcrItood to mean... | |
 | John Locke - 1801 - 340 pagina’s
...fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch only as the mind gets by reflecting on its own operations within itfelf. By REFLECTION, then, in the following part of this difcourfe, I would be underftood to mean,... | |
 | John Locke - 1801 - 950 pagina’s
...fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch only as the mind gets by reflecting on its own operations within itfelf. By REFLECTION, then, in the following part of this difcourfe, I would be understood to mean,... | |
 | John Locke - 1805 - 562 pagina’s
...distinct ideas, HS we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing...by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean that notice... | |
 | John Locke - 1805 - 554 pagina’s
...man has wholly in himself; and though it be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough...by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean that notice... | |
 | 1810 - 326 pagina’s
...reflection ; by the first we acquire the knowledge of external objects, and by the second, " such ideas as the mind gets by reflecting on its own operations within itself." There can be little doubt that this excessive generalization. of the sources of all our knowledge proceeded... | |
 | Dugald Stewart - 1811 - 590 pagina’s
...objects, yet it is very like it, and " might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the...'' reflecting on its own operations within itself. These " two, I say, viz. external material things, as the objects " of sensation, and the operations... | |
 | John Locke - 1815 - 454 pagina’s
...properly enough be called internal sense. But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets...by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean that notice... | |
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... as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. 
