Dissenters no Schismaticks. A second letter to Mr R. Burscough, about his Discourse of Schism. Being a reply to his pretended Vindication thereof. By the same hand. [Signed, S. S.]1702 |
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Pagina iv
... Nature , and pri- vate Opinion , I fhould have flighted it , or have anfwer'd in a cooler manner : But in the defence of the Great Truths of God , and the Rights and Pri- viledges of the Gospel , I ought not to be Luke- warm . And yet ...
... Nature , and pri- vate Opinion , I fhould have flighted it , or have anfwer'd in a cooler manner : But in the defence of the Great Truths of God , and the Rights and Pri- viledges of the Gospel , I ought not to be Luke- warm . And yet ...
Pagina v
... Defires , but as the natural confequent of your Arguings with us , and Accufations of us . Did you not charge us as guilty of that which was worse than Murder or Idolatry ? A 4 1 fdolatry ? And fet us forth as the most execrable ( V )
... Defires , but as the natural confequent of your Arguings with us , and Accufations of us . Did you not charge us as guilty of that which was worse than Murder or Idolatry ? A 4 1 fdolatry ? And fet us forth as the most execrable ( V )
Pagina xx
... Nature , of following the Dictates of Confcience in the Service of God , is fecur'd to all Men amongst us , and that we are freed , I hope for ever , of all the Remnants of the work part of Popery ,. I mean , the Spirit of Perfecution ...
... Nature , of following the Dictates of Confcience in the Service of God , is fecur'd to all Men amongst us , and that we are freed , I hope for ever , of all the Remnants of the work part of Popery ,. I mean , the Spirit of Perfecution ...
Pagina 6
... nature . And that the Churches of diftant Countries may differ in their Ceremonies , and yet maintain the Catholick Unity . But methinks the Confiftency of This , and of your Notion of Catholick Unity is not fo very clear . For you have ...
... nature . And that the Churches of diftant Countries may differ in their Ceremonies , and yet maintain the Catholick Unity . But methinks the Confiftency of This , and of your Notion of Catholick Unity is not fo very clear . For you have ...
Pagina 7
... Natural Right , and Power in them- felves fo to do , immediately on their being thus fe- parated from it . And if fo , then ' tis but for a Church to feparate from another , to which they once belonged , and they are at Liberty , as to ...
... Natural Right , and Power in them- felves fo to do , immediately on their being thus fe- parated from it . And if fo , then ' tis but for a Church to feparate from another , to which they once belonged , and they are at Liberty , as to ...
Overige edities - Alles bekijken
Dissenters no Schismaticks. A second letter to Mr R. Burscough, about his ... S. S.,Samuel Stoddon Volledige weergave - 1702 |
Veelvoorkomende woorden en zinsdelen
againſt Apoftolical Apoſtle Argument Baptifm becauſe befides Bishops Cafe call'd Catholick Church caufe Cauſe Chrift Chriftian Church of England Church of Rome Circumſtances Commiffion Communion concern'd Confciences confequently confider'd Conformity Conftitution copacy Crofs Defign Difcourfe Diffenters Divine Doctrine doth Duty Ecclefiaftical elfe Epifcopal Evangelift exprefs Extraordinary fafe faid Faith fame feems felf felves feveral fhall fhew fhould fince firft firſt fome fpeak ftill fuch things fufficient fuppofe hath himſelf Holy Scriptures Idolatry Impofing Impofition Indifferent Inftance Inftitution Judaizers juft Liberty matter meer Minifters moſt muft muſt neceffary Neceffity obferve occafion Office Ordain'd Ordination Outward Communion Paftoral Papifts Perfecution Perfons Power Prayer prefent Presbyters Presbytery pretend Proteftant prov'd Publick Queſtion reafon Reformation refpect requir'd Rites and Ceremonies Rule ſay Schifm Schifmatical Schifmaticks Senfe Superftition tell thefe themſelves theſe things thofe thoſe true underſtand uſe Vindication wherein whofe words Worship
Populaire passages
Pagina 122 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Pagina 45 - All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
Pagina 148 - If ye offer the blind for sacrifice, is it not evil ? If ye offer the lame and the sick, is it not evil? Offer it now to thy governor, and see whether he will be pleased with thee, or accept thy person, saith the Lord of hosts,
Pagina 75 - But we must note, that he which affirmeth speech to be necessary among all men throughout the world, doth not thereby import that all men must necessarily speak one kind of language. Even so the necessity of polity and regiment in all Churches may be held without holding any one certain form to be necessary in them all.
Pagina ix - As careful mothers and nurses on condition they can get their "children to part with knives, are content to let them play with "rattles, so they permitted ignorant people still to retain some of "their fond and foolish customs that they might remove from them "the most dangerous and destructive superstitions.
Pagina xvi - ... that their cause would prevail through uproar and violence, then it appeared to be no more zeal, no more conscience, but mere faction and division ; and, therefore, though the state were compelled to hold somewhat a harder hand to restrain them than before, yet was it with as great moderation as the peace of the State or Church could permit.
Pagina 49 - Asses head was sold for four-score pieces of silver, and the fourth part of a Kab^ of Doves dung, for five pieces of silver.
Pagina 16 - WHY do the heathen fo furioufly rage together : and why do the people imagine a vain thing? 2 The kings of the earth ftand up, and the rulers take counfel together: againft the Lord, and againft his Anointed. 3 Let us break their bonds afunder : and caft away their cords from us. 4 He that dwelleth in heaven fhall laugh them to fcorn : the Lord fhall have them in derifion.
Pagina viii - Cambridge0 : who being thus convened together, and taking into consideration as well the right rule of the Scripture, as the usage of the primitive Church, agreed on such a form and order as might comply with the intention of the King, and the Act of Parliament, without giving any just offence to the Romish party.