Selected Essays of William Hazlitt, 1778-1830 |
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Pagina 22
Such is the use which has been made of human learning . The labourers in this vineyard seem as if it was their object to confound all common sense , and the distinctions of good and evil , by means of traditional maxims and preconceived ...
Such is the use which has been made of human learning . The labourers in this vineyard seem as if it was their object to confound all common sense , and the distinctions of good and evil , by means of traditional maxims and preconceived ...
Pagina 274
... makes nothing either way : it is the downright love of pain and mischief for the interest it excites , and the scope it gives to an abandoned will , that is the root of all the evil , and the original sin of human nature .
... makes nothing either way : it is the downright love of pain and mischief for the interest it excites , and the scope it gives to an abandoned will , that is the root of all the evil , and the original sin of human nature .
Pagina 439
Ape and slave , he looked askance at human nature , and beheld its weaknesses and errors transferred to another species . Vice and virtue were to him as plain as any objects of sense . He saw in man a talking , absurd , obstinate ...
Ape and slave , he looked askance at human nature , and beheld its weaknesses and errors transferred to another species . Vice and virtue were to him as plain as any objects of sense . He saw in man a talking , absurd , obstinate ...
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Inhoudsopgave
On the Love of Life | 8 |
On Living to Onesself | 24 |
On Reading Old Books | 40 |
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admiration answer appearance asked beauty become better called character circumstances common conversation death delight effect equally existence expect expression face fancy fear feeling follow French friends genius give greater hand head hear heart hope human idea imagination impression instance interest keep knowledge laugh learned least leave less light live look manner matter means mind nature never object observation once opinion original ourselves pain painting pass passion perhaps person picture play pleasure poet poetry present principle question reason respect round seems sense side sometimes sort sound speak spirit stand striking style supposed talk taste things thought tion true truth turn understanding virtue whole wish write