 It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about...  Course of the History of Modern Philosophy - Pagina 188door Victor Cousin - 1853Volledige weergave - Over dit boek
 | John Locke - 1722 - 640 pagina’s
...Object ofthe Underftanding, when a Man thinks, I have us'd it to exprefs whatever is meant by Phantafm, Notion, Species, or whatever it is which the Mind can be employed about in thinking ; and I could not avoid frequently uling it. I prefume it will beeafily granted me, that there are... | |
 | Andrew Baxter - 1737 - 450 pagina’s
...the under" ftanding, when a man thinks, I have ufed it to ex" prefs whatever is meant by Pbantafm^ Notion, Species, " or whatever it is, which the mind can be employed " about in thinking." Des Cartes fays in his geometrical method of proving the exiftence of God, and the Soul, Defin. 2.... | |
 | John Locke - 1768 - 418 pagina’s
...Underftanding, when a Man thinks ; I have ufed I •>* it to exprefs whatever is meant by Pbantafm, Notion, Species, or whatever it is which the Mind can be employed about in thinking} and I could not avoid frequently ufing it. (i) I prefume it will be eafily granted me, that there are... | |
 | James Beattie - 1771 - 588 pagina’s
...whatfoever is the obje<ft of the underftanding when a man thinks. — — I have ufcd it to exprefs whatever it is which the mind can be employed about in thinking. Introduflitn 1o Efay on Hunan Un'dtrjlanding, fed. 8. £3t; IE 9. Q'N TRUTH. ven when the terms we... | |
 | James Beattie - 1776 - 504 pagina’s
...for whatfoever is the objt'ct of the underflanding when a man thinks. — I have ufed it to exprefs whatever it is which the mind can be employed about in thinking. Introduflion to F-ff-iy on Human Underftanditig, feEl. 8. cancy than they really are. Had Mr HUME told... | |
 | John Locke - 1796 - 560 pagina’s
...underftanding when a man thinks ; I have ufe4 it to cxprefs whatever is meant by phantafm, notion, ipecies, or whatever it is which the mind can be employed about in thinking ; and I could not avoid frequently ufing it (l). I prefume (i) This modeft apology of our author could... | |
 | John Locke - 1801 - 986 pagina’s
...underftanding when a man thinks, I have uicd it to exprtfs whatever is meant by phantafra, notion, fpccies, or whatever it is which the mind can be employed about in thinking 5 and I could not avoid fre- vi quentiy ufnig it. Our firfl inquiry, then, fhall be, how they come... | |
 | John Locke - 1801 - 950 pagina’s
...underftanding when a man thinks, I have ufed it to exprefs whatever is meant by pbantafm^ notion, fpecies, or whatever it is which the mind can be employed about in thinking ; and I could not avoid frequently ufing it. I piefume it will be enfily granted me that there are... | |
 | James Wilson - 1804 - 494 pagina’s
...1. s. 1. k Id. Introd. of intuitive truths, which arise from consciousness. " I presume," says he, " it will be easily granted me, that there are such ideas in men's minds." Why so easily granted ? Why should the leading principle of a philosophy, which, if true, necessarily... | |
 | John Locke - 1805 - 554 pagina’s
...best to stand for whatsoever is the object of the understanding when a man thinks ; I have used it to express whatever is meant by phantasm, notion,...is which the mind can be employed about in thinking ; and I could not avoid frequently using it (i). I presume ( i ) This modest apology of our author... | |
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