Course of the History of Modern Philosophy, Volume 1D. Appleton, 1853 |
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Pagina 41
... Consider . xxvi . p . 391 : " Exstasim dicimus speciem quamdam raptus qui fit appropriatius in superiori portione animæ rationalis . extasis raptus mentis , cum cessatione omnium operationum in inferioribus potentiis . " See what ...
... Consider . xxvi . p . 391 : " Exstasim dicimus speciem quamdam raptus qui fit appropriatius in superiori portione animæ rationalis . extasis raptus mentis , cum cessatione omnium operationum in inferioribus potentiis . " See what ...
Pagina 73
... consider their division among the different countries of Europe . In the middle age there was scarcely any other ... considering only the general results we should say that dogmatism belongs to Italy , skepticism to France , and ...
... consider their division among the different countries of Europe . In the middle age there was scarcely any other ... considering only the general results we should say that dogmatism belongs to Italy , skepticism to France , and ...
Pagina 114
... considers especially that which represents mysticism in full and under its most regular form , that is , religions ; and you conceive again that it is not to the letter of religions , but to their spirit , that it clings ; hence an ...
... considers especially that which represents mysticism in full and under its most regular form , that is , religions ; and you conceive again that it is not to the letter of religions , but to their spirit , that it clings ; hence an ...
Pagina 122
... consider as the necessary , simple , and indecomposable elements of the history of philosophy . At the commencement of the fourth lecture proposing this question : What is the philosophy of the eighteenth century ? in what does it ...
... consider as the necessary , simple , and indecomposable elements of the history of philosophy . At the commencement of the fourth lecture proposing this question : What is the philosophy of the eighteenth century ? in what does it ...
Pagina 127
... consider this result as the law it- self of the history of philosophy ? Will it be said that observa- tion bears upon too small a number of cases ? But we have commenced with the East , and we have been as far as to 1750 : * See on the ...
... consider this result as the law it- self of the history of philosophy ? Will it be said that observa- tion bears upon too small a number of cases ? But we have commenced with the East , and we have been as far as to 1750 : * See on the ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
1st Series abstract action Aristotle Averroes Bacon Biran Cartesian Chap character chimera conceive Condillac condition confounded consciousness consequently Descartes died Dugald Stewart eighteenth century empiricism epoch error Essay Europe existence exterior world fact faculties faith finite Gassendi give Helvetius history of philosophy human mind Human Understanding idea of body idea of cause idea of space idea-image in-fol induction infinite judge judgment knowledge language Lect Lecture Leibnitz less logical logical condition Malebranche Marsilio Ficino material image middle age modern philosophy moral mysticism nature objects Occam perceive peripateticism personal identity phenomena phenomenon primitive principle of causality propositions quæ qualities of bodies question reason regard representative idea retina Saint-Lambert scholasticism secondary qualities sensation senses sensible sensualism sensualistic school skepticism solid soul Spinoza spirit substance succession suppose system of Locke theology theory of Locke thing thought tion true truth unity word
Populaire passages
Pagina 202 - Our observation, employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have or can naturally have, do spring.
Pagina 183 - ... on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course, and that, before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Pagina 203 - ... the perception of the operations of our own mind within us, as it is employed about the ideas it has got: which operations when the soul comes to reflect on and consider do furnish the understanding with another set of ideas, which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Pagina 203 - ... as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Pagina 184 - I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us, I suppose it may be of use to prevail with the busy mind of man, to be more Cautious in meddling with things exceeding its comprehension ; to stop when it is at the Utmost extent of its tether ; and to sit down in a quiet ignorance of those things, which, upon examination, are found to be beyond the reach of our capacities.
Pagina 202 - Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities...
Pagina 204 - All our ideas are of the one or the other of these.-—The understanding seems to me not to have the least glimmering of any ideas, which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us : and the mind furnishes the understanding with ideas of its own operations.
Pagina 237 - For, since consciousness always accompanies thinking, and it is that which makes every one to be what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal identity, ie the sameness of a rational being: and as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person...
Pagina 188 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
Pagina 184 - It is of great use to the sailor, to know the length of his line, though he cannot with it fathom all the depths of the ocean. It is well he knows, that it is long enough to reach the bottom, at such places as are necessary to direct his voyage, and caution him against running upon shoals that muy ruin him.