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abstract according action already appear applied authority believe body Born called cause character conceive condition consciousness consequently consider contains Descartes died distinct doubt eighteenth century England entirely error Essay Europe evident examine existence experience exterior fact faculties faith finite follows four France give given hence human mind Human Understanding idea idea of space idealism important infinite Italy judge judgment knowledge known language Lecture less Locke material method moral mysticism nature necessary never objects observation opinion origin particular pass phenomena phenomenon philosophy present principle produced propositions qualities question reason reflection regard relation represent sensation senses sensualistic Series simple skepticism solid soul space speak spirit substance succession suppose theory thing thought tion true truth understanding universal wish
Pagina 202 - Our observation, employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have or can naturally have, do spring.
Pagina 183 - ... on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course, and that, before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Pagina 203 - ... the perception of the operations of our own mind within us, as it is employed about the ideas it has got: which operations when the soul comes to reflect on and consider do furnish the understanding with another set of ideas, which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Pagina 203 - ... as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Pagina 184 - I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us, I suppose it may be of use to prevail with the busy mind of man, to be more Cautious in meddling with things exceeding its comprehension ; to stop when it is at the Utmost extent of its tether ; and to sit down in a quiet ignorance of those things, which, upon examination, are found to be beyond the reach of our capacities.
Pagina 202 - Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities...
Pagina 204 - All our ideas are of the one or the other of these.-—The understanding seems to me not to have the least glimmering of any ideas, which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us : and the mind furnishes the understanding with ideas of its own operations.
Pagina 237 - For, since consciousness always accompanies thinking, and it is that which makes every one to be what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal identity, ie the sameness of a rational being: and as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person...
Pagina 188 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
Pagina 184 - It is of great use to the sailor, to know the length of his line, though he cannot with it fathom all the depths of the ocean. It is well he knows, that it is long enough to reach the bottom, at such places as are necessary to direct his voyage, and caution him against running upon shoals that muy ruin him.