An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author. Together with His MS. Additions and Variations as in the Last Edition of His Works. With the Notes of William, Lord Bishop of GloucesterA. Millar, and J. and R. Tonson, 1763 - 124 pagina's |
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Pagina vii
... Nature and his State : fince , to prove any moral duty , to enforce any moral precept , or to examine the per- fection or imperfection of any creature whatsoever , it is neceffary firft to know what condition and rela- tion it is placed ...
... Nature and his State : fince , to prove any moral duty , to enforce any moral precept , or to examine the per- fection or imperfection of any creature whatsoever , it is neceffary firft to know what condition and rela- tion it is placed ...
Pagina ix
... Nature and State of Man , with respect to the UNIVERSE . - F Man in the abstract , That we can judge only with regard to our own fyftem , being ignorant of the relations of fyftems and things , ver . 17 , & c . scicles That Man is not ...
... Nature and State of Man , with respect to the UNIVERSE . - F Man in the abstract , That we can judge only with regard to our own fyftem , being ignorant of the relations of fyftems and things , ver . 17 , & c . scicles That Man is not ...
Pagina x
... natural , ver . 137 , & c . The unreasonableness of his complaints against Provi- dence , while , on the one hand , he demands the Per- fections of the Angels ; and , on the other , the bodily qualification of the Brutes ; though to ...
... natural , ver . 137 , & c . The unreasonableness of his complaints against Provi- dence , while , on the one hand , he demands the Per- fections of the Angels ; and , on the other , the bodily qualification of the Brutes ; though to ...
Pagina xi
... Nature and State of Man , with respect to Himself , as an Individual . I'n neus ken in THE bufinefs of Man not to pry into God , but to ftudy himself , his Middle Nature ; his Power and Frailties , ver . 1 , & c . The Limits of his ...
... Nature and State of Man , with respect to Himself , as an Individual . I'n neus ken in THE bufinefs of Man not to pry into God , but to ftudy himself , his Middle Nature ; his Power and Frailties , ver . 1 , & c . The Limits of his ...
Pagina xii
... Nature ; the limits near , yet the things separate and evident : What is the office of Reason , ver 195 , & c . How odious Vice in itself , and how we deceive our felves into it , ver . 217 , & c . That , however , the Ends of ...
... Nature ; the limits near , yet the things separate and evident : What is the office of Reason , ver 195 , & c . How odious Vice in itself , and how we deceive our felves into it , ver . 217 , & c . That , however , the Ends of ...
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An Essay on Man: Enlarged and Improved by the Author, Together with His MS ... Alexander Pope Volledige weergave - 1777 |
An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author ... Alexander Pope Volledige weergave - 1763 |
An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author ... Alexander Pope Geen voorbeeld beschikbaar - 2019 |
Veelvoorkomende woorden en zinsdelen
againſt beafts becauſe beft beſt bleffing bleft blifs Caufe Cauſe chufing conclufion confequence confifts creature Defcribe divine eaſe Effay epiftle Ev'n ev'ry Evil faid Faith fame fave fays fecond feen fenfe ferves fhall fhew fince firft firſt fome fool Form'd foul ftate ftill fubject fublime fuch fuffer fuppofed fupport fyftem gives greateſt Happineſs hath Heav'n himſelf Hope human Inftinct int'reft itſelf juft juſt kings laft leſs Lord Man's Manichæan Mankind mind moft moral moſt muft muſt Nature Nature's NOTES obfervation OURSELVES TO KNOW paffage paffions perfect philofophic Plato pleaſure poet Pow'r praiſe prefent pride purpoſe raiſe Reaſon reft Religion reſt rife ruling Angels Self-love ſenſe ſhade ſmall ſome ſpirit ſtate ſtill ſtrong thee thefe themſelves theſe things thofe thoſe thou thouſand thro truth Tyrant Univerſe uſe VARIATIONS Vice Virtue wants whofe whole whoſe wife wiſdom καὶ
Populaire passages
Pagina 60 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Pagina 68 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Pagina 25 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Pagina 91 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Pagina 49 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white?
Pagina 67 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Pagina 70 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Pagina 119 - By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will.
Pagina 31 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Pagina 88 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? Where grows? where grows it not ? if vain our toil, We ought to blame the culture, not the soil. Fix'd to no spot is happiness sincere; 'Tis no where to be found, or ev'ry where ; 'Tis never to be bought, but always free ; And, fled from monarchs, St.