THE Univerfal Prayer. DEO OPT. MA X. FATHER of All! in ev'ry Age, In ev'ry Clime ador'd, By Saint, by Savage, and by Sage, Thou Great First Caufe, leaft understood: COMMENTARY. Univerfal Prayer.] It may be proper to obferve, that fome paffages, in the preceding Essay, having been unjustly fufpected of a tendency towards Fate and Naturali/m, the author composed this Prayer, as the fum of all, to fhew that this fyftem was founded in free-will, and terminated in piety: That the firft caufe was as well the Lord and Governor of the Universe, as the Creator of it; and that, by fubmiffion to his will (the great principle inforced throughout the Eay) was not meant the fuffering ourfelves to be carried along by a blind determination; but the reft Yet gave me, in this dark Eftate, To fee the Good from Ill; And binding Nature faft in Fate, Left free the human Will. What Conscience dictates to be done, Or warns me not to do, This, teach me more than hell to fhun, What Bleffings thy free Bounty gives, For God is paid when Man receives, Yet not to Earth's contracted Span Let not this weak unknowing hand ing in a religious acquiefcence, and confidence full of Hope and Immortality. To give all this the greater weight, the poet chofe for his model the LORD's-Prayer, which, of all others, beft deferves the title prefixed to his Paraphrafe. If I am right, thy grace impart, If I am wrong, oh teach my heart Save me alike from foolish Pride, Teach me to feel another's Woe, Mean tho' I am, not wholly fo, 1 NOTES. If I am right, thy grace impart, If I am wrong, O teach my heart] As the imparting grace, on the chriftian fyftem, is a stronger exertion of the divine power, than the natural illumination of the heart, one would expect that right and wrong should change places; more aid being required to reftore men to the right, than to keep them in it. But as it was the poet's purpose to infinuate, that Revelation was the right, nothing could better exprefs his purpose, than the making the right fecured by the guards of grace. |