passing through the mind and seated on the lips, the same blue sky, and glittering sunny vales, “where Pan, knit with the Graces and the Hours in dance, leads on the eternal spring.” And we begin to feel, that nature and the mind of man are not a thing of yesterday, as we had been led to suppose; and that “ there are more things between heaven and earth, than were ever dreamt of in our philosophy.”-Or

"-Or grant that we improve, in some respects, in a uniformly progressive ratio, and build, Babel-high, on the foundation of other men's knowledge, as in matters of science and speculative inquiry, where by going often over the same general ground, certain general conclusions have been arrived at, and in the number of persons reasoning on a given subject, truth has at last been hit upon, and longestablished error exploded; yet this does not apply to cases of individual power and knowledge, to a million of things beside, in which we are still to seek as much as ever, and in which we can only hope to find, by going to the fountainhead of thought and experience. We are quite wrong in supposing (as we are apt to do), that we can plead an exclusive title to wit and wisdom, to taste and genius, as the net produce and clear reversion of the age we live in, and that all we have to do to be great, is to despise those who have gone before us as nothing,

Or even if we admit a saving clause in this sweeping proscription, and do not make the rule absolute, the very nature of the exceptions shews the spirit in which they are made. We single out one or two striking instances, say Shakespear or Lord Bacon, which we would fain treat as prodigies, and as a marked contrast to the rudeness and barbarism that surrounded them. These we delight to dwell upon and magnify; the praise and wonder we heap upon their shrines, are at the expence of the time in which they lived, and would leave it poor indeed. We make them out something more than human, “ matchless, divine, what we will,” so to make them no rule for their age, and no infringement of the abstract claim to superiority which we set up. Instead of letting them reflect any lustre, or add any credit to the period of history to which they rightfully belong, we only make use of their example to insult and degrade it still more beneath our own level.

It is the present fashion to speak with veneration of old English literature; but the homage we pay to it is more akin to the rites of superstition, than the worship of true religion. Our faith is doubtful; our love cold; our knowledge little or none. We now and then repeat the names of some of the old writers by rote; but we are shy of looking into their works. Though we seem disposed to think highly of them, and to give them every credit for a masculine and original vein of thought, as a matter of literary courtesy and enlargement of taste, we are afraid of coming to the proof, as too great a trial of our candour and patience. We regard the enthusiastic admiration of these obsolete authors, or a desire to make proselytes to a belief in their extraordinary merits, as an amiable weakness, a pleasing delusion; and prepare to listen to some favourite passage, that


be referred to in support of this singular taste, with an incredulous smile; and are in no small pain for the result of the hazardous experiment ; feeling much the same awkward condescending disposition to patronise these first crude attempts at poetry and lispings of the Muse, as when a fond parent brings forward a bashful child to make a display of its wit or learning. We hope the best, put a good face on the matter, but are sadly afraid the thing cannot answer.-Dr. Johnson said of these writers generally, that “they were sought after because they were scarce, and would not have been scarce, had they been much esteemed.” His decision is neither true history nor sound criticism. They were esteemed, and they deserved to be so.

One cause that might be pointed out here, as having contributed to the long-continued neglect

of our earlier writers, lies in the very nature of our academic institutions, which unavoidably neutralizes a taste for the productions of native genius, estranges the mind from the history of our own literature, and makes it in each successive age like a book sealed. The Greek and Roman classics are a sort of privileged text-books, the standing order of the day, in a University education, and leave little leisure for a competent acquaintance with, or due admiration of, a whole host of able writers of our own, who are suffered to moulder in obscurity on the shelves of our libraries, with a decent reservation of one or two top-names, that are cried up for form's sake, and to save the national character. Thus we keep a few of these always ready in capitals, and strike off the rest, to prevent the tendency to a superfluous population in the republic of letters; in other words, to prevent the writers from becoming more numerous than the readers. The ancients are become effete in this respect, they no longer increase and multiply; or if they have imitators among us, no one is expected to read, and still less to admire them. It is not possible that the learned professors and the reading public should clash in this way, or necessary for them to use any precautions against each other. But it is not the same with the living languages, where there is danger of being overwhelmed by

the crowd of competitors; and pedantry has combined with ignorance to cancel their unsatisfied claims.

We affect to wonder at Shakespear, and one or two more of that period, as solitary instances upon record ; whereas it is our own dearth of information that makes the waste; for there is no time more populous of intellect, or more prolific of intellectual wealth, than the one we are speaking of. Shakespear did not look upon himself in this light, as a sort of monster of poetical genius, or on his contemporaries as “ less than smallest dwarfs,” when he speaks with true, not false modesty, of himself and them, and of his wayward thoughts, “ desiring this man's art, and that man's scope.” We fancy that there were no such men, that could either add to or take any thing away from him, but such there were. He indeed overlooks and commands the admiration of posterity, but he does it from the tableland of the age in which he lived. He towered above his fellows, “ in shape and

in shape and gesture proudly eminent;” but he was one of a race of giants, the tallest, the strongest, the most graceful, and beautiful of them ; but it was a common and a noble brood. He was not something sacred and aloof from the vulgar herd of men, but shook hands with nature and the circumstances of the

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