in their full and spiritual sense, made good to Messiah, and are now daily accomplishing in the members of his mystical body, the Christian church. Bishop Lowth supposeth the two first verses to be spoken by David, when going out to war, and the answer of encouragement to be made by the high priest from the Holy Place. In this case, the idea of warfare is added to that of pilgrimage, and the Psalm rendered still more applicable to us, as well as to the true David our King.]

1. I will lift up mine eyes to the hills, from whence cometh my help.' 2. My help cometh from the LORD, which made heaven and earth.'

The truly Israelite, amidst the dangers of his earthly pilgrimage and warfare, looketh continually towards the heavenly city, whither he is travelling. Faith showeth him afar off the everlasting hills, from whence cometh the help,' which must bring him in safety to them. He 'lifteth up his eyes' in prayer to the Almighty, whose temple and habitation are thereon. He putteth not his trust in any creature, but imploreth aid immediately of him who made heaven and earth,' and who, consequently, hath power over all things in both.

3. He will not suffer thy foot to be moved: he that keepeth thee will not slumber.' 4. Behold, he that keepeth Israel shall neither slumber nor sleep.'

In the first two verses, we heard the believer declaring his resolution to trust in God. The Prophet now commendeth that resolution, and encourageth him to persevere in it. As if he had said, Thou dost well to expect help from Jehovah alone; to overlook the vanities here below; to place thy confidence, and set thy affections, on him who dwelleth above. Know therefore assuredly, that he will be with thee in the way in which thou goest; he will preserve thee from falling, and defend thee from all dangers; for in him thou hast a guardian, who is not, like all others, liable to remit his care, by being subject to sleep or death. The eye of his providence is on thee, and that is always open. Behold, he that keepeth Israel, shall neither slumber nor sleep.'

5. The LORD is thy keeper: the LORD is thy shade Div. No. XXV.

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upon thy right hand.' 6. The sun shall not smite thee by day, nor the moon by night.'

The meaning is, that the good man, during his journey through life, shall be under God's protection at all seasons; as Israel in the wilderness was defended from the burning heat of the sun, by the moist and refreshing sha dow of the cloud; and secured against the inclement influences of the nocturnal heavens, by the kindly warmth and splendor diffused from the pillar of fire. Be thou with us, thy servants, O Lord, in the world, as thou wast with Israel in the wilderness; suffer not our virtue to dissolve before the sultry gleams of prosperity; permit it not to be frozen by the chilling blast of adversity.

7. The LORD shall preserve thee from all evil: he shall preserve thy soul." 8. The LORD shall preserve hy going out, and thy coming in, from this time forth for

evermore.'

To dissipate our fears, and remove every ground of diffidence, Jehovah promiseth, by his holy Prophet, to 'preserve us from all evil,' which might befall us in the way, either by turning it aside, or turning it finally to our advantage, so that we shall not perish, but see our labors happily begun and ended in him; he shall preserve our going out, and our coming in,' until, through all the vicissitudes of this mortal state, he shall have brought us into his holy temple,' there to become 'pillars,' and to 'go no more out.' `Rev. iii. 12.

PSALM CXXII.

ARGUMENT.

[The author of this Psalm, as we are informed by its title, was David. The subject of it is that joy which the people were wont to express on their going up in companies to keep a feast at Jerusalem, when the divine services were regulated, and that city was appointed to be the place of public worship. Every thing which can be said on this topic, must naturally hold good in its application to the Christian church, and the celebration of her feasts; at which seasons the believer will as naturally extend his

thoughts to the Jerusalem above, and to that festival which shall one day be there kept by all the people of God.]

1. I was glad when they said unto me, Let us go into the house of the LORD.'

Great was the joy of an Israelite, when his brethren called on him to accompany them on some festive occasion, to the tabernacle, or temple at Jerusalem; great is the joy of a Christian, when he is invited, in like manner, to celebrate the feasts of the church, to commemorate the nativity, or the resurrection, and to eat and drink at the table of his Lord. Such, in kind, but far greater in degree, is that gladness, which the pious soul experiences, when she is called hence; when descending angels say unto her, Thy labor and sorrow are at an end, and the hour of thy enlargement is come; put off mortality and misery at once; quit the house of bondage, and the land of thy captivity; fly forth, and let us go together into the house of the LORD, not made with hands, eternal in the heavens.'

2. Our feet shall stand within thy gates, O Jerusalem.'

Yes, O thou holy and happy city of peace, and love, and everlasting delight, our God will in time bring us to behold, and to enter thee; our feet,' which now, with many a weary step, tread the earth, 'shall' one day 'stand within thy gates,' which are opened to all believers; we shall at length rest in thy celestial mansions, and converse for ever with thy blessed inhabitants !

3. Jerusalem is builded as a city that is compact together.'

We see thee not, indeed, as yet, but we hear of thy stability, thy unity, thy beauty, and thy magnificence. Thy foundations are firm on the holy hills; they are garnished with all manner of precious stones; and in them are the names of the twelve apostles of the Lamb. Thy gates are of pearl, twelve in number, and open to all quarters, for the tribes of the spiritual Israel to come in. Thy streets are of pure gold, as it were transparent glass; thou art crowned with the unfading brightness of eternal glory; and the Lord God Almighty and the Lamb, are the temple in the midst of thee. All these glorious things

are spoken of thee, thou city of God! And yet, when we come to see thee with our eyes, we shall be forced to confess, as the queen of Sheba did on viewing the earthly Jerusalem, with its material temple, and the court of its mortal king, that thou far exceedest the fame which we had heard, and that the half was not told us.' 1 Kings x. 7.

4. Whither the tribes go up, the tribes of the Lord, unto,' or according to, the testimony of Israel, to give thanks unto the name of the LORD.'

As all the tribes' of Israel, three times in the year, were seen 'going up' to the old Jerusalem in compliance with the 'testimonies,' the injunctions and institutions of their law, to acknowlege the mercies, and to give thanks unto the name of 'Jehovah,' who had done such great things for them; so from the ends of the earth are the redeemed of the Lord, out of every nation, and kindred, and people, continually ascending, by faith and charity, to the new Jerusalem. St. John saw the nations of them that were saved, walking in the light of the heavenly city, and he heard her streets resound with the hallelujahs of ten thousand times ten thousand.

5. For there are set thrones of judgment, the thrones of the house of David.'

The Israelites resorted to Jerusalem, because it was the metropolis of the country, and there was the residence of their monarchs, after the kingdom was established in 'the house of David.' But, alas! tha metropolis is desolate, and the thrones of judgment,' which were therein, have been long since cast down to the ground. A Jerusalem, however, remains, which shall never be moved; in that Jerusalem is the throne of eternal judgment erected, and the Son of David sitteth on it. Of him it was said by the angel to Mary, The Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever, and of his kingdom there shall be no end:' Luke i. 32. And he himself thus addressed his apostles: Verily, I say unto you, that ye which have followed me, in the regeneration, when the Son of Man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.' Matt. xix. 28.

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6. Pray for the peace of Jerusalem: they shall prosper that love thee.'

In this latter part of our Psalm, the members of the Israelitish church are exhorted to pray for its peace and welfare. What that church was, the Christian church militant on earth now is, and demandeth, in like manner, the prayers of all Christian people for its peace and welfare in a troublesome and contentious world. Its increase here below, is in reality the increase of Jerusalem above, of which it is a part, and ought to be a resemblance. Heaven has therefore decreed, that they who contribute their labors, as well as their prayers, to promote so good and so glorious an end, shall enjoy its protection, and its blessing shall be on the work of their hands; They shall prosper that love thee."

7. Peace be within thy walls, and prosperity,' or plenteousness, within thy palaces.'

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Come, O thou divine Spirit of peace and love, who didst reside in the soul of the holy Jesus, descend into his mystical body, and fill us, who compose it, with all his heavenly tempers; put an end to heresies, heal all schisms, cause bitter contentions to cease, abolish every enmity, and make us to be of one mind in thy holy city; that so, peace being within her walls,' her citizens may give themselves to every profitable employment, and plenteousness' of grace, wisdom, and truth, as well as of earthly blessings, may be in all her 'palaces. Thus will she become a lively portrait of that place which is prepared for them that love one another, where, with one heart and one voice, they shall ascribe 'salvation and glory to God and to the Lamb.'

8. For my brethren and companions' sake, I will now say, Peace be within thes. 9. Because of the house of the LORD our God I seek thy good.'

In these concluding verses, the Psalmist declareth the two motives, which induced him to utter his best wishes, and to use his best endeavors, for the prosperity of Jerusalem; namely, love of his brethren, whose happiness was involved in that of their city; and love of God, who had there fixed the residence of his glory. These motives are ever in force, and ought, surely, to operate with marvellous energy on our hearts, to stir us up to imitate