dom. These persons are called overseers, because it is their duty to oversee their respective flocks.

If any of the members should violate the prohibitions mentioned in the former part of the work, or should become chargeable with injustice, drunkenness, or profane swearing, or neglect of their public worship, or should act in any way inconsistently with his character as a christian, it becomes the particular duty of these overseers, though it is also the duty of the members at large, to visit him in private, to set before him the error and consequences of his conduct, and to endeavour by all the means in their power to reclaim him. This act on the part of the overseer is termed by the society admonishing. The circumstances of admonishing and of being admonished are known only to the parties, except the case should have become of itself notorious; for secrecy is held sacred on the part of the persons who admonish. Hence it may happen, that several of the society may admonish the same person, though no one of them knows that any other has been visiting him at all. The offender may be thus admonished by overseers, and other individuals for weeks and months together, for no time is fixed by the society, and no pains are supposed to be spared for his reformation. It is expected, however, in all such admonitions, that no austerity of language or

manner should be used, but that he should be ad monished in tenderness and love.

If an overseer, or any other individual, after having thus laboured to reclaim another for a considerable length of time, finds that he has not succeeded in his work, and feels also that he despairs of succeeding by his own efforts, he opens the matter to some other overseer, or to one or more serious members, and requests their aid. These persons now wait upon the offender together, and unite their efforts in endeavouring to persuade him to amend his life. This act, which now becomes more public by the junction of two or three in the work of his reformation, is still kept a secret from other individuals of the society, and still retains the name of admonishing.

It frequently happens that, during these different admonitions, the offender sees his error, and corrects. his conduct. The visitations of course cease, and he goes on in the estimation of the society as a regular or unoffending member, no one knowing but the - admonishing persons, that he has been under the discipline of the society. I may observe here, that what is done by men to men is done by women to women, the women admonishing and trying to reclaim those of their own sex, in the same manner.

Should, however, the overseers, and other persons before mentioned, find after a proper length of time

that all their united efforts have been ineffectual, and that they have no hope of success with respect to his amendment, they lay the case, if it should be of a serious nature, before a (q) court, which has the name of the monthly meeting. This court, or meeting, make a minute of the case, and appoint a committee to visit him. The committee in consequence, of their appointment wait upon him. This act is now considered as a public act, or as an act of the church. It is not now termed admonishing, but changes its name to (r) dealing. The offender too, while the committee are dealing with him, though he may attend the meetings of the society for worship, does not attend those of their discipline.

If the committee, after having dealt with the offender according to their appointment, should be satisfied that he is sensible of his error, they make a report to the monthly court or meeting concerning him. A minute is then drawn up, in which it is stated, that he has made satisfaction for the offence. It sometimes

(q) Certain acts of delinquency are reported to the monthly meet. ing, as soon as the truth of the facts can be ascertained, such as a violation of the rules of the society, with respect to marriage, payment of tythes, &c

(r) Women, though they may admonish, cannot deal with women, this being an act of the church, till they have consulted the meetings of the men. Men are generally joined with women in the commission

for this purpose.

happens, that he himself sends to the same meeting a written acknowledgement of his error. From this

time he attends the meetings for discipline again, and is continued in the society, as if nothing improper had taken place. Nor is any one allowed to reproach him for his former faults.

Should, however, all endeavours prove ineffectual, and should the committee, after having duly laboured with the offender, consider him at last as incorrigible, they report their proceedings to the monthly meeting. He is then publicly excluded from membership, or, as it is called, (s) disowned. This is done by a distinct document, called a testimony of disownment, in which the nature of the offence, and the means that have been used to reclaim him, are described. A wish is also generally expressed in this document, that he may repent, and be taken into membership again. A copy of this minute is always required to be given to him.

* If the offender should consider this act of disowning him as an unjust proceeding, he may appeal to a higher tribunal, or to the quarterly court, or meeting This quarterly court or meeting, then appoint a committee, of which no one of the monthly meeting that condemned him can be a member, to reconsider

(s) Women cannot disown, the power of disowning, as an act of the church, being vested in the meetings of the men,

his case. Should this committee report, and the quarterly meeting in consequence decide against him, he may appeal to the yearly. This latter meeting is held in London, and consists of deputies and others from all parts of the kingdom. The yearly meeting then appoint a committee of twelve deputies, taken from twelve quarterly meetings, none of whom can be from the quarterly meeting that passed sentence against him, to examine his case again. If this committee should confirm the former decisions, he may appeal to the yearly meeting at large; but beyond this there is no appeal. But if he should even be disowned by the voice of the yearly meeting at large, he

may, if he lives to give satisfactory proof of his amendment, and sues for readmission into the society, be received into membership again; but he can only be received through the medium of the monthly meeting, by which he was first disowned.