to officiate, vi, 177, C, when public wor ship was over, any might make a speech there, viii, 94, c, frequent instances of disputes there, vi, 435, a, doctors how seated there, vii, 217, e, great number of synagogues at Jerusalem, vii, 568, 1, most considerable had each a kind of academy, vii, 568, m, persons used to be scourged there, vi, 394, c, viii, 235, c, Saul scourges in the synagogue them that believe, viii, 235, C, 274, h, Paul and Silas preach in the synagogue at Thessalonica, viii, 156, a, and at Berca, 159, Paul preaches in the synagogue, at Athens, 164, d, at Corinth, 174, d, at Ephesus, 182, rulers of the synagogue at Antioch, in Pisidia, give Paul and Bar- nabas liberty to speak to the people, 94, c.
Syracuse, Paul comes there, viii, 296, i, tin.e when Archimedes was slain there, ib.
Syria, Saul passes through it, viii, 44, q. Syriack, the language spoken by the Jews, in Christ's time, vi, 125, vii, 504, g. ⚫ version, omits the name of the prophet, where Jeremian is mentioned for Ze- chariab, vii, 430, d, ascribes the Acts to Luke, vii, 436, a, how explains, Acts i, 497, c, how renders what Paul says of his voting against the Christians, viii, 274, g.
Syro-phoenicia, whence so called, vi, 448, b.
Tabernacle, of witness, why so called, vii, 589, with what propriety Stephen speaks of it, ib, g, what fancied to be a model of, 588, d.
Tabernacles, which Peter proposed to make, rather to be rendered tents, vi, 472, g, See Feast of Tabernacles. Tabitha, See Dorcas.
Table, posture of the ancients at it, vi, 314, b.
Tabor, the mountain on which Christ was transfigured, vi, 470, a.
Tacitus, his account of the Jews that were banished from Reme by Tiberius, vii, 568, 1, his relation of the prodigies preceding the destruction of Jerusalem,
Talents, computation of their value, vi, 498, b, vii, 258, a.
Talmud, shews the Jewish way of teach-
ing in Christ's time to be very con- temptible, vi, 240, g, mentions the great regard the Jews had to rash vows, 441, g, takes notice of the largeness of the mustard tree, 354, d, gives an in- sipid imitation of the parable of the la- bourers of the vineyard, vii, 114, k, says, that Abraham will prevent an Israelite from going to hell, vi, 100, d. Tares, remark on them, i, 366,d.
Tarsus, a considerable city, viii. 228. b. the place of Paul's birth, 229, e. d. 237. f. Teacher, what it expresses, vi. 315, d. why applied to Christ by the Pharisees, ab. Temperance, used by Combatants, ix. 31. h. Temple, forty-six years in building, vi. 139. h. finely described by Josephus, vii. 229 a. vast height of its porch, vi. 114. i. the pompous workmanship of the beautiful gate, vii. 527. c. prodigi- ous size of its stones, 229. a. costly gifts it was adorned with, 229. b. Sanhedrim met there, vi. 138. e. inscription to pro- hibit strangers entering into it, viii. 224 1. apostles, after Christ's ascension, always in the temple, vii. 492. d. Paul's vision there, viii. 234. a. Paul accused before Felix, with having attempted to profane it, 251. g. Julian's attempt to rebuild it, vii. 240. g. heathen temple built in its place, ib. alluded to in the scenery of the Revelation, x. 432. f. 420. a. c. why, 556. a. Temporizing to avoid persecution, the dan- ger of it, x. 441. g. 513. g. Temptation, the word probably once used in a good sense, x. 214. g. Testament, how to be rendered, vii. 297. Testament, dianan, should be rendered covenant, x. 143. &c.
Testimony, of Christ, highest reason to receive it, vi. 146. b. how he speaks of it, 262. a.
Thirst of the soul, how to be satisfied, vi. 162. h.
Thirty pieces of silver, the price of a slave, vii. 371. c. 436. e.
Thirty years old, the time when priests began their ministration, vi. 110. i. Threatenings, not to be used to servants, ix. 394. e.
Three days and three nights, how said of Christ's continuance in the grave, vi. 331. f. vii. 432.
Thunder, what often attended by, vii. 170. f. what reckoned a sign of, by the hea- thens, ib.
Tiberias, sea of, whence so called, vi. 187. b. 411. c. See Gennesareth. Tiberius, his character, vii. 395. k. Timothy, when Paul's first acquaintance
with him might begin, viii. 118. c. joins Paul at Athens, and then goes to Thes- salonica, 161. h. to Corinth, 175. e. sent to Macedonia, 193 c. returns, and is left at Ephesus, 201. a. why called St. Paul's son, ix. 573. a. why directions were given to him about ordaining el- ders, ix. 610.-his great temperance, 611. h.-exhorted to be instant in preaching, notwithstanding his infirmi ties, ib. to stir up the gift, what that expression alludes to, x. 10. a.--exhort- ed to remember Christ, 17. a.
Titles of honour and respect, impossible to be perfectly translate 1, vi. 378. h. Titus, why not circumcised, viii. 139. a. expected to meet Paul at Troas, 200. a. joins him at Macedonia, 201. b. sent back to the Corinthians, 1b. b. Titus, the Roman general, his acknow- ledgement of the hand of God in the destruction of Jerusalem, vii. 230. c. remark on the severity with which he treated the Jews, 397. o. hardly proba- ble that he exposed their women, &c. to wild beasts, ib.
Toleration vainly opposed from the con- duct of the Ephesian church, and com- mendation it received, x. 45. e. Tolui, the Jews called Christ so by way of contempt, vini: 568. f. Tombs, why the dæmons drove such as they possessed among them, vi. 364 b. Tongue, how the gift of tongues might be abused, ix. 79. f. and how distinguish- ed, from the interpretation of tongues, 85. g. the power of speaking with new ones, promised to them that believe, vii. 487. cloven tongues, that came upon the disciples, remark on them, vii. 508. C. 510. I.
Towers, why built, vii. 29. c. Trade, children of rank among the Jews were generally taught some trade, vi. 385. c. viii. 173. c. Paul works at his at Corinth, b. and at Ephesus, 212. Tradition not to be relied on, viii. 229. c. Transfiguration of Christ, where supposed
to have happened, vi. 470.a, might leave some rays of glory on the face of Christ, 477. a.
Transmigration of souls, notion of it, whence borrowed by the Jews, vii. 71. b.
Transposition of words in the sacred wri- ters, dangerous, vi. 232. d. should not be used to fix the sense, viii. 184. f. a clause sometimes accidentally transpos- ed, vii. 177. g.-in the gospels, why sometimes allowable, vi, 502, a. vii. 362. d. 408. a. no consistent harmony to be made, if no transposition be ad- mitted, 298. h. none needful, 117, c. Transubstantiation, remark on it, vii. 296. C.
Treasury of the temple, use made of it, vii. 227 a.
Tresses of hair, whence derived, vi. 315. c. Tribulation, why St. Paul so often treats of the benefits of it, viii. 224. C. Tribune, how many men he commanded, viii. 225. tribunes attend when Paul is heard before Agrippa, 269. Tribute, the Jews thought themselves ex- empted from paying it to the Gentiles, viji. 515. g. paid by Christ, probably what, vi. 484 d. seems to have been vo- luntary, ib. e. Christ not exempted from it, ib.
Trifles, mentioned by a very proper name, ix. 606. 1.
Triumphs, eastern, the success of the gos- pel.ministry described in terms that al- lude to them, ix. 143. a. and the gifts which Christ bestowed when he ascend- ed, 361, h.
Truth, what opposed to, vi, 29, p, 156, p. Twelve, a name by which the assembly of the apostles was called, though some were absent, ix. 91. f. 92. h. tribes, supposed by Josephus to be still in be- ing, x, 211. b.
Twenty-four elders, what the number im ports, x, 456, c.
Twins in the Zodiac, how anciently re- presented, viii. 296. h.
Two and two, the apostles, why sent thus, vi, 389, d.
Tychicus of Asia, accompanies Paul, viii. 202. d.
Tympanum, a kind of torture referred to, X, 175, d.
Tyrannus, a frequent name among the Greeks, viii, 158, d.
Tyre and Sidon, notorious for their vices, vi. 309. b.
Venerable, Christians should endeavour to inake themselves so, ix, 449, f. Version, our own, in the main a good one, ix, 612, i.
Vineyard, true religion represented by it, vii, 194, i, casting out of the vineyard, remark on it, 192, e.
Virgins that went to meet the bridegroom, what an allusion to, vii, 255, a, parable how clouded, 256, b,-an officer among the Greeks to educate them, ix, 201, 2, The manner in which the eastern vir gins were purified, alluded to, 387, b. Virtue, in the New Testament, often means courage, x, 308, c, 309, h. Vote, how Paul said to give his against the Christians, viii, 274, g. Fotos, superstition of the Jews with regard to them, vi, 441, g, Paul shaves his head in performance of a vow, viii, 181, ib, d, joins with four others under a vow, to purify himself, 222, ¤, 223, h, mariners made vows in times of extremity, 290, d. Upper room, where the disciples assem- bled,conjecture on it,vii, 492,d, 501, a. Uprightness, every upright man will see and own the gospel, vi, 513, b.
Walking, metaphor taken from it express- es several things in respect to religion, X, 231, b. Washing
Washing the hands, how used, vii, 397, n, before meals, the ridiculous height to which it was carried, vi, 439, c, prac- tised among other nations, ib. Watches of the night, vi,419, d, vi, 581, e. White robes, magnificent, vi, 228, 1, rai-
ment, what the promise of it imports, 447, f,-throne, why the judgment-scat so represented, 548, h.
Whole world and whole creation, all those parts which had not received Christiani- ty, x, 378, c.
Wicked, their punishment everlasting, vii, 265, d.
Widows, made deaconnesses, 1x, 604, h, How the younger widows were in dan- ger of growing wanton against Christ, 6:5, k.
Wilderness or desert, a general name for uncultivated ground, vii, 33, b, why John might live in the wilderness of Judea, vi, 49, k, where Christ was tempted, probably near Jordan, 112, a, remark on the horror of it, 115, m, wild beasts there offered him no injury, 112, b, was the scene of the parable of the good Samaritan, 112, 8, 551, d, Je- sus retires to the desert of Bethsaida, and teeds 5000 there, 415, pities the multitude, who had staid with him three days, 453, miraculously feeds 4000 of them, 454.
Wall of Christ, not distinct from the Fa- ther's, vi, 261, k. Windotes of the ancients had no glass, viii, 204. h.
Wine, no new wine at Pentecost, vii, 511, k, and oil, used in dressing wounds, vi, 552, k, mingled with myrrh, given to Christ upon the cross, vii, 493, dif- ferent from the vinegar and gall, ib, c. Wisdom of words, what kind of writing the apostle disclaimed under that noti- on, viii, 571, & a, 572, e, 579, c, how it would render the cross of Christ vain, 565, b, wisdom, knowledge, aud under- standing distinguished, ix, 463, g. com- pared to jewels, 372. g. Wise men, bow may be rendered, vi, 77,
a, might come from Arabia, 77, b, call- ed Magi, 77, a, how they might know the meaning of the star they saw, 77, c, probably surprised at Christ's mean ap- pearance, 80, n, pay homage to him, ib, o, their prostrations, what they pro- bably expressed, 81, q, where their re. port might afterwards make way for the gospel, 81, e.
Witnesses, apostles should be, to Christ,
vii. 43 g. so was the Holy Spirit his witness, vi. 58. e.
Wives, an honourable subsistence is to be allowed them, x 378. d. Woman, a title of respect, vi. 132. d. vii. 413. c. Jews reckoned it scandalous to talk publicly with a woman, vi. 163. a. Women, attend Christ in his progress through Galilee, vi. 319. his concern
for their encouragement, 337. h. their zeal for him, an honour to the sex, vii. 421. a. provide spices to embalm his body, 426, b. set out for the sepulchre, ib, 435, d. continue with the disciples in prayer, vii. 502. Women concerned in persecution, viii. 108. g. employed in some office in the church, ix. 604. h. laboured in the gospel, 446, b. and sometimes spake in public, by inspiration, 48, &c. but were not in common allowed to speak in the church 87. i. 584.
Word was God, what a declaration of, vi. 24 b. was made flesh, &c. descrip- tion contained in it, 28, m, n. Christ referred to under this title, or Logos, 22, d. vii. 181. b. viii. 211. o. of God, how some would understand it, vi. 264, d, where received with inattention, quickly lost, 345, choked by worldly cares, 346. b of Christ, those that keep it, never to see death, 542. b. a saying of Christ preserved by tradition, viii. 212. q.
World, gain of it, what like, vi, 579, f. apostles' contempt of the world, viii. 208. whether the apostles thought the world was to be at an end, when Jeru salem was destroyed, vii. 230. d. World, or age to come, what it sometimes refers to, vi, 325. 4.
Worldiy elements, why the Jewish ritual called so, ix. 274. a.
Worm that never dies, sense of it, vi. 489. i. remark thereon, ib. Worship, what it often signifies, vi. 73, d. viii. 59, a.
Yoke, what often used for, vi. 312. m. Young man,follows Jesus,as they lead him from the garden, vii. 359. ruler, comes to Christ, and asks the way to et rnal life, vii, 102. 104. e. 105. f. remark thereon, ib. g.
Zaccheus, a Jew, vii, 142, g. and chief of the publicans, 140. Zacharias, his character, vi, 30, of the ordinary priests, ib. e, probably dwelt at Hebron, 40. a. angel tells him his prayer is heard, 32, d. remark on his song of praise, 47, c. when probably died, 122, c. vii. 225. g.
Zeal, how to be regulated, vi. 145. zeal for circumstantials, when of dangerous consequence, 446. vii. 226. zeal for hu- man inventions, wrong placed, vi, 443, of Christ, vi. 138. 167. 171. 189. 195. d. 298. c. d. vii. 271. 342. a, of the apostles, vii. 543. of Paul, viii. 163. a. 204. k. 304. 401. Zechariah, s'ain, vi. 566. k. 224, conjec- tures thereon, ib. g. Zelotes, meaning of it, vi. 282. g. Zerubbabel, the son of Salathiel, probably
different from the son of Pedalali,vi. 58. k.
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