In fact it is already clear that the prophecies do not bear the meaning put upon them by the respectable persons whom we are now answering. In France and in the United States the Jews are already admitted to all the rights of citizens. A prophecy, therefore, which should mean that the Jews would never, during the course of their wanderings, be admitted to all the rights of citizens in the places of their sojourn, would be a false prophecy. This, therefore, is not the meaning of the prophecies of Scripture. But we protest altogether against the practice of confounding prophecy with precept, of setting up predictions which are often obscure against a morality which is always clear. If actions are to be considered as just and good merely because they have been predicted, what action was ever more laudable than that crime which our bigots are now, at the end of eighteen centuries, urging us to avenge on the Jews, that crime which made the earth shake and blotted out the sun from heaven? The same reasoning which is now employed to vindicate the disabilities imposed on our Hebrew countrymen, will equally vindicate the kiss of Judas and the judgment of Pilate. "The Son of man goeth, as it is written of him; but woe to that man by whom the Son of man is betrayed." And woe to those who, in any age or in any country, disobey his benevolent commands under pretence of accomplishing his predictions. If this argument justifies the laws now existing against the Jews, it justifies equally all the cruelties which have ever been committed against them, the sweeping edicts of banishment and confiscation, the dungeon, the rack, and the slow fire. How can we excuse ourselves for leaving property to people who are to serve their enemies in hunger, and in thirst, and in nakedness, and in want of all things;" for giving protection to the persons of those who are to "fear 66 day and night, and to have none assurance of their life;" for not seizing on the children of a race whose sons and daughters are to be given unto another people?" 66 We have not so learned the doctrines of Him who commanded us to love our neighbour as ourselves, and who, when he was called upon to explain what He meant by a neighbour, selected as an example a heretic and an alien. Last year, we remember, it was represented by a pious writer in the John Bull newspaper, and by some other equally fervid Christians, as a monstrous indecency, that the measure for the relief of the Jews should be brought forward in Passion week. One of these humorists ironically recommended that it should be read a second time on Good Friday. We should have had no objection; nor do we believe that the day could be commemorated in a more worthy manner. We know of no day fitter for terminating long hostilities, and repairing cruel wrongs, than the day on which the religion of mercy was founded. We know of no day fitter for blotting out from the statute-book the last traces of intolerance than the day on which the spirit of intolerance produced the foulest of all judicial murders, the day on which the list of the victims. of intolerance, that noble list wherein Socrates and More are enrolled, was glorified by a yet greater and holier name. '366 SAMUEL JOHNSON. (SEPTEMBER, 1831.) The Life of Samuel Johnson, LL.D. Including a Journal Whatever THIS work has greatly disappointed us. faults we may have been prepared to find in it, we fully expected that it would be a valuable addition to English literature; that it would contain many curious facts, and many judicious remarks; that the style of the notes would be neat, clear, and precise; and that the typographical execution would be, as in new editions of classical works it ought to be, almost faultless. We are sorry to be obliged to say, that the merits of Mr. Croker's performance are on a par with those of a certain leg of mutton on which Dr. Johnson dined, while travelling from London to Oxford, and which he, with characteristic energy, pronounced to be " as bad as bad could be, ill fed, ill killed, ill kept, and ill dressed." This edition is ill compiled, ill arranged, ill written, and ill printed. Nothing in the work has astonished us so much as the ignorance or carelessness of Mr. Croker with respect to facts and dates. Many of his blunders are such as we should be surprised to hear any well-educated gentleman commit, even in conversation. The notes absolutely swarm with misstatements into which the editor never would have fallen, if he had taken the slightest pains to investigate the truth of his assertions, or if he had even been well acquainted with the book on which he undertook to comment. We will give a few instances. Mr. Croker tells us in a note that Derrick, who was master of the ceremonies at Bath, died very poor in 1760.* We read on; and, a few pages later, we find Dr. Johnson and Boswell talking of this same Derrick as still living and reigning, as having retrieved his character, as possessing so much power over his subjects at Bath, that his opposition might be fatal to Sheridan's lectures on oratory.† And all this is in 1763. The fact is, that Derrick died in 1769. In one note we read, that Sir Herbert Croft, the author of that pompous and foolish account of Young, which appears among the Lives of the Poets, died in 1805. Another note in the same volume states, that this same Sir Herbert Croft died at Paris, after residing abroad for fifteen years, on the 27th of April 1816.§ Mr. Croker informs us, that Sir William Forbes of Pitsligo, the author of the Life of Beattie, died in 1816. A Sir William Forbes undoubtedly died in that year, but not the Sir William Forbes in question, whose death took place in 1806. It is notorious, indeed, that the biographer of Beattie lived just long enough to complete the history of his friend. Eight or nine years before the date which Mr. Croker has assigned for Sir William's death, Sir Walter Scott lamented that event in the introduction to the fourth canto of Marmion. Every school-girl knows the lines: "Scarce had lamented Forbes paid * I. 394. IV. 321. § IV. 428. II. 262. The tale of friendship scarce was told, A heart so manly and so kind!" In one place, we are told, that Allan Ramsay, the painter, was born in 1709, and died in 1784;* in another, that he died in 1784, in the seventy-first year of his age.† In one place, Mr. Croker says, that at the commencement of the intimacy between Dr. Johnson and Mrs. Thrale, in 1765, the lady was twenty-five years old. In other places he says, that Mrs. Thrale's thirty-fifth year coincided with Johnson's seventieth.§ Johnson was born in 1709. If, therefore, Mrs. Thrale's thirty-fifth year coincided with Johnson's seventieth, she could have been only twenty-one years old in 1765. This is not all. Mr. Croker, in another place, assigns the year 1777 as the date of the complimentary lines which Johnson made on Mrs. Thrale's thirty-fifth birth-day. If this date be correct, Mrs. Thrale must have been born in 1742, and' could have been only twenty-three when her acquaintance with Johnson commenced. Mr. Croker therefore gives us three different statements as to her age. Two of the three must be incorrect. We will not decide between them; we will only say, that the reasons which Mr. Croker gives for thinking that Mrs. Thrale was exactly thirty-five years old when Johnson was seventy, appear to us utterly frivolous. Again, Mr. Croker informs his readers that "Lord Mansfield survived Johnson full ten years." ¶ Lord Mansfield survived Dr. Johnson just eight years and a quarter. Johnson found in the library of a French lady, * IV. 105. † V. 281. I. 510. § IV. 271, 322. III. 463. ¶ II. 151. |