An Exposition of the Church-catechismW. Botham, 1729 - 344 pagina's |
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Pagina 7
... called in words ; fo the confideration that This Name was given him by his Sureties at Baptifm , fhould conftantly remind him What those persons were Sureties for ; and what Solemn Obligations he takes upon himself , if he professes ...
... called in words ; fo the confideration that This Name was given him by his Sureties at Baptifm , fhould conftantly remind him What those persons were Sureties for ; and what Solemn Obligations he takes upon himself , if he professes ...
Pagina 15
... called . He Rev.xxi.7 . that Overcometh , shall inherit all things ; and I will be his God , and He fhall be my Son . 3. THE Third Privilege to which a Person is admitted by Baptifm , is ; that therein he is made " an Inheritour of the ...
... called . He Rev.xxi.7 . that Overcometh , shall inherit all things ; and I will be his God , and He fhall be my Son . 3. THE Third Privilege to which a Person is admitted by Baptifm , is ; that therein he is made " an Inheritour of the ...
Pagina 17
... called us unto his Kingdom and Glory . For into the City of God there fhall in no wife enter any thing Rev. xxi : that defileth , neither whatsoever worketh 27 . abomination , or maketh a Lie . THESE are the Privileges to which men are ...
... called us unto his Kingdom and Glory . For into the City of God there fhall in no wife enter any thing Rev. xxi : that defileth , neither whatsoever worketh 27 . abomination , or maketh a Lie . THESE are the Privileges to which men are ...
Pagina 20
... called the Work of the Devil , is because the Devil first fin- ned from the Beginning , and first feduced men into Sin , and is the Head of Apoftacy , and delights in promoting Sin , and tempting men to it . But in This place , ' tis ...
... called the Work of the Devil , is because the Devil first fin- ned from the Beginning , and first feduced men into Sin , and is the Head of Apoftacy , and delights in promoting Sin , and tempting men to it . But in This place , ' tis ...
Pagina 23
... called , as diftinguished from the Vanities of the World and from the Lufts of the Flesh ; are Such Sins in particular , of which the Devil is principally an Exam- ple , to which he more immediately tempts , and which are more properly ...
... called , as diftinguished from the Vanities of the World and from the Lufts of the Flesh ; are Such Sins in particular , of which the Devil is principally an Exam- ple , to which he more immediately tempts , and which are more properly ...
Overige edities - Alles bekijken
EXPOSITION OF THE CHURCH-CATEC Samuel 1675-1729 Clarke,John 1682-1757 Clarke Geen voorbeeld beschikbaar - 2016 |
Veelvoorkomende woorden en zinsdelen
abfolute Affurance againſt alfo alſo Anfw Angels Anſwer Apoſtles appointed Article Baptifm baptized becauſe Bleffings Bleſſed Body cafe cauſe cerning Chriftian Church of Rome Commandment confequence Creed Death declared Defires Devil Doctrine Duty Earth Evil expreffed faid Faith Falfe fame Father felves fenfe fhall fignifies fincere firſt fome forgive fuch fuffer Glory God's Gospel hath Heaven himſelf Holy Ghoft Honour Idolatry itſelf Jefus Chrift Jews Kingdom likewife Lord Lord's Supper Luke mandment manner Matt ment Mercy moſt muſt Name Nature neceffary neceffity Obedience obferved Obligation ourſelves particular perfons phraſe pleaſed poffibly Pontius Pilate Power Practife pray Prayer prefent Profeffion Promiſe Puniſhment Reaſon Refurrection Religion Repentance righteous Sacrament Saviour Scripture ſenſe ſhall ſhould Sinners Sins ſpeaking Spirit St Paul ſtill thefe themſelves ther theſe things thofe thoſe Thou shalt True underſtand underſtood univerfal unto Uſe whatſoever whofe whoſe word World Worſhip
Populaire passages
Pagina 59 - ... who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Pagina 244 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen.
Pagina 12 - And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Pagina 133 - Brethren, if any of you do err from the truth, and one convert him, let him know, that he *which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.
Pagina 100 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
Pagina 213 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Pagina 168 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Pagina 132 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Pagina 111 - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Pagina 207 - Let him that stole, steal no more, but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.