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The missionaries succeeded little better than the soldiers; though Menéndez had sent out fourteen more Jesuits from Spain, in 1568, under Father Juan Bautista de Segura. Father Rogel, driven from San Antonio and then from Santa Elena, returned to Havana. Father Sedeño and some five companions went to Guale (Georgia) where they labored for a year with some success. Brother Domingo translated the catechism into the native Guale tongue and Brother Baez compiled a grammar, the first written in the United States. Father Rogel went to Santa Elena, where he founded a mission at Orista, some five leagues from the settlement of San Felipe. He succeeded well for several months, but finally the Indians became hostile and, when the commander levied a tribute of provisions to feed the hungry settlers, they rebelled, and Father Rogel was forced to withdraw to Havana (1570). About the same time and for like reasons the missionaries abandoned Guale.
Though he had failed on the peninsula and on the coasts of Georgia and South Carolina, Father Segura did not give up, but transferred his efforts to Chesapeake Bay, where, with six other Jesuits, he founded a mission at Axacan, perhaps on the Rappahannock. But within a few months the
fickle Indians turned against them and slew Segura and his entire band (1571). On his return from Spain Menéndez went to Chesapeake Bay and avenged the death of the missionaries by hanging eight Indians to the yardarms of his ship. The Jesuits, after the martyrdom of Segura, abandoned the field of Florida for Mexico. But, in 1573, nine Franciscans began work in this unpromising territory. Others came in 1577 and, in 1593, twelve more arrived under Father Juan de Silva. From their monastery at St. Augustine they set forth and founded missions along the northern coasts. Fray Pedro Chozas made wide explorations inland; and Father Pareja began his famous work on the Indian languages. (By 1615 more than twenty mission stations were erected in the region today comprised in Florida, Georgia, and
South Carolina. ) The story of these Franciscan mis
sions, though it is little known, is one of self-sacrifice, religious zeal, and heroism, scarcely excelled by that of the Jesuits in Canada or the Franciscans in California. It is recorded in the mute but eloquent ruins scattered here and there along the Atlantic coast.
In 1572 Menéndez left America. He was first of all a seaman; and he was called home to assist Philip in the preparation of the great Armada which the King was slowly getting ready. But Menéndez did not live to command the Armada, for he died in 1574. His body was carried to the Church of St. Nicholas in Avilés and placed in a niche on the Gospel side of the altar. His tomb is marked with this inscription: “Here lies interred the very illustrious cavalier Pedro Men: de Avilés, native of this town, Adelantado of the Provinces of Florida, Commander of the Holy Cross of La Carça of the Order of Santiago and C: Gent of the Ocean Sea and of the Catholic Armada which the Lord Philip II. assembled against England in the year 1574, at Santander, where he died on the 17th of September of the said year being fifty-five years of age.”
At the time when Menéndez returned to Spain, Philip's intrigues in France reached their logical culmination—in the Massacre of St. Bartholomew and the end of Coligny. France, again in the agonies of civil strife, was no longer a menace. The new shadow on his horizon was England–England with her growing navy and her Protestant faith: and her Queen, who was as expert a politician as any man sent by Spain to her court, and more subtle then Philip himself. “This woman is possessed by a hundred thousand devils,” the Spanish envoy wrote to his King. During the years while England, after the upheavals of Mary’s reign, was becoming stable and waxing strong, Elizabeth’s dexterity kept Philip halting from any one of the deadly blows he might have struck at her. By her brilliant wit and her gendaci's she kept him pondering when he should have been acting. She worked upon his religious zeal and his vanity by letting herself be surprised by his envoy with a crucifix in her hands, or blushing with a pretty confusion over Philip's portraits; and by these and other methods she kept him from bringing his intrigues among her Catholic subjects to a head, lessened his support of Mary Stuart, and caused him to put off his designs for her own assassination. But this play could not go on forever. The piracies of the English sea-dogs, the honoring by Elizabeth of Francis Drake on his return from looting Spanish ships and “taking possession” of the North Pacific coast as New Albion, the attempts of Raleigh and White to plant colonies in Virginia and Guiana, and later the sacking of Santo Domingo and Cartagena and the destruction of !” FLORIDA 163 St. Augustine by Drake, and, finally, the persecution of the Jesuits in England, at last spurred Philip to combat. By the Pope, who had issued a Bull of Deposition against Elizabeth, he had long been urged to conquer renegade England; and Mary Stuart had bequeathed to him her “rights” as sovereign of that kingdom. And Philip had seen that his distant colonies could not be defended
* Lowery, Florida, p. 384.
unless he were sole King of the Ocean Sea.
the Spanish Armada by Sir Francis Drake.)The X mastery of the ocean passed from Spainto England. The waterways were open now for English colonists to seek those northern shores which Spain had failed to occupy. In time the sparse settlements in the Spanish province of Florida came to be hemmed in on the north by the English colonies in Georgia and South Carolina and Alabama, and stopped on the west by the French colony of Louisiana. * Jamestown, 1607; Charleston, 1670; Savannah, * 1733; thus the English advanced relentlessly. And in 1763, following the Seven Years' War, in which Spain fought on the side of France, the English expelled Spain from Florida entirely. Spain’s