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form us, that it was supposed to have stood eight hundred years. He told us there was a colony of Danes in his parish; that they had landed at a remote period of time, and still remained a distinct people. Dr. Johnson shrewdly inquired, whether they had brought women with them. We were not satisfied as to this colony. (1)

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We saw,

this day, Dundee and Aberbrothick, the last of which Dr. Johnson has celebrated in his Journey." (2) Upon the road we talked of the Roman Catholic faith. He mentioned (I think) Tillotson's argument against transubstantiation :— "That we are as sure we see bread and wine only, as that we read in the Bible the text on which that false doctrine is founded. We have only the evidence of our senses for both."—"If," he added, "God had never spoken figuratively, we might hold that he speaks literally, when he says, This is my body.'" Boswell. "But what do you say, Sir,

to the ancient and continued tradition of the Church upon this point?" JOHNSON. "Tradition, Sir, has no place where the Scriptures are plain; and tradition cannot persuade a man into a belief of transubstantiation. Able men, indeed, have said they believed it."

This is an awful subject. I did not then press

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(1) The colony at Leuchars is a vain imagination concerning a certain fleet of Danes wrecked on Sheughy Dikes. WALTER SCOTT.[The fishing people on that coast have, however, all the appearance of being a different race from the inland population, and their dialect has many peculiarities. —J. G. L.]

(2) ["I should scarcely have regretted my journey, had it afforded nothing more than the sight of Aberbrothick." - JOHNSON.]

Dr. Johnson upon it; nor shall I now enter upon a disquisition concerning the import of those words uttered by our Saviour (1), which had such an effect upon many of his disciples, that they "went back, and walked no more with him." The catechism and solemn office for communion, in the Church of England, maintain a mysterious belief in more than a mere commemoration of the death of Christ, by partaking of the elements of bread and wine.

Dr. Johnson put me in mind, that at St. Andrews I had defended my profession very well, when the question had again been started, Whether a lawyer might honestly engage with the first side that offers him a fee. "Sir,” said I, "it was with your arguments against Sir William Forbes; but it was much that I could wield the arms of Goliath."

He said, our judges had not gone deep in the question concerning literary property. I mentioned Lord Monboddo's opinion, that if a man could get a work by heart, he might print it, as by such an act the mind is exercised. JOHNSON. "No, Sir; a man's repeating it no more makes it his property, than a man may sell a cow which he drives home." I said, printing an abridgment of a work was allowed, which was only cutting the horns and tail off the cow. JOHNSON. "No, Sir; 't is making the cow

have a calf."

About eleven at night we arrived at Montrose. We found but a sorry inn, where I myself saw another waiter put a lump of sugar with his fingers

(1) "Then Jesus said unto them, Verily, verily, I say unto you, except you eat the flesh of the Son of Man, and drink his blood, ye have no life in you.". See St. John's Gospel, chap. vi. 53. and following verses.

into Dr. Johnson's lemonade, for which he called him "rascal!" It put me in great glee that our landlord was an Englishman. I rallied the Doctor upon this, and he grew quiet. Both Sir John Hawkins's and Dr. Burney's 66 History of Music" had then been advertised. I asked if this was not unlucky would they not hurt one another? JOHNSON. 'No, Sir. They will do good to one another. Some will buy the one, some the other, and compare them; and so a talk is made about a thing, and the books are sold."

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He was angry at me for proposing to carry lemons with us to Sky, that he might be sure to have his lemonade. "Sir," said he, "I do not wish to be thought that feeble man who cannot do without any thing. Sir, it is very bad manners to carry provisions to any man's house, as if he could not entertain you. To an inferior, it is oppressive; to a superior, it is insolent."

Having taken the liberty, this evening, to remark to Dr. Johnson, that he very often sat quite silent for a long time, even when in company with only a single friend, which I myself had sometimes sadly experienced, he smiled and said, "It is true, Sir. Tom Tyers (for so he familiarly called our ingenious friend, who, since his death, has paid a biographical tribute to his memory), Tom Tyers described me the best. He once said to me, 'Sir, you are like a ghost: you never speak till you are spoken to."" (1)

(1) This description of Dr. Johnson appears to have been borrowed from "Tom Jones," book xi. chap. 2.: "The other, who, like a ghost, only wanted to be spoke to, readily answered,' &c.-B.-Both are borrowed from a general superstition, that ghosts must be first spoken to.-C.

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CHAPTER IV.

Montrose. Lawrence Kirk.- Monboddo.

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Homer.

· EmigraDe

Biography and History.

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tion. crease of Learning.-Promotion of Bishops.-Citizen and Savage.-Aberdeen.— Professor Gordon.—Public and Private Education. Sir Alexander Gordon. Trade of Aberdeen. - Doctrines of the Trinity and the Atonement. Johnson a Burgess of Aberdeen. —Dinner at Sir A. Gordon's.-Warburton.-Locke's Latin Verses. Ossian.

Montrose, Saturday, Aug. 21st.-NEITHER the Rev. Mr. Nisbet, the established minister, nor the Rev. Mr. Spooner, the episcopal minister, were in town. Before breakfast, we went and saw the town-hall, where is a good dancing room, and other rooms for teadrinking. The appearance of the town from it is very well; but many of the houses are built with their ends to the street, which looks awkward. When we came down from it, I met Mr. Gleig, a merchant here. He went with us to see the English chapel. It is situated on a pretty dry spot, and there is a fine walk to it. It is really an elegant building, both within and without. The organ is adorned with green and gold. Dr. Johnson gave a shilling extraordinary to the clerk, saying, "He belongs to an honest church." I put him in mind, that episcopals were but dissenters here; they were only tolerated. "Sir," said he, "we are here, as Christians in Turkey." He afterwards went into an apothecary's shop, and ordered some medicine for himself, and

wrote the prescription in technical characters. The boy took him for a physician.

I doubted much which road to take, whether to go by the coast, or by Lawrence Kirk and Monboddo. I knew Lord Monboddo and Dr. Johnson did not love each other; yet I was unwilling not to visit his lordship; and was also curious to see them together. (1) I mentioned my doubts to Dr. Johnson, who said he would go two miles out of his way to see Lord Monboddo. I therefore sent Joseph forward, with the following note:

"Montrose, 21st August. "MY DEAR LORD, Thus far I am come with Mr. Samuel Johnson. We must be at Aberdeen to-night. I know you do not admire him so much as I do; but I cannot be in this country without making you a bow at your old place, as I do not know if I may again have an opportunity of seeing Monboddo. Besides, Mr. Johnson says, he would go two miles out of his way to see Lord Monboddo. I have sent forward my servant, that we may know if your lordship be at home. I am ever, &c. JAMES BOSWELL."

As we travelled onwards from Montrose, we had (1) There were several points of similarity between them; learning, clearness of head, precision of speech, and a love of research on many subjects which people in general do not investigate. Foote paid Lord Monboddo the compliment of saying, that he was "an Elzevir edition of Johnson." It has been shrewdly observed, that Foote must have meant a diminutive, or pocket edition. - B.-Johnson himself thus describes Lord Monboddo to Mrs. Thrale: "He is a Scotch judge, who has lately written a strange book about the origin of language, in which he traces monkeys up to men, and says that in some countries the human species have tails like other beasts. He inquired for these long-tailed men from [Sir Joseph] Banks, and was not pleased that they had not been found in all his peregrinations. He talked nothing of this to me."- Letters, vol. i. p. 114. See antè, vol. iii. p. 225.- C.

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