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seas into the pale of the Church of Rome. If possible, we must be before them; and we must have Missionaries in our principal places, or Popery must spread here. Wherever they go, they bind the poor captive Heathen in yet stronger chains, and spread a deeper gloom over the benighted land. We have enemies on either hand. We are indeed surrounded by a host of foes. We are endeavouring to turn Heathens from darkness to light; and Heathenism is a powerful enemy; and no sooner have the people renounced this, than Popery comes behind and makes determined and repeated efforts to turn aside the new converts into their paths of error and idolatry. We must have more of the church's prayers, and you must have more of the church's money, to enable you to send more Missionaries into the field, not only to save men from Heathenism, but from Popery; in one word to save them from the devil; to turn them from darkness to light, and to keep them from darkness. Popery is at work. Her Priests here are Jesuits, and are using every cunning art to gain proselytes to their cause. We know that truth shall eventually prevail; but who knows how many Feejeean souls shall first have perished, if the church does not pray more earnestly and give more liberally? We know that the church has done great things. She has prayed much, and she has given much; but much more can be done. O, Sirs, what can be done? We are labouring in one place, and Popery is after our heels and endeavouring to destroy our work in another. We look around with bleeding

hearts on the thousands in heathenish darkness, and we rejoice to spend our lives to save them but, ah! we cannot tell what we feel when we see any who have been rescued from Heathenism drawn aside into the errors of Popery. We must have more Missionaries, or Popery must spread, and many of those who have been brought into the light of Christianity through the prayers and instruction of your Missionaries here, must again be involved in ignorance and sin. The Lord undertake for us! The Lord arise and maintain his own cause! We know that you feel for us. We know that your souls deeply sympathize in the trials of the church of Christ. We know that you would send us more Missionaries, but you cannot. O, may God help you, and cause his people to pour their offerings more abundantly into the treasury of the Lord, that more extensive and more determined efforts might be made for the salvation of the world! Tell the good friends to pray more for us. We want special prayer. The church must agonize, must travail, and then extensive good will be accomplished, then the powers of hell shall be overthrown, and Jesus shall universally reign in the hearts of men.

The "Triton" has gone to Lakemba to bring us some furniture. We have a good house, and the people are doing what they can to make us comfortable. We shall be alone; and shall not hear from any of our brethren, it is probable, until next District-Meeting; but the Lord is with us, and he will never leave or forsake us.

NEW-ZEALAND.-Extract of a Letter from the Rev. William Woon,
dated Waimate, Taranaki South, November 11th, 1846.

THE great and good Spirit is at work
on the minds of the people in this Circuit;
and some call at the Mission-house, and
some stop me, when travelling, to relate
their sorrow for their sins, the deliverance
they have experienced by believing in
the Saviour, and their possession of the
pardoning love of God. An interesting
young man came to me in the road a
few days ago, while returning from Pa-
tea, to relate his experience. He said
that for some time he worshipped God
with his lips only, and knew nothing of
the extent of the divine law, until he
was convinced that he was a sinner, and
that in Christ alone was salvation from
sin.
He said his sins appeared in bulk
like Mount Egmont, in this locality,
and in number like the sands upon the
sea-shore; and after praying, and seek-
ing in the means of grace, he fled for

refuge to the Saviour; and could now say, with the Apostle, "Thou knowest all things, thou knowest that I love thee." His baptized name is Peter; and, hearing him pray after one of the public services, I am led to conclude that he has passed from death unto life.

This morning four females called to relate their feelings and experience. Three of them described when, where, and how, they were brought to God. I gave two of them a Hymn-Book each; and they went away like persons possessed of great spoil. Last Sabbath I was led to "thank God, and take courage," from what I witnessed in the means of grace: all present appeared to enjoy that blessed day, "the best of all the seven." At the close of the services three of the Teachers prayed with great earnestness and propriety, and several responded to their petitions

with hearty "Amens." The enemy, however, appears to give up this people with great reluctance; and while we have rejoiced for what God has done for some, in delivering them from his thraldom, we have to mourn over others who are still led captive by him at his will. We have had one painful case since our arrival in May last. A respectable female from Ngapuhi, who came to reside with us, had been guilty of pilfering our goods, and supplying her friends with what she had stolen, giving them to understand that what she gave them was payment for her work; and I had to put her out of the society. I fear that this circumstance has injured our cause here; but the discipline exercised, I hope, will have its desired effect.

Truly this people have been the slaves of sin and Satan. The account we have heard of what they did in the days of their ignorance, and when under the power of the enemy, is revolting to humanity; being without natural affection, and guilty of shedding each other's blood without remorse. They now shudder at the deeds of death they have perpetrated, and the change experienced they all ascribe to the influence of the Gospel. If a great deal of positive good is not done, a great deal of evil is prevented. In one of the settlements which I visited the other day, being formerly one of the principal fortifications of this people in the time of their wars, the residents related to me how numerous were its inhabitants which were swept away by their enemies; and but for the Gospel the remainder would all have been cut off, as so late as 1835 an exterminating party came upon them, but were repulsed, and disappointed in their expectations. Mothers who used to trample their children to death, when infants, to get rid of them, because they were troublesome, are now possessed of the love of God, and love their offspring. Men whose hands were against every man, and every man's against them, who used to kill and devour their enemies in war, are now walking in the fear of God, and in the comforts of the Holy Spirit; and love their neighbours as themselves, and all mankind for Christ's sake. Children who were ignorant and debased by the corrupt example of their parents, are now instructed and taught in schools, and can read fluently in the New-Testament Scriptures. In the wars referred to, which distracted this people, many have been torn from their homes and friends, and taken captive; but since the Gospel has VOL. III.FOURTH SERIES.

exerted its salutary influence, the Chiefs have given up their slaves, and they have returned to their kindred. I witnessed a very affecting scene the other day. Two brothers had been separated for years, and on the return of the elder they were overjoyed at meeting again. They were locked in each other's arms weeping, till each exceeded the captive exile restored, rejoicing that he was again on his native soil. Many have returned in this way to this tribe, (the Ngatiruanui,) which has been stripped and peeled perhaps more than any other tribe in the country.

We have a delightful view of Mount Egmont, or Haupapa, where we reside, which is a magnificent object. It is said to be nearly ten thousand feet high; and as summer advances, its white coat, which decks its sides so gracefully in winter, melts away. The rays of the rising and setting sun upon the snow, and upon the clouds which flit around it, produce the most beautiful colours, striking the beholder with admiration and delight. This very interesting mountain attracted my attention more than usual last Lord's day, while describing David's desire after holiness, in Psalm li., where he says, "Purge me with hyssop, and I shall be clean; cleanse me, and I shall be whiter than snow." Nearly one hundred miles east is the perpetual snow-covered mountain called Tongariro, which soars much higher than its neighbour, Mount Egmont, and which is also a magnificent object. The natives have a tradition that this mountain and Haupapa were originally close to each other; but, having quarrelled, Haupapa was beaten by Tongariro, and moved off to its present position.

I have had two merciful deliverances from accident, and perhaps death, since I came to this Circuit; and attribute my safety to the watchful providence of God, who "all my steps attends." On one occasion I was riding at a quick pace, when the Mission horse suddenly started at some object in the road, and I fell with some violence to the ground, but was unhurt. Last week I was visiting the natives in their plantations, when the horse stumbled, with me on his back, into a pit which was slightly covered over; and I again escaped, and the horse also, to the surprise of the natives. Sometimes in travelling near the cliffs, which are very high, to visit the people, there appears but a step between me and death. The Lord has graciously visited me with the joys of his salvation since 4 Q

I came to this part of the land; and I have felt deeply humbled for my past unfaithfulness. There is a little work, the perusal of which has much impressed me with the magnitude of a Minister's work, styled, "A Fragment written in Illness, by the Rev. Richard Cecil." I feel, also, the force of what an eminent Missionary, who is gone to his reward, once told me, that all engaged in such a work should possess, in a large measure," piety, patience, prudence, and perseverance.'

I am here far away from my brethren, and like a sparrow upon the house-top; but I prove that the Lord is "in the

wide waste as in the city full," and felt
very happy to-day while singing that in-
comparable hymn in which are these
lines, which I can adopt,-

"Me to retrieve from Satan's hands,
Me from this evil world to free;
To purge my sins, and loose my bands,
And save from all iniquity;

My Lord and God, from heaven he came :
I dare believe in Jesu's name.

"Salvation in his name there is;

Salvation from sin, death, and hell;
Salvation into glorious bliss;

How great salvation, who can tell?
But all he hath for mine I claim:
I dare believe in Jesu's name."

AUSTRALIA. Extract of a Letter from the Rev. D. J. Draper, dated Adelaide, April 22d, 1847.

the greatest inconvenience is occasioned by having neither. Classes meet in private houses; and as persons in new colonies frequently change their residence, we are often obliged to look out for new places. There is also a Sunday-school in the chapel, containing one hundred and fifty scholars, for whom a school-room is absolutely necessary. The people here, considering their circumstances, are exceedingly liberal; and I have every reason to think, that in a very short time they will support the cause in the fullest sense of the word, and also send a good sum annually to the Missionary Society. You will perceive that the amount raised last quarter would be much more than sufficient for me. House-rent, however, had to be paid, and the balance, £19. 3s., was paid off the old debt on the Mission-house. The new Mission-house is to be completed by the middle of June, by which time I think the money to pay for it will also be forthcoming. £600 will be required to build a house, and pay off the old debt of £100. We are to receive £300 from Mr. Boyce, and the rest is nearly all promised. We shall then be free from charge for rent, and the income will be sufficient to support me and two young men without any of the Government money.

DURING the past quarter many fears were expressed by some, that our numbers would decrease, and the finances of the Circuit be greatly reduced. I cannot say I ever expected such a result, although I could not tell what might possibly happen in this extraordinary place. I am happy, however, to say, that at our last Quarterly Meeting we had abundant cause for thankfulness to God on account of our position. Not withstanding the secession of a few, we found there was an increase of thirtythree full members during the quarter; the total number in the Circuit being three hundred and fifty. This fact had a good influence on the Meeting, and tended to allay every fear which had previously existed in the minds of some. On proceeding to the finances of the Circuit, we found they were not less encouraging; the amount raised for the support of the cause being £85, an increase, as compared with the previous quarter, of £5. 10s. There had been no special effort to create this excess; but the income was just the natural result of increased numbers, and continued liberality. I need not say that I rejoice in this as a convincing proof that our own people are able to do all that is requisite for the support of Methodism. Thank God, our congregations are ex- The last Quarterly Meeting deterceedingly good; and the income of mined that a series of Resolutions Gawler-Place chapel is such as to enable should be prepared by the Circuit-Stewus to pay off about £50 a year from the ards and myself, to be presented to principal without any special effort. their next assembly, and sent thereThe debt is now £640 at five per cent. from to the General Superintendent and A Bazaar will be held in October, and the Committee. These resolutions are the chapel Anniversary will be observed to embody the thanks of the Circuit for about the same time, by which means the assistance rendered in the payment we have no doubt the debt will be re- of passage for myself and Mr. Harcourt; duced considerably below £500. We the support of the latter for one year; contemplate the erection of school-rooms and the valuable assistance given towards and class-rooms as soon as possible, as the erection of the new Mission-house

by the grant of £300,-resolving, that the whole thus advanced shall be considered as a loan to the Circuit, to be repaid by the proceeds of an Auxiliary Missionary Society which shall be rendered as productive as possible; and that the Committee be respectfully requested to send two more Ministers to South Australia, whose support shall be guaranteed, &c. As, however, it is desirable, and indeed necessary, that more ministerial aid should be obtained immediately, a Resolution was passed unanimously," That the Rev. the General Superintendent be earnestly and respectfully requested to send another young Minister to this Circuit, his passage from Sydney, and support here, being guaranteed by this Meeting." This Resolution, I have, of course, forwarded to Mr. Boyce; and hope that before this reaches you, the providence of God will enable him to supply this Circuit with another man. The Circuit is so extensive, (one hundred and thirty miles long,) and there are so many places becoming important, that we must have more Ministers. Now is the time to take possession of the new places; and I am sure, if we can but obtain two more Ministers, we shall soon have a glorious cause in South Australia. Ministerial influence is absolutely necessary.

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This Circuit ought to be divided into three; namely, Adelaide, Willungu, and the North-Mines Circuits.

Were

this done, and Adelaide supplied with two Ministers, each of the other Circuits having one, we could work the country splendidly for a few years, when I have reason to think another sub-division

must take place. I think I told you that at present the grant from the Government (£224 annually) is to be devoted to affording assistance in the erection of chapels and school-houses. It will be valuable for this during another year or two; for we want several more than we now have. We opened one new chapel last quarter; three good stone chapels are now being built, and three others must be commenced this quarter. Mr. Longbottom is still very unwell, and, I fear, not likely to be otherwise.

I am favoured with Mr. Boyce's correspondence, which is very valuable and encouraging. I trust the Lord will long preserve him to devise plans of usefulness, and guide their execution. If you can but place men at his disposal, you may rely on a great extension of the good work in these colonies. I feel the great responsibility attached to my present position; but feel also that my "sufficiency is of God." I see a great deal to humble me, and much to encourage. I look back over my past ministerial course with much thankfulness, as well as self-abasement; and, in reference to the future, say, I trust, with sincerity,

"Be they many or few, my days are His due, And they all are devoted to Him."

RECENT DEATHS.

Nov. 23d, 1846.-Mr. John Ware, of Aldersgate-street, London, coach-builder. He was enabled, by the grace of God, to maintain a consistent profession of religion for upwards of thirty years, and had held the office of ClassLeader in the City-road Circuit, since 1820. During a long and painful illness, he was graciously supported. His views of divine truth were clear; he had a joyous assurance of his personal interest in the Redeemer's merits, often testifying, "I know, I feel, I am on the Rock; and had a lively hope of heaven. During a long life he "walked with God;" and in his death it might be said of him, that "he was not, for God took him." T. V.

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Dec. 22d.-At Macclesfield, aged seventy-six, Ann Warren, who had adorned her Christian profession as a Wesleyan Methodist for upwards of fifty years. She was the step-mother of five children, whom she brought up in the fear of the Lord from childhood. Three of these have

finished their course with joy; and the other two are consistent religious characters. Her own and only son was a constant source of grief and solicitude to her when he grew to manhood; but she never ceased to pray for, and faithfully to admonish, him. She was in all the relationships of life, an exemplary Christian, a faithful reprover of sin, diligent in all the means of grace, and a lover of the word of God and prayer. She endured much affliction with patience; when Death drew near, she contemplated his approach without fear. She knew that to die was gain. When informed of the happy death of her old friend, David Birtles, she raised her hand, and exclaimed with all her strength, "Come, Lord Jesus, come quickly!" In a few days, she entered with holy joy into the immediate presence of her Lord. T. H.

Jan. 8th, 1847.-At Hobart-Town, Van Diemen's Land, Mrs. Ann Gill, aged seventy-two years, relict of the late Lieutenant Gill, R.N.

Forty years ago she was deeply convinced of sin, and obtained reconciliation with God through faith in the sacrificial blood of the Lord Jesus Christ. Having given her heart to God, she sought communion with his people, and accordingly joined the Wesleyan church. Soon after she was brought to the enjoyment of inward religion, her faith was put to a severe test; for the distressing intelligence was conveyed to her, that her beloved husband, who had left home on a voyage of discovery, was no longer an inhabitant of earth, and she was left to the loneliness of widowhood. Having a family of three children, all in comparative infancy, she removed her residence from Norwich to London, where for many years she continued to adorn her Christian profession by a close and uniform walk with God and in endeavouring to train her children in the nurture and admonition of the Lord. About a year and half since she settled in Van Diemen's Land; and, bringing with her most respectable testimonials as to Christian character, from the Rev. Joseph Sutcliffe, and the Rev. Thomas Jackson, she was most cordially received among the people whose denominational distinction she had so long and so honourably borne. On the first Sabbath of the present year, she joined in the covenant and sacramental services with deep solemnity of soul. It was her last service with the church militant; for in five days she was called to unite in the higher services of the church triumphant. She endured her short but severe affliction with uncomplaining submission. Some of her last expressions were: "All is peace, 11 is peace. No fear, no fear."

J. A. M.

Feb. 5th.-At Brad-street, in the Fifth London Circuit, William Steere Panchen, aged thirty-one. When he was about twenty years of age, he became the subject of strong religious impressions; but he did not immediately yield to them. At length, on hearing of the death of a brother, he became resolved to seek the Lord with all his heart, and he soon experienced the pardoning mercy of God. Having obtained the blessing of forgiveness, he began to meet in class at Broadwall, and received his note of admittance in December, 1839, from the Rev. John Davis; and although he was despised and persecuted by some of his relatives on account of joining the Wesleyan society, yet he "chose rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season." Having united himself to God's people, he was diligent in his attendance on the means of grace, and he felt it his delight to labour, according to his ability, in the vineyard of the Lord. He suffered much from domestic affliction. His last visitation was protracted and severe; but he bore it with Christian resignation and fortitude. He was never heard to murmur: he suffered as a Christian. To his friends who visited him he gave the most satisfactory evidence of his interest in the Beloved. As he had in life maintained a consistent course, so in death he was enabled to witness a good confession. The Lord's supper was administered to him - while on the bed of languishing, when he found his Saviour both present and precious. A short time before his death he turned to his wife, and

inquired if she were happy. She replied, “İ am." "So am I," said the dying man. He then asked the nurse the same question, to which she replied in the affirmative. "What a mercy," said he, "we are all happy!" He continued praising God, and saying, "I am going to glory." After giving utterance to these expressions, he slept a few minutes, and again said, "Happy, happy, happy:" and without a struggle or a groan, he sweetly fell asleep in Jesus.

J. L. S.

Feb. 27th.-At Hobart-Town, Van Diemen's Land, Mrs. Elizabeth Chapman, aged seventyseven. In early life she was soundly converted to God, and was admitted to the society by Mr. Wesley, in Old West-street chapel, London, in 1785. She sat under the powerful and edifying ministry of that eminent man whenever he was in the metropolis, during the last five or six years of his life. In the year 1823, she, with her husband and children, emigrated to Van Diemen's Land, where, for a number of years her active and benevolent efforts to do good among the sick and poor, were made extensively useful. About nine years ago, she became subject to a distressing malady, which confined her to bed to the last hour of her life. Through her long affliction, her mind was graciously sustained, and her confidence in Christ remained unshaken. A few days before her death she was asked whether she still fully depended upon the atonement of Christ for final acceptance with God? Her reply, made with great effort, was,

"This all my hope, and all my plea,

For me the Saviour died; "

and then she peacefully passed away to the "rest which remaineth for the people of God."

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March 22d.-At Maidstone, aged sixty-four, Hannah, the wife of Mr. Henry Hopkins, in the full triumph of faith. Mrs. Hopkins was the daughter of Mr. Samuel Sankey, a respectable farmer at Harbledown near Canterbury. Her parents were members of the Church of England, and, as far as their knowledge extended, brought up their children in the fear of God. She was deprived of her mother by death when only eight years of age; an event which made a deep and serious impression on her mind. The religious feelings then produced never lost their hold on her heart. At the age of sixteen she joined a small society in Lady Huntingdon's Connexion, amongst whom she obtained clearer views of the nature of personal religion. Becoming earnest in seeking the salvation of her soul, she incurred the displeasure of her family, and subjected herself to persecution.

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