The Principles of Moral and Political Philosophy, Volume 2R. Faulder, 1793 |
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Pagina
... Religious Establishments , and of To- leration 268 XI . Of Population and Provifion ; and of Agriculture and Commerce , as fubfer- vient thereto 303 345 XII . Of War , and of Military Establishments 408 1 1 1 MORAL PHILOSOPHY , BOOK IV ...
... Religious Establishments , and of To- leration 268 XI . Of Population and Provifion ; and of Agriculture and Commerce , as fubfer- vient thereto 303 345 XII . Of War , and of Military Establishments 408 1 1 1 MORAL PHILOSOPHY , BOOK IV ...
Pagina 20
... religion and morality are with- drawn ; when every difguft , which is powerful enough to tempt men to fuicide , shall be deemed fufficient to justify it ; and when the follies and vices , as well as the inevitable calamities , of hu ...
... religion and morality are with- drawn ; when every difguft , which is powerful enough to tempt men to fuicide , shall be deemed fufficient to justify it ; and when the follies and vices , as well as the inevitable calamities , of hu ...
Pagina 21
... religious profeffions , and , together with ours , those of all others ; by the reproach we draw upon our order , calling , or fect ; in a word , by a great variety of evil confequences , attending upon peculiar fituations , with fome ...
... religious profeffions , and , together with ours , those of all others ; by the reproach we draw upon our order , calling , or fect ; in a word , by a great variety of evil confequences , attending upon peculiar fituations , with fome ...
Pagina 24
... religion had been at liberty to quit the world , as foon as they grew weary of the ill ufage which they received in it . When the evils of life preffed fore , they were to look for- ward to a far more exceeding and eternal 66 weight of ...
... religion had been at liberty to quit the world , as foon as they grew weary of the ill ufage which they received in it . When the evils of life preffed fore , they were to look for- ward to a far more exceeding and eternal 66 weight of ...
Pagina 43
... religion . They require prayer to God , as a duty ; and they contain positive affurances of its efficacy and acceptance . We could have no rea- fonable motive for the exercise of prayer , with- out believing that it may avail to the ...
... religion . They require prayer to God , as a duty ; and they contain positive affurances of its efficacy and acceptance . We could have no rea- fonable motive for the exercise of prayer , with- out believing that it may avail to the ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
affembly affigned againſt alfo almoſt alſo amongſt authority becauſe cafe caufe cauſe Chriftian circumftances civil common conclufion confent confequence confideration confifts conftitution crime danger decifion defign difputed diftinction duty eſtabliſhed exerciſe exifts exiſtence fabbath fafe fame fecond fect fecurity feems fervice fhall fhould fingle fion firft firſt fituation fociety fome fovereign fpecies ftate fubfiftence fubject fucceffion fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs hath himſelf houſe human increaſe induſtry inftance inftitution intereft itſelf juft juftice labour leaſt lefs legiſlature leſs liberty magiftrate meaſure ment miſchief mixed government moft moſt muft muſt nature neceffary neceffity obferved occafions oppofition perfons poffefs poffible prayer prefent profeffion provifion puniſhment purpoſe queftion raiſed reaſon reft religion religious reprefentatives reſpect reſt rule ſame ſeems ſhall ſtate ſuch thefe themſelves theſe thofe thoſe tion univerfal uſe whilft whofe whoſe worſhip
Populaire passages
Pagina 152 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Pagina 46 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Pagina 152 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Pagina 46 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Pagina 73 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses.
Pagina 74 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Pagina 98 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Pagina 152 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Pagina 83 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Pagina 152 - Submit yourfelves to every ordinance of man for the Lord's fake ; whether it be to the king, as fupreme; or unto governors, as unto them that are fent by him, for the punifhment of evildoers, and for the praife of them that do well.