English Prose Writings of John MiltonG. Routledge and sons, 1889 - 446 pagina's |
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Pagina 10
... najestic , free , So didst thou travel on life's common way , In cheerful godliness ; and yet thy heart ' The lowliest duties on herself did lay . -WORDSWORTH , INTRODUCTION . THIS HIS volume contains all those Prose Writings.
... najestic , free , So didst thou travel on life's common way , In cheerful godliness ; and yet thy heart ' The lowliest duties on herself did lay . -WORDSWORTH , INTRODUCTION . THIS HIS volume contains all those Prose Writings.
Pagina 23
... common use another sense equally applicable to the right - minded men of all forms of opinion . The correlative word to Conservative would be Re- former . Lord Brougham , an ardent Reformer , thought it matter INTRODUCTION . 23.
... common use another sense equally applicable to the right - minded men of all forms of opinion . The correlative word to Conservative would be Re- former . Lord Brougham , an ardent Reformer , thought it matter INTRODUCTION . 23.
Pagina 48
... that , ten years later , Milton's argument for Civil and Religious Liberty stood firm among the ruins of the Common- wealth . H. M. CARISBROOKE , September , 1889 . GOD AND MAN . D Henceforth I learn that to 48 INTRODUCTION .
... that , ten years later , Milton's argument for Civil and Religious Liberty stood firm among the ruins of the Common- wealth . H. M. CARISBROOKE , September , 1889 . GOD AND MAN . D Henceforth I learn that to 48 INTRODUCTION .
Pagina 56
... common stales to countenance with their prosti- tuted gravities every politic fetch that was then on foot , as oft as the potent statists pleased to employ them . Never do we read that they made use of their authority and high place of ...
... common stales to countenance with their prosti- tuted gravities every politic fetch that was then on foot , as oft as the potent statists pleased to employ them . Never do we read that they made use of their authority and high place of ...
Pagina 58
... common lawyers , to frame ecclesi- astical constitutions ; which no wonder if it came to nothing , for ( as Hayward relates ) both their professions and their ends were different . Lastly , we all know by example , that exact ...
... common lawyers , to frame ecclesi- astical constitutions ; which no wonder if it came to nothing , for ( as Hayward relates ) both their professions and their ends were different . Lastly , we all know by example , that exact ...
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Veelvoorkomende woorden en zinsdelen
adultery Antichrist Apostles Aristotle authority Berkeley better bishops CALIFORNIA LIBRARY called cause Charity Christ Christian Church Government civil command common Commonwealth conscience covenant deposed Discipline dispense divine divorce doctrine doth duty England episcopacy evil faith father fear force give God's Gospel grace hath heresy holy honour Jews John Milton judge judgment justice king kingdom labour law of Moses learning less lest liberty licensing living Lord magistrate marriage ment Milton mind ministers Monarchy Moses nation nature never opinion ordinance outward papist Parliament Parliament of England peace Pharisees Plato pope prelates presbyters priests prince Protestant punishment reason Reformation religion religious saith Saviour Schism Scripture soul spirit Star Chamber taught things thou thought tion true truth tyranny tyrant UNIVERSITY OF CALIFORNIA virtue whenas wherein whereof whole wisdom wise words write
Populaire passages
Pagina 314 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
Pagina 414 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Pagina 323 - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Pagina 314 - ... who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth ; but a good book is the precious lifeblood of a master-spirit, embalmed and treasured up on purpose to a life beyond life.
Pagina 300 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct ye to a hillside, where I will point ye out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the Harp of Orpheus was not more charming.
Pagina 338 - A man may be a heretic in the truth; and if he believe things only because his pastor says so, or the Assembly so determines, without knowing other reason, though his belief be true, yet the very truth he holds becomes his heresy.
Pagina 271 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Pagina 324 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely and with less danger scout into the regions of sin and falsity than by reading all manner of tractates, and hearing all manner of reason ? And this is the benefit which may be had of books promiscuously read.
Pagina 307 - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature not to go out and see her riches, and partake in her rejoicing with heaven and earth.
Pagina 118 - I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.