The Question of Questions: Where is Man's Permanent Home? Answered by Reason and Confirmed by Reasonable RevelationJames H. Barry Company, 1922 - 256 pages |
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... Christian Science that are being served to the multitude under the label of applied psychology . Apart from this , however , though I shall appeal to the mind and endeavor to establish the principles of correct thought , my ultimate ...
... Christian Science that are being served to the multitude under the label of applied psychology . Apart from this , however , though I shall appeal to the mind and endeavor to establish the principles of correct thought , my ultimate ...
Page 28
... Christian believer looks to a reasonable , authentic , infallible Revelation ; the acceptance of that Revelation is Faith . To imply , then , as the writer does , or to infer , as the reader might , that Reason does not answer the all ...
... Christian believer looks to a reasonable , authentic , infallible Revelation ; the acceptance of that Revelation is Faith . To imply , then , as the writer does , or to infer , as the reader might , that Reason does not answer the all ...
Page 53
... Christian " pulpit and has carried ministers of the Gospel beyond the limits not of orthodoxy only but of elemental respect for the Founder of Christianity . One of these pastors of Christ's flock is reported to have said this : " Not ...
... Christian " pulpit and has carried ministers of the Gospel beyond the limits not of orthodoxy only but of elemental respect for the Founder of Christianity . One of these pastors of Christ's flock is reported to have said this : " Not ...
Page 97
... Christ , if there were no hereafter , It still were best to follow Thee ; Tears are a nobler gift than laughter , Who wears Thy yoke , alone is free . " But there are no " Ifs " in the religion of the monk . Why , the reader may ask ...
... Christ , if there were no hereafter , It still were best to follow Thee ; Tears are a nobler gift than laughter , Who wears Thy yoke , alone is free . " But there are no " Ifs " in the religion of the monk . Why , the reader may ask ...
Page 101
... Christian Science ; it is the foundation of Positivism , which advo- cates a worship of humanity ; it even creeps into the materialistic ravings of the so - called agnostics . When William Kingdon Clifford uttered the blasphemous words ...
... Christian Science ; it is the foundation of Positivism , which advo- cates a worship of humanity ; it even creeps into the materialistic ravings of the so - called agnostics . When William Kingdon Clifford uttered the blasphemous words ...
Autres éditions - Tout afficher
The Question of Questions: Where Is Man's Permanent Home?; Answered by ... D. J. Kavanagh Aucun aperçu disponible - 2015 |
The Question of Questions: Where Is Man's Permanent Home?; Answered by ... D. J. Kavanagh Aucun aperçu disponible - 2018 |
Expressions et termes fréquents
admirable agnosticism agnostics angels answer argument Aristotle atheist beatific vision beauty believe Betelguese blessed body cause CHAPTER Christ Christian Confucius creatures credulity darkness dead desire Divine earth endeavor Ernst Haeckel eternal exclaims existence experimental expression eyes fact faculty Faith feel force GEORGE CREEL give God's heart Heaven Hereafter hope human immortality infinite intellectual intelligence Kingdom knowledge light living look MAN'S PERMANENT HOME matter means mediums ment mental mind monera Monism monk moral law mother love motion mystery nature object observation pantheism Path of Gold perfect happiness physical possession present purpose question rational psychology reader reality Reason tells religion rest Revelation scepticism scientists Selsby sense shadows Sir Oliver Lodge sorrow soul spirit spiritists survival after death syllogism things Thomas à Kempis Thou shalt thought tion true truth understand universe vision voice whole wonderful words
Fréquemment cités
Page 246 - Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment. And the second is like to this : Thou shalt love thy neighbor as thyself.
Page 213 - Blessed are they that mourn : for they shall be comforted. Blessed are they that hunger and thirst after justice : for they shall have their fill.
Page 246 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 177 - It must be so — Plato, thou reason'st well ! — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man.
Page 78 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff : you shall seek all day ere you find them, and when you have them, they are not worth the search.
Page 254 - Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
Page 213 - Blessed are ye when they shall revile you and persecute you and speak all that is evil against you, untruly, for my sake: Be glad and rejoice, for your reward is very great in heaven.
Page 229 - Not there ; not there, my child. Eye hath not seen it, my gentle boy, Ear hath not heard its deep songs of joy ; Dreams cannot picture a world so fair, Sorrow and death may not enter there ; Time doth not breathe on its fadeless bloom ; For beyond the clouds, and beyond the tomb, It is there ; it is there, my child.
Page 206 - God, Who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all, in these days, hath spoken to us by His Son, Whom He hath appointed heir of all things, by Whom also He made the world.
Page 133 - Acquaint thyself with God, if thou wouldst taste His works. Admitted once to his embrace, Thou shalt perceive that thou wast blind before ; Thine eye shall be instructed ; and thine heart, Made pure, shall relish, with divine delight 'Till then unfelt, what hands divine have wrought.