Faith and Unfaith: And Other EssaysPaul, Trench, Trübner, 1891 - 249 pagina's |
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Pagina 8
... common- places of criticism , of statements which would not long since have been counted as daring infidelity , can doubt that opinion is still changing with in- creasing swiftness . All that lies between the Catholic Church and extreme ...
... common- places of criticism , of statements which would not long since have been counted as daring infidelity , can doubt that opinion is still changing with in- creasing swiftness . All that lies between the Catholic Church and extreme ...
Pagina 12
... common humanity , how mean and petty become the disputes about vestments , or jurisdiction , or the excellence of an Establishment ! If it can be shown that the majority of religious persons assert that which involves much of what they ...
... common humanity , how mean and petty become the disputes about vestments , or jurisdiction , or the excellence of an Establishment ! If it can be shown that the majority of religious persons assert that which involves much of what they ...
Pagina 39
... Society of the Brothers of Common Life , a congregation living under less strict rules than the monastic Orders , engaged chiefly in the copying of manu- The scripts . scripts . They also lent a helping hand to lads AND THE IMITATION . 39.
... Society of the Brothers of Common Life , a congregation living under less strict rules than the monastic Orders , engaged chiefly in the copying of manu- The scripts . scripts . They also lent a helping hand to lads AND THE IMITATION . 39.
Pagina 45
... Common Life , and when Thomas records that he had lived familiarly among them , and was stirred up by their great piety to his own humiliation , he is speaking of a definite society , and not , as we should say , of pious persons in ...
... Common Life , and when Thomas records that he had lived familiarly among them , and was stirred up by their great piety to his own humiliation , he is speaking of a definite society , and not , as we should say , of pious persons in ...
Pagina 48
... common - sense breaks through what would be to a lesser man commonplaces of religion , when they come into conflict with fact . Thus he does not admit that ill health has necessarily and of itself a purifying effect , nor that ...
... common - sense breaks through what would be to a lesser man commonplaces of religion , when they come into conflict with fact . Thus he does not admit that ill health has necessarily and of itself a purifying effect , nor that ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Abbé abbess admit Anne Hathaway Arnauld Auguste Comte Blaise Pascal brother called Capitouls Catholic century chapter Christ Church Coquerel dead death devotion divine doctrine doubt English eternal fact faith father feel give hand heart heaven holy human Imitation Jansenist Jansenius Jaqueline Jean Calas Jesuits Lavaysse less living Madame Calas Marc Antoine Calas Mère Angélique mind miracle monk moral Mount St Nannette nature ness never nuns once paper Pascal passage passionate perhaps persons Pierre poet Pope Port Royal printed printer Protestant relics religion religious rule sacred Sainte-Beuve saints Salvan scarcely sentence Shakspere Shakspere's side Sieur Sister Anne Julie Sonnets soul speak spirit suicide thee things Thomas Thomas à Kempis thought tion Toulouse true truth University of Paris Voltaire whole woman words writer written young
Populaire passages
Pagina 158 - For the right faith is, that we believe and confess : that our Lord Jesus Christ, the Son of God, is God and man. God of the substance of the Father, begotten before the worlds : and man of the substance of his mother, born in the world. Perfect God, and perfect man : of a reasonable soul, and human flesh subsisting.
Pagina 21 - Not in vain the distance beacons. Forward, forward let us range, Let the great world spin for ever down the ringing grooves of change.
Pagina 229 - And there he built his temple on high : and laid the foundation of it like the ground which he hath made continually. 71 He chose David also his servant : and took him away from the sheep-folds. 72 As he was following the ewes great with young ones he took him : that he might feed Jacob his people, and Israel his inheritance.
Pagina 228 - ... whence, should be wrought in us by what is unsubstantial, and comes and goes, and begins and ends in itself? It is not so; it cannot be. No; they have escaped from some higher sphere; they are the outpourings of eternal harmony in the medium of created sound; they are echoes from our Home; they are the voice of Angels, or the Magnificat of Saints, or the living laws of Divine Governance, or the Divine Attributes; something are they besides themselves, which we cannot compass, which we cannot...
Pagina 227 - There are seven notes in the scale; make them fourteen; yet what a slender outfit for so vast an enterprise! What Science brings so much out of so little ? out of what poor elements does some great master in it create his new world ! "Shall we say that all this exuberant inventiveness is a mere ingenuity or trick of art, like some game or fashion of the day, without reality, without meaning?
Pagina 96 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power (power of herself Would come uncall'd for) but to live by law, Acting the law we live by without fear; And, because right is right, to follow right Were wisdom in the scorn of consequence.
Pagina 139 - It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Pagina 80 - And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Pagina 233 - O eloquent, just, and mighty Death ! whom none could advise, thou hast persuaded ; what none hath dared, thou hast done ; and whom all the world hath flattered, thou only hast cast out of the world and despised ; thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jaeet ! Lastly, whereas this book, by the title it hath, calls itself The First Part of tlie General History of the World...
Pagina 70 - THE world is very evil ; The times are waxing late : Be sober and keep vigil ; The Judge is at the gate : The Judge that comes in mercy, The Judge that comes with might, To terminate the evil, To diadem the right.