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EXPOSITORY LECTURES
ON THE
EPISTLE TO ΤΟ THE EPHESIANS.
BY THE
REV. ROBERT J. M'GHEE, A.M., M.R.I.A.,
SAUNDERS AND OTLEY, CONDUIT STREET ; HATCHARDS, PICCADILLY; NISBET, BERNERS STREET; AND SHAW, SOUTHAMPTON ROW.
DUBLIN:-W. CURRY, JUN., AND CO. EDINBURGH-W. OLIPHANT AND SONS.
1861.
100. p. 40
I therefore, the prisoner of the Lord,) beseech you, that ye walk worthy
of the vocation wherewith ye are called, with all lowliness and meekness,
with long-suffering, forbearing one another in love."
Page
1
"Endeavouring to keep the unity of the Spirit in the bond of peace. There
is one body, and one Spirit, even as ye are called in one hope of your
calling; one Lord, one faith, one baptism, one God and Father of all,
who is above all, and through all, and in you all."
25
THIRTIETH LECTURE.
EPHESIANS iv. 7—12,
"But unto every one of us is given grace according to the measure of the gift
of Christ. Wherefore he saith, when he ascended up on high, he led
captivity captive, and gave gifts unto men. (Now that he ascended.
what is it but that he also descended first into the lower parts of the
earth? He that descended is the same also that ascended up far above
all heavens, that he might fill all things.) And he gave some, apostles;
and some, prophets; and some, evangelists; and some, pastors and
teachers; for the perfecting of the saints, for the work of the ministry,
for the edifying of the body of Christ."
46
THIRTY-FIRST LECTURE..
EPHESIANS iv. 12-16.
"For the perfecting of the saints, for the work of the ministry, for the
edifying of the body of Christ till we all come in the unity of the faith,
and of the knowledge of the Son of God, unto a perfect man, unto the
measure of the stature of the fulness of Christ; that we henceforth be
no more children, tossed to and fro, and carried about with every wind
of doctrine, by the sleight of men, and cunning craftiness, whereby they
lie in wait to deceive; but, speaking the truth in love, may grow up
into him in all things, which is the head even Christ: from whom the
whole body fitly joined together and compacted by that which every
joint supplieth, according to the effectual working in the measure of every
part, maketh increase of the body, unto the edifying of itself in love."
THIRTY-SECOND LECTURE.
EPHESIANS iv. 17—20.
"This I say therefore, and testify in the Lord, that ye henceforth walk not as
other Gentiles walk, in the vanity of their mind; having the understanding
darkened, being alienated from the life of God through the ignorance
that is in them, because of the blindness of their heart: who, being past
feeling, have given themselves over unto lasciviousness, to work all
uncleanness with greediness. But ye have not so learned Christ." -
-
93
THIRTY-THIRD LECTURE.
EPHESIANS iv. 20-24.
"But ye have not so learned Christ; if so be that ye have heard him, and
have been taught by him, as the truth is in Jesus: that ye put off,
concerning the former conversation, the old man, which is corrupt
according to the deceitful lusts; and be renewed in the spirit of your
mind; and that ye put on the new man, which after God is created in
righteousness and true holiness."
112
THIRTY-FOURTH LECTURE.
EPHESIANS iv. 25-28.
"Wherefore, putting away lying, speak every man truth with his neighbour:
for we are members one of another. Be ye angry, and sin not: let not
the sun go down upon your wrath. Neither give place to the devil. Let
him that stole steal no more: but rather let him labour, working with
his hands the thing which is good, that he may have to give to him
that needeth."
13)
"Let him that stole steal no more: but rather let him labour, working with
his hands the thing which is good, that he may have to give to him that
needeth. Let no corrupt communication proceed out of your mouth, but
that which is good to the use of edifying, that it may minister grace unto
the hearers. And grieve not the Holy Spirit of God, whereby ye are
sealed unto the day of redemption. Let all bitterness, and wrath, and
anger, and clamour, and evil-speaking, be put away from you, with all
malice: and be ye kind one to another, tender-hearted, forgiving one
another, even as God for Christ's sake hath forgiven you."
149
"Be ye therefore followers of God. as dear children; and walk in love, as
Christ also hath loved us, and hath given himself for us an offering and
a sacrifice to God for a sweet smelling savour. But fornication, and all
uncleanness, or covetousness, let it not be once named among you, as
becometh saints; neither filthiness, nor foolish talking, nor jesting, which
are not convenient; but rather giving of thanks. For this ye know,
that no whoremonger, nor unclean person, nor covetous man, who is an
idolater, hath any inheritance in the kingdom of Christ and of God. Let
no man deceive you with vain words: for because of these things cometh
the wrath of God upon the children of disobedience."
170
THIRTY-SEVENTH LECTURE.
EPHESIANS v. 7-12.
"Be not ye therefore partakers with them. For ye were sometimes darkness.
but now are ye light in the Lord: walk as children of light; (for the
fruit of the Spirit is in all goodness, and righteousness, and truth ;)
proving what is acceptable unto the Lord. And have no fellowship with
the unfruitful works of darkness, but rather reprove them. For it is a
shame even to speak of those things which are done of them in secret."
193
THIRTY-EIGHTH LECTURE.
EPHESIANS V. 13-16.
"But all things that are reproved are made manifest by the light; for what-
soever doth make manifest is light. Wherefore he saith, Awake thou
that sleepest, and arise from the dead, and Christ shall give thee light.
See then that ye walk circumspectly, not as fools, but as wise, redeeming
the time, because the days are evil.”
"Wherefore be ye not unwise, but understanding what the will of the Lord
is. And be not drunk with wine, wherein is excess; but be filled with
the Spirit; speaking to yourselves in psalms, and hymns, and spiritual
songs, singing and making melody in your heart to the Lord; giving
thanks always for all things unto God and the Father in the name of our
Lord Jesus Christ; submitting yourselves one to another in the fear of
God."
215
235