Letters from Aristarchus to Philemon: In which the Distinguishing Doctrines of the Gospel are Discussed, and Objections Stated and AnsweredHanmer and Comstock, 1833 - 221 pagina's |
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Pagina 14
... fruit unto death ; —that it is as prone to do evil , as water is to run downward , or sparks to fly upward - or in oth- er words , that it has a natural propensity only to sin . And our Saviour assures us that " no man can serve two ...
... fruit unto death ; —that it is as prone to do evil , as water is to run downward , or sparks to fly upward - or in oth- er words , that it has a natural propensity only to sin . And our Saviour assures us that " no man can serve two ...
Pagina 22
... fruit corrupt , for the tree is known by its fruit . For , a good tree bringeth not forth cor- rupt fruit , neither doth a corrupt tree bring forth good fruit - for of thorns men do not gather figs , nor of a bramblebush gather they ...
... fruit corrupt , for the tree is known by its fruit . For , a good tree bringeth not forth cor- rupt fruit , neither doth a corrupt tree bring forth good fruit - for of thorns men do not gather figs , nor of a bramblebush gather they ...
Pagina 23
... fruit which determines its quality , and marks the char acter of the tree that produced it - and nothing extrin- sic to it , as whether it grows in the sunshine , or in the shade -- in a rich or barren soil - with much manuring , or ...
... fruit which determines its quality , and marks the char acter of the tree that produced it - and nothing extrin- sic to it , as whether it grows in the sunshine , or in the shade -- in a rich or barren soil - with much manuring , or ...
Pagina 24
... fruit of sin . Natural evil is the consequence only of moral evil . It is an unequivocal expression of the divine anger , and a certain token of personal guilt ; and even the suffering of brutes is a consequence of human apostacy ...
... fruit of sin . Natural evil is the consequence only of moral evil . It is an unequivocal expression of the divine anger , and a certain token of personal guilt ; and even the suffering of brutes is a consequence of human apostacy ...
Pagina 25
... which God inflicts upon mankind are penal evils - the fruits of his displeasure , and tokens of his disapproba- tion of the personal moral character of the sufferer . And this is perfectly consonant to reason , and every 3 25.
... which God inflicts upon mankind are penal evils - the fruits of his displeasure , and tokens of his disapproba- tion of the personal moral character of the sufferer . And this is perfectly consonant to reason , and every 3 25.
Overige edities - Alles bekijken
Letters from Aristarchus to Philemon: In Which the Distinguishing Doctrines ... Chauncey Lee Geen voorbeeld beschikbaar - 2019 |
Veelvoorkomende woorden en zinsdelen
absolute dependence answer apostacy apostle argument ARISTARCHUS Arminian believe carnal cause Christ Christian conscience consistent conviction creature declaration decree destroy the power disprove distinction distributive justice divine agency divine grace divine purpose doctrine of election duty effect enmity equally evil exercise faith Father foreordination free agency fruit glory gospel grace to destroy guilt happiness hardened hath heart heaven holiness human idea impenitent sinner imply inconsistent infinite influence irresistable grace Israel Jesus justice light Lord mankind means mercy mind moral agency moral character motive natural ness objection opposed opposition pardon passage Pharaoh prayer punishment rational reason redemption regeneration Rehoboam repentance righteousness salvation saved Saviour Scripture Sennacherib sentiment sins soul Spirit sufficiency of grace thing thou tion total depravity true truth ture universal universal redemption universal salvation unjust Steward unto whole wicked wickedness wisdom word worketh
Populaire passages
Pagina 200 - But God, who is rich in mercy, for His great love wherewith He loved us, "even when we were dead in sins, hath quickened us together with Christ, ( by grace ye are saved; ) " and hath raised us up together, and made us sit together in heavenly places in Christ Jesus...
Pagina 136 - And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole : and it shall come to pass, that every one that is bitten, when he looketh upon it shall live.
Pagina 25 - What mean ye, that ye use this proverb concerning the land of Israel, saying the fathers have eaten sour grapes, and the children's teeth are set on edge ? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
Pagina 163 - But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Pagina 200 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Pagina 36 - Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Pagina 98 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Pagina 190 - And they shall go forth, and look upon the carcases of the men that have transgressed against me : for their worm shall not die, neither shall their fire be quenched ; and they shall be an abhorring unto all flesh.
Pagina 148 - For, behold, I create new heavens and a new earth : and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create : for, behold, I create Jerusalem a rejoicing, and her people a joy.
Pagina 108 - Shall the axe boast itself against him that heweth therewith ? or shall the saw magnify itself against him that shaketh it ? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.