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FROM

AN HYMNE IN HONOUR OF BEAUTIE

What time this worlds great Workmaister did cast
To make al things such as we now behold,
It seems that He before His eyes had plast
A goodly paterne, to whose perfect mould
He fashiond them as comely as He could,
That now so faire and seemely they appeare
As nought may be amended any wheare.

That wondrous paterne, wheresoere it bee,
Whether in earth layd up in secret store,
Or else in heaven, that no man may it see
With sinfull eyes, for feare it to deflore,
Is perfect Beautie, which all men adore;
Whose face and feature doth so much excell
All mortall sence, that none the same may tell.

Thereof as every earthly thing partakes
Or more or lesse by influence divine,
So it more faire accordingly it makes,
And the grosse matter of this earthly myne
Which clotheth it, thereafter doth refyne,
Doing away the drosse which dims the light

Of that faire beame which therein is empight.

For through infusion of celestiall powre
The duller earth it quickneth with delight,
And life-full spirits privily doth powre

Through all the parts, that to the lookers sight
They seeme to please. That is thy soveraine might,
O Cyprian Queene, which, flowing from the beame
Of thy bright starre, thou into them doest streame.

That is the thing which giveth pleasant grace
To all things faire, that kindleth lively fyre,
Light of thy lampe, which, shyning in the face,
Thence to the soule darts amorous desyre,
And robs the harts of those which it admyre;

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ΙΟ

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Therewith thou pointest thy sons poysned arrow,
That wounds the life and wastes the inmost marrow.

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How vainely then doe ydle wits invent

That Beautie is nought else but mixture made

Of colours faire, and goodly temp'rament
Of pure complexions, that shall quickly fade
And passe away, like to a sommers shade;
Or that it is but comely composition

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Of parts well measurd, with meet disposition!

Hath white and red in it such wondrous powre
That it can pierce through th' eyes unto the hart,
And therein stirre such rage and restlesse stowre
As nought but death can stint his dolours smart?
Or can proportion of the outward part
Move such affection in the inward mynd,
That it can rob both sense, and reason blynd?

Why doe not then the blossomes of the field,
Which are arrayd with much more orient hew,
And to the sense most daintie odours yield,
Worke like impression in the lookers vew?
Or why doe not faire pictures like powre shew,
In which oftimes we Nature see of Art
Exceld in perfect limming every part?

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But, ah, beleeve me there is more then so

That workes such wonders in the minds of men;

I, that have often proved, too well it know,
And whoso list the like assayes to ken
Shall find by tryall and confesse. it then,
That Beautie is not, as fond men misdeeme,
An outward shew of things that onely seeme.

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For that same goodly hew of white and red,

With which the cheekes are sprinckled, shal decay,

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And those sweete rosy leaves, so fairely spred
Upon the lips, shall fade and fall away
To that they were, even to corrupted clay;
That golden wyre, those sparckling stars so bright,
Shall turne to dust, and loose their goodly light.

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But that faire lampe, from whose celestiall ray
That light proceedes which kindleth lovers fire,
Shall never be extinguisht nor decay,
But when the vitall spirits doe expyre,
Unto her native planet shall retyre;
For it is heavenly borne and can not die,
Being a parcell of the purest skie.

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For when the soule, the which derivèd was,
At first, out of that great immortall Spright
By Whom all live to love, whilome did pas
Downe from the top of purest heavens hight
To be embodied here, it then tooke light
And lively spirits from that fayrest starre

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Which lights the world forth from his firie carre.

Which powre retayning still or more or lesse,

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When she in fleshly seede is eft enraced,

Through every part.she doth the same impresse,
According as the heavens have her graced,

And frames her house in which she will be placed,
Fit for her selfe, adorning it with spoyle

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Of th' heavenly riches which she robd erewhyle.

Thereof it comes that these faire soules, which have
The most resemblance of that heavenly light,
Frame to themselves most beautifull and brave
Their fleshly bowre, most fit for their delight,
And the grosse matter by a soveraine might
Tempers so trim that it may well be seene
A pallace fit for such a virgin queene.

So every spirit, as it is most pure

And hath in it the more of heavenly light,
So it the fairer bodie doth procure
To habit in, and it more fairely dight
With chearefull grace and amiable sight:

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For of the soule the bodie forme doth take;
For soule is forme, and doth the bodie make.
About 1579?

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1596.

THE FAERIE QUEENE
(Book I)

FROM

CANTO I

The patrone of true Holinesse
Foule Errour doth defeate;
Hypocrisie him to entrappe
Doth to his home entreate.

A gentle knight was pricking on the plaine,
Ycladd in mightie armes and silver shielde,
Wherein old dints of deepe woundes did remaine,
The cruell markes of many a bloody fielde;
Yet armes till that time did he never wield:
His angry steede did chide his foming bitt,
As much disdayning to the curbe to yield:
Full jolly knight he seemd, and faire did sitt,

As one for knightly giusts and fierce encounters fitt.

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But on his brest a bloodie crosse he bore,
The deare remembrance of his dying Lord,

ΙΟ

For Whose sweete sake that glorious badge he wore,
And dead as living ever Him adored;

Upon his shield the like was also scored,

For soveraine hope which in His helpe he had: Right faithfull true he was in deede and word, But of his cheere did seeme too solemne sad; Yet nothing did he dread, but ever was ydrad.

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Upon a great adventure he was bond,
That greatest Gloriana to him gave,
That greatest glorious Queene of Faerie Lond,
To winne him worshippe and her grace to have,
Which of all earthly thinges he most did crave:
And ever, as he rode, his hart did earne
To prove his puissance in battell brave
Upon his foe, and his new force to learne;
Upon his foe, a dragon horrible and stearne.

A lovely ladie rode him faire beside,
Upon a lowly asse more white then snow;
Yet she much whiter, but the same did hide

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Under a vele, that wimpled was full low,
And over all a blacke stole shee did throw:
As one that inly mournd, so was she sad,
And heavie sate upon her palfrey slow;
Seemed in heart some hidden care she had;
And by her in a line a milke-white lambe she lad.

So pure and innocent as that same lambe
She was in life and every vertuous lore;
And by descent from royall lynage came

Of ancient kinges and queenes, that had of yore

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Their scepters stretcht from east to westerne shore,
And all the world in their subjection held,

Till that infernall feend with foule uprore

Forwasted all their land, and them expeld;

Whom to avenge she had this knight from far compeld. 45

At length they chaunst to meet upon the way
An aged sire, in long blacke weedes yclad,
His feete all bare, his beard all hoarie gray,
And by his belt his booke he hanging had;
Sober he seemde, and very sagely sad,
And to the ground his eyes were lowly bent,
Simple in shew, and voyde of malice bad,
And all the way he prayèd, as he went,

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And often knockt his brest, as one that did repent.

He faire the knight saluted, louting low,
Who faire him quited, as that courteous was;
And after askèd him if he did know

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Of straunge adventures, which abroad did pas.

"Ah, my dear sonne," quoth he, "how should, alas, Silly old man, that lives in hidden cell,

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Bidding his beades all day for his trespas,

Tydings of warre and worldly trouble tell?

With holy father sits not with such thinges to mell.

"But if of daunger which hereby doth dwell,

And homebredd evil, ye desire to heare,
Of a straunge man I can you tidings tell,

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That wasteth all this countrie farre and neare."

"Of such," saide he, "I chiefly doe inquere,

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