The Principles of Moral and Political Philosophy, Volume 2 |
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actual advantage againſt almoſt alſo amongſt appears applied army authority becauſe become called caſe cauſe Chriſtian civil common concerning conduct conſequence conſider conſideration conſtitution continue courts crimes danger depends direction diſtinction doubt duty effect employment equal eſtabliſhed evil example exerciſe exiſtence expected expedient firſt force founded give hand happineſs hath himſelf houſe human importance induſtry intereſt itſelf judge juſtice kind known labour land leſs liberty mankind means meaſure ment moſt muſt nature neceſſary object obligation obſerved offices operation opinion particular parties perſon population prayer preſent prince principle produce proportion proviſion puniſhment purpoſe queſtion reaſon receive religion religious requires reſpect reſt rule ſame ſecurity ſeems ſhall ſhould ſome ſtate ſubject ſuch themſelves theſe thing thoſe tion truth univerſal uſe whole whoſe
Populaire passages
Pagina 81 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Pagina 43 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Pagina 44 - AND he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Pagina 150 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same.
Pagina 150 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Pagina 72 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Pagina 44 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Pagina 96 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Pagina 150 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Pagina 71 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.