drowned his expostulations, taking his part with an abusive violence, which was all set down to Edward's account by those on whom it was bestowed. Ye'll stop ony gentleman that's the Prince's freend?" for she too, though with other feelings, had adopted the general opinion respecting Waverley, "I daur ye to touch. him," spreading abroad her long and muscular fingers, garnished with claws which a vulture might have envied. "I'll set my ten commandments in the face o' the first loon that lays a finger on him."

"Gae hame, gudewife," quoth the farmer aforesaid ; "it wad better set you to be nursing the gudeman's bairns than to be deaving us here."

"His bairns?" retorted the Amazon, regarding her husband with a grin of ineffable contempt—" His bairns!

"O gin ye were dead, gudeman!

And a green turf on your head, gudeman!
Then I wad ware my widowhood

Upon a ranting Highlandman."

This canticle, which excited a suppressed titter among the younger part of the audience, totally overcame the patience of the taunted man of the anvil. "Deil be in me but I'll put this het gad down her throat!" cried he in an ecstasy of wrath, snatching a bar from the forge; and he might have executed his threat had he not been withheld by a part of the mob, while the rest endeavoured to force the termagant out of his presence.

Waverley meditated a retreat in the confusion, but his horse was nowhere to be seen. At length he

observed, at some distance, his faithful attendant, Ebenezer, who, as soon as he had perceived the turn matters were likely to take, had withdrawn both horses from the press, and, mounted on the one, and holding the other, answered the loud and repeated calls of Waverley for his horse. "Na, na! if ye are nae friend to kirk and the king, and are detained as siccan a person, ye maun answer to honest men of the country for breach of contract; and I maun keep the naig and the walise for damage and expense, in respect my horse and mysell will lose to-morrow's day's-wark, besides the afternoon preaching."

Edward, out of patience, hemmed in and hustled by the rabble on every side, and every moment expecting personal violence, resolved to try measures of intimidation, and at length drew a pocket-pistol, threatening, on the one hand, to shoot whomsoever dared to stop him, and, on the other, menacing Ebenezer with a similar doom, if he stirred a foot with the horses. The sapient Partridge says, that one man with a pistol, is equal to a hundred unarmed, because, though he can shoot but one of the multitude, yet no one knows but that he himself may be that luckless individual. The levy en masse of Cairnvreckan would therefore probably have given way, nor would Ebenezer, whose natural paleness had waxed three shades more cadaverous, have ventured to dispute a mandate so enforced, had not the Vulcan of the village, eager to discharge upon some more worthy object the fury which his helpmate had provoked, and not ill satisfied to find such an object in

Waverley, rushed at him with the red-hot bar of iron, with such determination, as made the discharge of his pistol an act of self-defence. The unfortunate man fell; and while Edward, thrilled with a natural horror at the incident, neither had presence of mind to unsheathe his sword, nor to draw his remaining pistol, the populace threw themselves upon him, disarmed him, and were about to use him with great violence, when the appearance of a venerable clergyman, the pastor of the parish, put a curb on their fury.

This worthy man (none of the Goukthrapples or Rentowels) maintained his character with the common people, although he preached the practical fruits of Christian faith, as well as its abstract tenets, and was respected by the higher orders, notwithstanding he declined soothing their speculative errors by converting the pulpit of the gospel into a school of heathen. morality. Perhaps it is owing to this mixture of faith and practice in his doctrine, that, although his memory has formed a sort of era in the annals of Cairnvreckan, so that the parishioners, to denote what befell Sixty Years since, still say it happened "in good Mr. Morton's time," I have never been able to discover which he belonged to, the evangelical, or the moderate party in the kirk. Nor do I hold the circumstance of much moment, since, in my own remembrance, the one was headed by an Erskine, the other by a Robertson.*

*The Rev. John Erskine, D.D., an eminent Scottish divine, and a most excellent man, headed the Evangelical party in the Church of Scotland at the time when the celebrated Dr. Robertson,

Mr. Morton had been alarmed by the discharge of the pistol, and the increasing hubbub around the smithy. His first attention, after he had directed the bystanders to detain Waverley, but to abstain from injuring him, was turned to the body of Mucklewrath, over which his wife, in a revulsion of feeling, was weeping, howling, and tearing her elf-locks, in a state little short of distraction. On raising up the smith, the first discovery was, that he was alive; and the next, that he was likely to live as long as if he had never heard the report of a pistol in his life. He had made a narrow escape, however; the bullet had grazed his head, and stunned him for a moment or two, which trance terror and confusion of spirit had prolonged somewhat longer. He now arose to demand vengeance on the person of Waverley, and with difficulty acquiesced in the proposal of Mr. Morton, that he should be carried before the Laird, as a justice of peace, and placed at his disposal. The rest of the assistants unanimously agreed to the measure recommended; even Mrs. Mucklewrath, who had begun to recover from her hysterics, whimpered forth, "She wadna say naething against what the minister proposed; he was e'en ower gude for his trade, and she hoped to see him wi' a dainty decent bishop's gown on his back; a comelier sight than your Geneva cloaks and bands, I wis.”

the historian, was the leader of the Moderate party. These two distinguished persons were colleagues in the Old Grey-Friars' Church, Edinburgh; and, however much they differed in church politics, preserved the most perfect harmony as private friends, and as clergymen serving the same cure.