Studies in Philology, Volume 19University of North Carolina Press, 1922 |
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Pagina 365
... phantasy . ' In Republic II Socrates asks whether God is a magician and of a nature to appear [ pavráceoba ] now in one shape and now in another . ' 12 This question is suggested by the practice of the poets in representing the gods as ...
... phantasy . ' In Republic II Socrates asks whether God is a magician and of a nature to appear [ pavráceoba ] now in one shape and now in another . ' 12 This question is suggested by the practice of the poets in representing the gods as ...
Pagina 366
... phantasy has as little to do with divine activity as with human . 14 It is a fact , however , that man is deceived by phantasies , by false appearances . To that extent phantasies are real . In con- sequence we find Plato modifying his ...
... phantasy has as little to do with divine activity as with human . 14 It is a fact , however , that man is deceived by phantasies , by false appearances . To that extent phantasies are real . In con- sequence we find Plato modifying his ...
Pagina 367
... phantasy ' and ' imagination ' involving their relation to other mental powers , and their bearing upon the problem of knowledge . Not only is the existence of two worlds recognized , but by means of this psy- chology a definite ...
... phantasy ' and ' imagination ' involving their relation to other mental powers , and their bearing upon the problem of knowledge . Not only is the existence of two worlds recognized , but by means of this psy- chology a definite ...
Pagina 372
... phantasy ' as well as in ' imagination . ' Plato makes nice use of the two terms . When he speaks of an 35 597 A. 597 D ; Jowett , 3. 310 . 87 597 E. One might also have added by way of anticipation that the function of diávoia would be ...
... phantasy ' as well as in ' imagination . ' Plato makes nice use of the two terms . When he speaks of an 35 597 A. 597 D ; Jowett , 3. 310 . 87 597 E. One might also have added by way of anticipation that the function of diávoia would be ...
Pagina 373
... phantasy . ' He deals with objects , not as they are , but as they appear . To explain : You may look at a bed from different points of view , obliquely or directly or from any other point of view , and the bed will appear different ...
... phantasy . ' He deals with objects , not as they are , but as they appear . To explain : You may look at a bed from different points of view , obliquely or directly or from any other point of view , and the bed will appear different ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
actors Aeneas Aeneid appear auxiliary biography blank verse Calasiris causative century character Churms critics Dante Dialogues Dido discussion divine Donatus drama early earth Eclogue edition Edward II Elizabethan Essays evidence example expression extemporal Fable fact Fortuna Galileo Hamlet Herod Homilies Ibid ideas images imagination imitation infinitive instances John Jonson Jowett Juvenal lætan Latin lines Literary Supplement London Times Literary Lucretius Mandeville Mandeville's Mariamne means Middle English Milton mind Modern Language Notes moral nature object Odyssey Old English Old English language opinion original Ovid Paradise Lost Paris passage phantasy Philology philosopher Plato play poem poet poetry probably reference rigoristic satires says scene seems sense Shakespeare Shakspere Sophist Sophos soul speech Spenser stage story Tamburlaine theory things thou thought tion University verb Vergil verse vision vita Wily Beguiled words writing XXXVI Zohar
Populaire passages
Pagina 185 - Henceforth I learn, that to obey is best, And love, with fear, the only God ; to walk As in his presence, ever to observe His providence, and on him sole depend...
Pagina 171 - Imports not, if thou reckon right; the rest From man or angel the great Architect Did wisely to conceal, and not divulge His secrets to be scanned by them who ought Rather admire ; or if they list to try Conjecture, he his fabric of the Heavens Hath left to their disputes, perhaps to move His laughter at their quaint opinions wide.
Pagina 145 - As therefore the state of man now is, what wisdom can there be to choose, what continence to forbear, without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Pagina 157 - Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Pagina 138 - This may be well : but what if God have seen, And death ensue ? then I shall be no more, And Adam, wedded to another Eve, Shall live with her enjoying, I extinct ; A death to think...
Pagina 144 - Olympian hill I soar, Above the flight of Pegasean wing. The meaning, not the name I call; for thou Nor of the Muses nine, nor on the top Of old Olympus dwell'st, but heavenly born.
Pagina 184 - When a man writes to the world, he summons up all his reason and deliberation to assist him; he searches, meditates, is industrious, and likely consults and confers with his judicious friends, after all which done he takes himself to be informed in what he writes, as well as any that writ before him.
Pagina 218 - Well, I will scourge those apes, And to these courteous eyes oppose a mirror, As large as is the stage whereon we act ; Where they shall see the time's deformity Anatomized in every nerve and sinew, With constant courage, and contempt of fear.
Pagina 199 - Why this is hell, nor am I out of it : Think'st thou that I who saw the face of God, And tasted the eternal joys of Heaven, Am not tormented with ten thousand hells, In being deprived of everlasting bliss ? O Faustus!
Pagina 182 - Heaven is for thee too high To know what passes there ; be lowly wise : Think only what concerns thee and thy being...