CHAP. III. The absolute necessity of Confideration, in order to

a sérious Life. God's frequent commands to that purpose. Our Reason and the power of Consideration we are furnish'd, or endú'd with, proud to be given us for this end. Without it, Men have cause to suspect, that their Reforma

tion in counterfeit. TX Hat we have faid hitherto, is not a thing

VV indifferent , left to our liberty and discretion to mind or neglect it, as we shall fee occasion. It is not in the nature of meat of fer'd to Idols, not in the nature of a, which Men may neglect, or make conscience of, as they see it expedient, for the edifying of their Brethren. It is not in the nature of civil actions, of buying or felling, of fitting or rising, of staying in a Place or travelling, which are things left to our will and pleasure , and may be used, or fuperseded, according as we fee convenient, or inconvenient. If labouring af ter a better Life, if endeavouring to get a Thare in the incorruptible Crown of Glory, if attempts to compass the eternal felicity of our Souls, if studying how we may be admitted into the Quire of Angels, and enjoy the Society of the First-born which are written in Heaven,

if contriving how we may arrive to that fulness of joy God hath both revealid and promis'd, be indispensibly neceffary, this Consideration must be fo too. If Self preservation be not a thing indifferent, Consideration cannot possibly be fo. For the great Object of this consideration is, how we may preserve our selves from being undone for ever ; how we may guard our Souls from everlasting perdition ; how we may avoid the second death; and how we may make our happiness lasting and durable proof against the Gates of Hell, and the assaults of that roaring® Liod, who walks about, seeking whom he may


God, that commands all the powers of Light and Darkness, and hath the fame power over us, that the Potter hath over his Vessel, and hath made us capable of being governed by Moral Laws, and hath created us on purpose to be reaay at his beck, and may force uş into obedience by Plagues and Thunders, if we are loth to be courted by (miles and favours ; God who owes no man any thing, who gives Life to all, who hath made all things for his Glory, who is in all places, and All in all, who can be present by Vengeance, where he is not present by Grace, who can be felt, but cannot be seen, who holds all things, fills all things, surrounds all things; excels all things, sustains all things, and a far off fees all the dangers we are subject to, and knows what Armies of Enemies lye in ambulh, and watch our Fall; it's he chat peremptorily com

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mands this Consideration. A Sovereign Prince expects to be obey'd, and he that dares refuse, or flight his reasonable command, is justly lookt upon as a Stranger to Loyal Principles: And well may God, who is All-wise, and can do nothing that's unreasonable, expect submission to a Precept so great, so good, fo advantageous both to Soul and Body, as will appear in the Sequel. Consider your ways, is a Law which God (to shew he is in good earnest) inculcates twice in the fame Prophecy, Hagg. 1.5,7. And for that the dream is doubled, it is because the thing is estas blished by God, said Joseph to Pharaoh, Gen. 41, 32. The same we may say of repeated Exhor. tations. And indeed when the famous Moses bids the People, under this charge and care, to keep the Statutes and the Commandments which God had graciously vouchsafed them, that it might go well with them, and with their Children after them; the great Preparative he requires for this Religious frame, is Consideration, Deut. 4. 39, 40. as if without this, all attempts of obedience were vain, and all endeavours to serve God in spirit and truth, were no more but water spilt upon the ground. As if without this the Thunders of Mount Sinai, the Voice of God, the Love wherewith he loved them, the Tenderness he Chew'd them, the Signs, the Wonders, the mighty Hand, the stretched-out Arm, the great Terrour God brought upon the Nations round about them, would be no motivès to seriousness. It was upon the same account that St Paul, as quickfighted as the other, peremptorily tells the Row mans, that they would never practically approve that good, and acceptable, and perfect Will of God, without they were transform’d by the renewing of their mind, i; e. made a new improvement of their minds by Consideration. For Consideration' re-builds the House that's fallen to the ground, makes the mind new, removes old prejudices against a serious life, and transforms the judgment into other thoughts and conceptions, carries a way the rubbish which oppressed the Soul, and leaves it not till it becomes a new Creature, Ron. i 2. 2. : What can St Peter, 1 Pet. 1. 13 mean, when he preffes the Christians of those days, to gird up the loins of their minds, but this great 'duty we dif course of? Consideration, as it is a convocation of our thoughts, so it tyes and unites those thoughts to the great object, the one thing ne. cessary, and, as it were, girds the Soul, that it may keep within the rules of the Word of God, and may not run out into strange desires, or inordináte affections, but be more expedite and nimble in her Travels in the Land of Promise.' ;


The truth is, from the mind, as from Aaron's Head, the precious Ointment runs down to the Skirts of our Garments. From that Mountain of Zion descends this Dew of Hermon, for there the Lord commands the Blessing, even Life for evermore. From that holy Hill roll down all those Drops of Gold, that enrich the immortal


Soul, and from that Store-house comes all the plenty that makes rational Creatures happy. This is the great Wheel, which sets the lefser Orbs a going, and if it be once impregnated with Principles of goodness and seriousness, and these enlarg'd and spread by Consideration, the will and the affections will soon be persuaded to follow that Star, till it brings them to Bethlehem, the House of Mercy. In our Civil Affairs, It's the mind must first be fully persuaded either of the neceffity, or conveniency, or danger, or advantage of things, before any wise resolution can be taken ; and we may justly conclude, that io Spiritual Concerns, men begin at the wrong end, if they do not feason their minds with such reflections, as may make a deep im. pression on the will and affections. For that these may resolve to follow God, and may be ravilh'd with his love, and apply themselves to his ways, and may hate every false Path, and detest their former exorbitances and deviations, we must necessarily suppose there must be fome Spring to feed them, which Spring can be nothing else but Consideration. And as in fin, it's the mind that first represents the unlawful pleasure of it to the Sinner, and this inflames bis affections : This imbibes the subtle Poyfon, and spreads it through the grosser parts, and secretly conveys it to all the Vital Spirits, till the whole Head doth ake, and the whole Heart grows fick. So in its Antidote, or Cure, it's the mind that must be chafed with Arguments, which may


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