Unholy Writ:: An Infidel’S Critique of the BibleAuthorHouse, 7 nov 2011 - 824 pagina's During our brief and perilous journey ex irritum ad irritum, how are we to find, what the German philosopher Martin Heidegger (Sein und Zeit) would call, the true approach to being? How do we answer the question posed by the Apostle Thomas when he asked how can we know the way (Jn. 14:5)? In other words, how should we fill that parenthesis of infinitesimal brevity, which James Joyce (Ulysses) maintained, demarcates each of our lives? The Bible has often been put forth as a supposedly infallible guidebook charting the correct path to an authentic existence (e.g. 2 Tim. 3:16-17). According to its proponents, Scripture is an absolutely dependable life-manual because it is the word of God (Summa Theologica, First Part, Q. 1, Art. 10). However, close inspection of the Bible calls into question its divine authorship; and, thus, its reliability as an accurate roadmap for the soul. In fact, under close examination it proves to be nothing more than a mundane and cobbled together collection of archaic superstitions beginning with the outlandish speculations of Moses concerning the creation of the world and ending with the maniacal ravings of John regarding its destruction. Exposing the true nature of Holy Writ was the main purpose for writing Unholy Writ. The modus operandi for this expos involved a thoroughgoing critical analysis of Scripture. The results from such a careful consideration of its contents clearly demonstrated that any claim that the Bible is some sort of sacrosanct ethical vade mecum is completely invalid. Specifically, the multiple contradictions and absurdities contained in the Bible confer an unreliability upon it that undermines its function as a guide for anything, let alone as some sort of moral map for the journey through life. Furthermore, many of the ideas that are promoted in Holy Writ are actually spiritually harmful. In addition, unless the condoned misogyny, violence, intolerance, injustice, and cruelty can be removed, then it is difficult to view the Scriptures as anything like an unwavering celestial beacon that clearly lights the way through the moral fog that at times engulfs our lives. Moreover, the many errors that it contains, including those about the natural world, undermine the pivotal claim that the Bible is divinely inspired. |
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Pagina 28
... Paul (Paris 1770; England 1823), collected from the ecclesiastical histories, and from the writings of the early Church Fathers, several matters which show the opinions that prevailed among the different sects of Christians at the time ...
... Paul (Paris 1770; England 1823), collected from the ecclesiastical histories, and from the writings of the early Church Fathers, several matters which show the opinions that prevailed among the different sects of Christians at the time ...
Pagina 35
... Paul's view had included the Old as well as the New Testament. In spite of Paul's warning against literalism, many fundamentalists continue to believe that the Bible is literally true. They may simply be taking what they feel is the ...
... Paul's view had included the Old as well as the New Testament. In spite of Paul's warning against literalism, many fundamentalists continue to believe that the Bible is literally true. They may simply be taking what they feel is the ...
Pagina 36
... Paul, then to Peter, then to James, then to John, then to Matthew, then to Mark, then to Luke, until at last I come to the passage where my soul, athirst for God, can cry out: Eureka! Here speaks the Holy Spirit himself! Here is ...
... Paul, then to Peter, then to James, then to John, then to Matthew, then to Mark, then to Luke, until at last I come to the passage where my soul, athirst for God, can cry out: Eureka! Here speaks the Holy Spirit himself! Here is ...
Pagina 50
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Pagina 57
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Inhoudsopgave
10 | |
I | 245 |
the Craving for a Community of Worship | 265 |
As a Drunken Man Staggereth in his Vomit | 274 |
Cloven Footed Cud Chewers and Road Kill | 282 |
Stoning the Ox | 294 |
Such Language Less than Edifying Biblical Imagery | 303 |
God Omnipotent Loses a Wrestling Match | 310 |
4 | 424 |
Salvation through the Passion | 441 |
Theophagy and other Scripturally Based Rituals | 449 |
Creationism and Intelligent Design | 457 |
Beshrew the TwoBacked Monster | 495 |
8 | 496 |
Thou shalt not Think | 503 |
Phinehas Javelin Throw | 520 |
Deus Caritas Est a Contradictio in Adjecto | 319 |
God as the Source of Evil | 325 |
the Transmogrifying God | 344 |
Believe or Be Damned | 355 |
Dear Einstein God Plays with Loaded Dice | 362 |
Salvation Damnation and the Immortality of the Soul | 370 |
Thoughts of an Unregenerate Apostate | 533 |
9 | 556 |
An Apologia for Religious Infidelity | 566 |
Postscript | 586 |
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according Acts animals Apparently Aquinas Augustine believe Bible biblical body Book of Mormon brain called cause century Christ Christian Church claimed commanded concept contradicts created David David Strauss dead death Descartes divine doctrine earth Edward Gibbon eternal evil example existence Ezek fact faith Father Furthermore God’s gods Gospel hand hath heaven hell Holy Writ human idea immortality Israel Israelites Jean Meslier Jesus Jews John kill king living Lord maintained man’s matter means mind moral Moses nature Nephi neurons Nietzsche Old Testament omnipotent passage Paul person predestination priest prophets punishment Qur’an reason religion religious resurrection Robert Ingersoll Schopenhauer Scripture sense soul spirit Summa Theologica thee things Thomas Aquinas Thomas Paine Thou shalt told Trinity truth unto verse virgin woman women words wrote