Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century EnglandOxford University Press, American Branch, 1914 - 200 pagina's |
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Pagina v
... ter on " Law and the Mystics " in the Cambridge History of English Literature ( chap . xii , vol . ix ) , published in the autumn of 1912. Miss Spurgeon herself called my atten- tion to her Mysticism in English Literature just as it V.
... ter on " Law and the Mystics " in the Cambridge History of English Literature ( chap . xii , vol . ix ) , published in the autumn of 1912. Miss Spurgeon herself called my atten- tion to her Mysticism in English Literature just as it V.
Pagina vi
... tion between literature , and Neoplatonism as a carrier of mystical thought , has not yet been made . It seems not too bold a statement to make that we have here most remark- able instance of an international and intellectual relation ...
... tion between literature , and Neoplatonism as a carrier of mystical thought , has not yet been made . It seems not too bold a statement to make that we have here most remark- able instance of an international and intellectual relation ...
Pagina 2
... tion from the Hermetic philosophy , with elements from the Mysteries and from oriental cults , but the real inspiration came from his own deep mystical experience of ecstatic union with " the One . " From the age of forty he taught in ...
... tion from the Hermetic philosophy , with elements from the Mysteries and from oriental cults , but the real inspiration came from his own deep mystical experience of ecstatic union with " the One . " From the age of forty he taught in ...
Pagina 4
... tion , and ecstatic union . From Julian to the seventeenth century there is practically no English representative of mystical thought . Spenser's Hymns ( 1596 ) would seem to carry on the tradition , but they are Platonic rather than ...
... tion , and ecstatic union . From Julian to the seventeenth century there is practically no English representative of mystical thought . Spenser's Hymns ( 1596 ) would seem to carry on the tradition , but they are Platonic rather than ...
Pagina 7
... tion ; and all of the sciences owe their birth to this magical way of regarding the relation of man to his universe . This intellectual interest in Neoplatonism , as opposed to the mystical intuition of it , had also its great exponents ...
... tion ; and all of the sciences owe their birth to this magical way of regarding the relation of man to his universe . This intellectual interest in Neoplatonism , as opposed to the mystical intuition of it , had also its great exponents ...
Overige edities - Alles bekijken
Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century ... Margaret Lewis Bailey Volledige weergave - 1914 |
Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century ... Margaret Lewis Bailey Volledige weergave - 1914 |
Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century ... Margaret Lewis Bailey Volledige weergave - 1914 |
Veelvoorkomende woorden en zinsdelen
academies Adam Adam Boreel alchemists alchemy Amsterdam Anabaptists Andreae's angels Apocalyptica Baxter became Behmenists belief Boehme's teachings Boehme's writings Boreel Boyle called Cambridge chap Christ Christian church Clavis Comenius devotion Dionysius divine doctrine Dury early edition England English Epistle eternal evil expression faith Familists freedom genius German Haak Hartlib hath heaven hell Helmont Holland Hotham human ideal ideas Independency influence inner light inspiration interest in Boehme Jacob Behmen Jakob Boehme Jakob Böhme John John Dury knowledge later letter literature living London magic Milton mysteries mystical nature Neoplatonism Paracelsus Paradise Lost philosopher Plotinus poet poetry Poleman Pordage principle prophet published Puritan Quakers reformation religion religious Rosicrucian Samuel Hartlib Scriptures secret sects Seekers seventeenth century Sloane society soul Sparrow Tauler thee Theologia Germanica theology Theosophic things Thomas Thomas à Kempis thou thought Three Threefold tion translated treatises true truth universe Worthington Worthington's Diary
Populaire passages
Pagina 114 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ; but sanctify the Lord God in your hearts : and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear...
Pagina 126 - Then to advise how war may best, upheld, Move by her two main nerves, iron and gold, In all her equipage; besides, to know Both spiritual power and civil, what each means, What severs each, thou hast learned, which few have done. The bounds of either sword to thee we owe : Therefore on thy firm hand Religion leans In peace, and reckons thee her eldest son.
Pagina 142 - And by decision more embroils the fray By which he reigns : next him high arbiter Chance governs all. Into this wild abyss, The womb of nature, and perhaps her grave, Of neither sea, nor shore, nor air, nor fire, But all these in their pregnant causes mixed Confusedly, and which thus must ever fight, Unless the almighty Maker them ordain His dark materials to create more worlds...
Pagina 153 - Him there they found Squat like a toad, close at the ear of Eve, Assaying by his devilish art to reach The organs of her fancy...
Pagina 142 - Boundless the deep, because I am who fill Infinitude, nor vacuous the space. Though I uncircumscribed myself retire, And put not forth my goodness, which is free To act or not, Necessity and Chance Approach not me, and what I will is Fate.
Pagina 124 - Many there be that complain of Divine Providence for suffering Adam to transgress. Foolish tongues! When God gave him reason, he gave him freedom to choose ; for reason is but choosing.
Pagina 130 - Memory and her siren daughters ; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom He pleases.
Pagina 129 - For whilst, to the shame of slow-endeavouring art, Thy easy numbers flow, and that each heart • Hath, from the leaves of thy unvalued book, Those Delphic lines with deep impression took, Then thou, our fancy of itself bereaving, Dost make us marble, with too much conceiving ; And, so sepulchred in such pomp dost lie, That kings for such a tomb would wish to die.
Pagina 53 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Pagina 140 - Homer, and those other two of Virgil and Tasso, are a diffuse, and the book of Job a brief model; or whether the rules of Aristotle herein are strictly to be kept, or nature to be...