Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century EnglandOxford University Press, American Branch, 1914 - 200 pagina's |
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Pagina vii
... Church , Worcester , and Manchester Colleges of the University of Oxford , the collections of Magdalene , Trinity , and Peterhouse of the University of Cambridge , and the Library of the University of Cambridge . Particularly , I wish ...
... Church , Worcester , and Manchester Colleges of the University of Oxford , the collections of Magdalene , Trinity , and Peterhouse of the University of Cambridge , and the Library of the University of Cambridge . Particularly , I wish ...
Pagina 3
... church fathers . The works of Dionysius were translated from Greek into Latin , about 850 , by the great Irish philosopher and theolo- gian , John Scotus Erigena , one of the scholars of Charle- magne's court . In this form they widely ...
... church fathers . The works of Dionysius were translated from Greek into Latin , about 850 , by the great Irish philosopher and theolo- gian , John Scotus Erigena , one of the scholars of Charle- magne's court . In this form they widely ...
Pagina 7
... It was in this atmosphere of intellectual progress of the academy that the great artists of the Renais- sance lived and worked . Although later the academy fell under the displeasure of the church , its influence continued INTRODUCTION 7.
... It was in this atmosphere of intellectual progress of the academy that the great artists of the Renais- sance lived and worked . Although later the academy fell under the displeasure of the church , its influence continued INTRODUCTION 7.
Pagina 8
... church , its influence continued increasingly . Pico de Mirandola ( 1463-1494 ) dedicated his life to the dissemination of these principles . Following his belief that they came originally , in part at least , from the Orient , he made ...
... church , its influence continued increasingly . Pico de Mirandola ( 1463-1494 ) dedicated his life to the dissemination of these principles . Following his belief that they came originally , in part at least , from the Orient , he made ...
Pagina 11
... . But with Luther , especially in his later life , the influence of mysticism was far from final . He became at once the conqueror and the conquered ; although he freed the church from the old yoke of INTRODUCTION II II.
... . But with Luther , especially in his later life , the influence of mysticism was far from final . He became at once the conqueror and the conquered ; although he freed the church from the old yoke of INTRODUCTION II II.
Overige edities - Alles bekijken
Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century ... Margaret Lewis Bailey Volledige weergave - 1914 |
Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century ... Margaret Lewis Bailey Volledige weergave - 1914 |
Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century ... Margaret Lewis Bailey Volledige weergave - 1914 |
Veelvoorkomende woorden en zinsdelen
academies Adam Adam Boreel alchemists alchemy Amsterdam Anabaptists Andreae's angels Apocalyptica Baxter became Behmenists belief Boehme's teachings Boehme's writings Boreel Boyle called Cambridge chap Christ Christian church Clavis Comenius devotion Dionysius divine doctrine Dury early edition England English Epistle eternal evil expression faith Familists freedom genius German Haak Hartlib hath heaven hell Helmont Holland Hotham human ideal ideas Independency influence inner light inspiration interest in Boehme Jacob Behmen Jakob Boehme Jakob Böhme John John Dury knowledge later letter literature living London magic Milton mysteries mystical nature Neoplatonism Paracelsus Paradise Lost philosopher Plotinus poet poetry Poleman Pordage principle prophet published Puritan Quakers reformation religion religious Rosicrucian Samuel Hartlib Scriptures secret sects Seekers seventeenth century Sloane society soul Sparrow Tauler thee Theologia Germanica theology Theosophic things Thomas Thomas à Kempis thou thought Three Threefold tion translated treatises true truth universe Worthington Worthington's Diary
Populaire passages
Pagina 114 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ; but sanctify the Lord God in your hearts : and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear...
Pagina 126 - Then to advise how war may best, upheld, Move by her two main nerves, iron and gold, In all her equipage; besides, to know Both spiritual power and civil, what each means, What severs each, thou hast learned, which few have done. The bounds of either sword to thee we owe : Therefore on thy firm hand Religion leans In peace, and reckons thee her eldest son.
Pagina 142 - And by decision more embroils the fray By which he reigns : next him high arbiter Chance governs all. Into this wild abyss, The womb of nature, and perhaps her grave, Of neither sea, nor shore, nor air, nor fire, But all these in their pregnant causes mixed Confusedly, and which thus must ever fight, Unless the almighty Maker them ordain His dark materials to create more worlds...
Pagina 153 - Him there they found Squat like a toad, close at the ear of Eve, Assaying by his devilish art to reach The organs of her fancy...
Pagina 142 - Boundless the deep, because I am who fill Infinitude, nor vacuous the space. Though I uncircumscribed myself retire, And put not forth my goodness, which is free To act or not, Necessity and Chance Approach not me, and what I will is Fate.
Pagina 124 - Many there be that complain of Divine Providence for suffering Adam to transgress. Foolish tongues! When God gave him reason, he gave him freedom to choose ; for reason is but choosing.
Pagina 130 - Memory and her siren daughters ; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom He pleases.
Pagina 129 - For whilst, to the shame of slow-endeavouring art, Thy easy numbers flow, and that each heart • Hath, from the leaves of thy unvalued book, Those Delphic lines with deep impression took, Then thou, our fancy of itself bereaving, Dost make us marble, with too much conceiving ; And, so sepulchred in such pomp dost lie, That kings for such a tomb would wish to die.
Pagina 53 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Pagina 140 - Homer, and those other two of Virgil and Tasso, are a diffuse, and the book of Job a brief model; or whether the rules of Aristotle herein are strictly to be kept, or nature to be...