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Tables and Rules for the Moveable and

Immoveable Feasts; together with the days of Fasting and Abstinence, through the whole Year.

RULES TO KNOW WHEN THE MOVEABLE FEASTS

AND HOLIDAYS BEGIN.
ASTER-DAY (on which the rest de-

E

the first full moon, which happens next after the one and twentieth day of March. And, if the Full moon happens upon a Sunday, Easter-day is the Sunday after.

Advent-Sunday is always the nearest Sun 2 Advent-Sunday is always the nearest day to the Feast of S. Andrew, whether be- Sunday (whether before or after) to the feast fore or after.

of S. Andrew, or that Sunday which falleth upon any day from the twenty-seventh of November to the third of December inclu

sively. (S. L.] Septuagesima

Septuagesima
Sexagesima

Eighi? weeks before Sexagesima
Sunday is

before Easter

weeks. Quinquagesima

Easter. Quinquagesima Quadragesima

(

Quadragesima
Rogation-Sunday
Five weeks

Rogations
Ascension day

is
Forty days
after Easter.

after Easter

weeks. Whitsunday Seven weeks

Whitsunday Trinity Sunday (Eight weeks

Trinity Sunday

Nine

Severs

NONE OTHER.

A TABLE OF ALL TUE FEASTS THAT ARE TO BE THESE TO BE OBSERVED FOR HOLY-DAYS AND OBSERVED IN TUE CHURCH OF ENGLAND

THROUGH THE YEAR. All Sundays in the Year.

That is to say: All Sundays in the year. r The Circumcision of our Lord The days of the Feasts of the Circumcision Jesus Christ.

of our Lord Jesus Christ. Of the Epiphany. The Epiphany

3 Of the Purification of the blessed Virgin. The Conversion of St. Paul. Of S. Matthias the Apostle. Of the AnnunThe Purification of the Blessed ciation of the blessed Virgin. Of S. Mark Virgin.

the Evangelist. *Of S. Pbilip and Jacob the S. Matthias the Apostle. Apostles. Of the Ascension of our Lord The Annunciation of the Blessed Jesus Christ. Of the Nativity of S. John Virgin.

Baptist. Of S. Peter the Apostle. Of S. S. Mark the Evangelist. James the Apostle. Of S. Bartholomew S. Philip and S. Jacob the Apos. the Apostle. Of S. Matthew the Apostle. tles.

Of S. Michael the Archangel. Of S. Luke The Ascension of our Lord Jesus the Evangelist. Of S, Simon and Jude 6 the Christ.

Apostles. Of All Saints. Of S. Andrew The days S. Barnabas.

the Apostle. Of S. Thomas the Apostle. of The Nativity of S. John the of the Nativity of our Lord. Ofs. Stephen the Feasts Baptist.

the Martyr. Of S. John the Evangelist. or of S. Peter the Apostle.

the holy Innocents.
S. James the Apostle.

Monday and Tuesday in Easter week.
S. Bartholomew the Apostle. Monday and Tuesday in Whitsun week.
S. Matthew the Apostle. (1604.)
S. Michael and all Angels.
S. Luke the Evangelist.
S. Simon and S. Jude the Apos.

tles.
All Saints,
S. Andrew the Apostle.
S. Thomas the Apostle.
The Nativity of our Lord.
S. Stephen the Martyr.
S. John the Evangelist.
The Holy Innocents.

I in the New Calendar, Tables and Rules, mentioned and referred to in the Act (24 Geo. II. c. 28) for regulating the commencement of the Year, and for correcting the Calendar then in use, the Rule is this; " the first Sunday after the Full Moon, which happens upon, or next after, the 21st of March."

Monday

and Tuesday)

in Easter | Monday

in Whitsun

week.

and Tuesday

week.

& TABLE OF THE Vigils, FastS, AND DAYS OF
ABSTIXENCE TO BE OBSERVED IN THE YEAR.
(The Nativity of our S. John Baptist.
Lord.

S. Peter.
The Perification of S. James.

the blessed Virgin S. Bartholomew. Eses Mary.

S. Matthew.
The Annonciation of S. Simon and S.

the blessed Virgio. Jude. before Easter-day:

S. Andrew.
Ascension-day.

S. Thomas.
Pentecost.

All Saints.
S. Matthias.
Vete, tbat if any of these Feast-days fall upon

à Monday, then the Vigil or Fast-day shall
be kept upon the Saturday, and not upon
the Sunday next before it.

The Eves or Vigils before

DAYS OF FASTING OR ABSTINENCE. 1. The Forty days of Lent. 4. The Ember-days, at the four Seasons. theing the Wednesday,

(the First Sanday in Lent.

the Feast of Pentecost. Poday, and Saturday

September 14. after

December 13. 3. The three Rogation-days, being the Mon

day, Tuesday, and Wednesday before Holy Thursday, or the Ascension of our Lord. 4. All the Fridays in the year, except Christmas-day.

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'Camus SOLEMN DAYS, FOR WHICH PARTICULAR

SERVICES ARE APPOINTED. 1. The Fifth day of November, being the

dar of the Papists' Conspiracy. 2. The Thirtieth day of January, being the day of the Martyrdom of King Charles the A brief declaration when every Term beginFirst.

neth and endeth. 2. I be Nine and twentieth day of May, Be it known that Easter Term beginneth

being the day of the Birth and Return of always the 18th day after Easter, reckoning King Charles the Second.

Easter-day for one; and endeth the Monday
Dext after the Ascension day.

Trinity Term beginneth 12 days after
Whitsunday, and continueth 19 days.

Michaelmas Term beginneth the 9th or 10th day of October, and endeth the 28th or 29th day of November.

Hilary Term beginneth the 23rd or 24th day of January, and endeth the 12th or 13th day of February.

În Easter Term, on the Ascension-day ; in Trinity Term, on the Nativity of S. John Baptist ; in Michaelmas Term, on the feast of All Saints; in Hilary Term, on the Feast of the Purification of our Lady, the King's Judges of Westminster do not use to sit in Judgment, nor upon any Sundays. (1604)

)

There and the subseqnent Roles in (1601) and the Scotch Liturgy, are placed after the Calendar.
lothes the Epiphany insert, “ Orthe Conversion or S. Paul." (S. L.]

S. Mark the Evang. inseri, “ Monday and Tnesday in Easter and Whitsun weeks.” (S. L.) • dia the Ascension, insert, “ Of S. Barnabas.” [S. L.] 6 S. Simon and Jude Apostles. (S. L.)

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• In (1559) the Epact is 6. Note I. The Almanack of (1552] extends from 1552 to 1570 inclusive, but the Easter days are not specified

after 1561. 2. The Almanack of (1559) extends from 1559 to 1588 inclosive. 3. The Almanack of (1604) extends from 1603 to 1641 inclusive. 4. The Almanack of [S. L] extends from 1637 to 1670 inclusive. The columns that are left blank do not form part of this Almanack, and the entries in italics from

1637 to 1641 inclusive, belong to the Almanack of (1604), and from 1661 to 1670 incinsive, to that

of (1662).
5. The Table or Moveable Fcasts in (1662) extends from 1661 to 1700 inclnsive.

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Note,That the Supputation of the year of our Lord in the Church of England beginneth the xxv day of March, the same day supposed to be the first day upon which the world was created, and the day when Cbrist was conceived in the womb of the Virgin Mary. [1604]

Note, That the Supputation of the year of our Lord in the Church of England beginneth the five and twentieth day of March (1662]

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