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1662

1604

S. L.

THE THANKSGIVING OF WOMEN

THE THANKSGIVING OF WOMEN

AFTER CHILD-BIRTH,

AFTER CHILD-BIRTH,
COMMONLY CALLED,

COMMONLY CALLED,
The Churching of Women. The Churching of Women.
The woman, at the usual time after her The womitn shall come into the Church,

deliriry, shall come into the Church and there shall hund lomu in some to decently upparelled, and there shall renient pluce, nigh into the place here koneel down in some conrenient place, ils the 'Table standeth, and the Poster hath beon accustomed, or as the Ordi standing by her, shall say these torus, nary shall direct : And then the Priest or such like, as the case shall requirt. shall say unto hur, ORASMUCH as it hath ORASMUCH as it hath

pleased Almighty God of his pleased Almighty God of his goodness to give you safe deliver- goodness to give you safe deliverance, and hath preserved you in the ance, and hath preserved you in the great danger of child-birth, you great danger of child-birth; ye shall shall therefore give hearty thanks therefore give hearty thanks unto unto God, and say,

God, and pray

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Then shall the Prust suy the carith · Then shull the Prust say this Psalon

Psalm.)
Dilexi quoniam. Psalm cxvi.

Psalm 121.
AM well pleased : that the HAVE lifted up mine eyes

Lord hath heard the voice of unto the hills : from whence my prayer ;

cometh my help. That he hath inclined his ear, &c. My help cometh, &c.

Glory be to the Father, and to Glory be to the Father, and to the Son : and to the Holy Ghost; the Son, &c.

As it was in the beginning, is As it was in the beginning, is now, and ever shall be : world with- now, &c. out end. Amen.

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' Lord's Table (S. L.) ? Then shall the Presbyter say this Psalm following, Or else Psalın the 27. [S. L.] This Psalm (121), with the Doxology, is printed at full length, and taken from the last translation. Psalm 27. is not printed.

These Psalms in (1662] [1604) respectively are printed at full length.

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The promul shall come into the Church, The woman shall come into the Church,

and there shall kintal doen in some con and there shall koneel down in some con rencont pluce, nizh unto the place where revient place, nigh into the quire cloor ; the inble stundeth, and the Priest, stand and the priest standing by her shall say ing by her, shall say thesi zords, or such these words or such like, as the case likit, as the cusư shall require.

shall require

F

ORA SMUCH as it hath

pleased "the almighty God of his goodness to give you safe de- goodness to give you safe deliverliverance, and hath preserved you ance, and your child baptism, and in the great danger of child-birth ; hath preserved you in the great ye shall therefore give hearty thanks danger of child-birth; ye shall unto God and pray.

therefore give hearty thanks unto

God, and pray.

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* This Psalm is printed at full length in (1662] • Almighty God (1552) 6 This Psalm is printed at full length in (1559) (1552] (1549) ; lifted [1552]

Glory be to the Father, and to the Son, and to, &c. As it was in the beginning, is now, and ever, &c. [1552]

1604

S. L.

1662 now, and ever shall be : world without end. Amen.

Then the Priest shuil all,

Let us pray:

O

O

Lord, have mercy upon us.

Lord, have mercy upon us. Christ, have mercy upon us.

Christ, have mercy upon us.
Lord, have mercy upon us.

Lord, have mercy upon us.
UR Father which art in hea UR Father which art in hea.

ven, Hallowed be thy Name; ven, &c. Thy Kingdom come ; Thy will be And lead us not into temptation. done in earth, as it is in heaven : Give us this day our daily bread; And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into tempta

But deliver us from evil. For thine is the kingdom, The

Answer,
power and the glory, For ever and
Amen.

But deliver us from evil.'
* Ministe'. O Lord, save this woman thy servant.
Answer. Who putteth her trust in thee.
2 Minister's Be thou to her a strong tower ;
Answer. From the face of her enemy.
3 Minister. “Lord, hear our prayer.

Ansuer. And let our cry come unto thee.
Minister. Let us pray.

Priest. Let us pray.

tion;

ever.

O

ALMIGHTY CONTRO

thee humble thanks for that hast delivered this woman thy thou hast vouchsafed to deliver this servant from the great pain and woman thy servant from the great peril of child-birth : grant, we bepain and peril of child-birth; Grant, seech thee, most merciful Father, we beseech thee, most merciful that she, through thy help, may Father, that she, through thy help, both faithfully live, and walk in her may both faithfully live, and walk vocation, according to thy will, in according to thy will, in this life this life present, and also may be present; and also may be partaker partaker of everlasting glory in the of everlasting glory in the life to life to come, through Jesus Christ come; through Jesus Christ our our Lord. Amen. Lord. Amen.

The woman that cometh to gire her thanks, must offer accustomed offerings, and in

There be a Communion, it is convenient that she receive the holy Communion.

" Amen (S. L.]
3 which (1604) (S. L.]

? Priest (1604) Presbyter (S. L.]
* O Lord [S. L.]

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Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

UR Father which art in hea-
UR Father, .

ven,

&c. And lead us not into temptation.

OUR Father, which, &c. [1552]

And lead us not into temptation.

Ansac).

in sucher. But deliver us from evil. Amen. But deliver us from evil. Amen.

Priest. O Lord, save this woman thy servant.
Insren. Which putteth her trust in thee.
Priest Be thou to her a strong tower.
Ans107. From the face of her enemy.
Priest. Lord, hear our prayer.
Answer. And let our cry come unto thee.

Presi.
ALMIGHTY God, which hast delivered this woman thy servant

from the great pain and peril of child-birth; Grant, we beseech thee, most merciful Father, that she through thy help may both faithfully live, and walk in her vocation, according to thy will, in this life present; and also may be partaker of everlasting glory in the life to come; through

Jesus Christ our Lord. Amen.

Let us pray:

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Theuoman that cometh to give her thanks, | The ni oman that is purified, must off her

inustajiir dicustomiui offrrings; and if Chrism, and other accustomed offerings; there be a Communion, it is conreniunt And if there be a Communion, it is conthat she receire thu holy Communion. renint that she receire the holy ('omo

munion.

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The woman that cometh to give her thanks, it is convenient that she receive the holy Communion, if there be uny at that time. (S. L.]

to thee [1549]

6

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After Morning Prayer, the Litany ended After Morning prayer, the people being

according to the accustomed manner, the called together by the ringing of a hill Priest shall, in the reading-Puw or oud assembled in the Church, the Ens. Pulpit, say,

lish Litany shall be saith, after the docustomed manner: Ilhich incel, the Priest shull go into the pulpit, and 2

2 thus.

RETHREN, in the primitive Church, there was a godly discipline,

notorious sin, were put to open penance, “and punished in this world, that their souls might be saved in the day of the Lord; and that others, admonished by their example, might be the more afraid to offend. 6 Instead whereof, (until the said discipline may be restored again, 'which is much to be wished,) it is thought good that at this time ® (in the presence of you all) should be read the general sentences of God's cursing against impenitent sinners, gathered out of the seven and twentieth Chapter of Deuteronomy, and other places of Scripture; and that ye should answer to every sentence, Amen. To the intent that, being admonished of the great indignation of God against sinners, ye may the rather be 10 moved to earnest and true repentance; and may walk more warily in these dangerous days; fleeing from such vices, for 11 which ye affirm with your own mouths the curse of God to be due.

URSED is the man that
maketh

any

carved or molten image, to worship it.

Cumaketh any carved for molten

C'm

URSED is the man that

maketh any carved or molten image, an abomination to the Lord, the work of the hands of the craftsman, and putteth it in a secret place to worship it. Deut. 27. 15.

2

1 in the year, and especially on the first day of Lent, commonly called, Ash-wednesday. (S. L.]

say thus, the people sitting and attending with reverence (S. L.]

as were notorious sinners, were put, &c. (1604] [S. L.] • and did humbly submit themselves to undergo punishment in this world, that, &c. (S. L.) 5 other [1604]

6 In the stead [1604] [S. L.]

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