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1549 insurer. And with thy spirit. Lift up your hearts, &c.
unto the ind of the Canon.
the lime nithe shistribution of the hol?! It the time of the listribution of the holy Semmit, th: Piitsi sludi fii sticceira Surament, the Priest shall first receiro the communion linsct, and after mi. the Communinn himseli, ad after mipistor unto them that be appointed to nister to them that be appointed to comcommunicate with the sick.
municate with the sick, (if there be any, ) and then to the sick person. And the sick person shall always desire some, cither of his own house, or ilse of his neighbours, to rccuire the holy Communion with him, for that shall be to him a singular great comfort, and of their
part a great token of charity. And if there be more sick persons to be
visited the same day that the Curate (loth cclebrate in any sick man's house, then shall the Curate (there) reserre 80 much of the Sacrument of the body and blood as shall scrre the other sick perSons, and such as be appointed to communicate urith them, if there be any :) and shuil immediately carry it, and
ministar it unto them. ikut if anymu, citler by runson of crirmity of sickness, or for lack of 4 warning in
u time to the curati, on top lack of company to receive with him, or by any other jest impediment, rlo nnt racire the Sacrument of Christ's body and blood ; then the Curate sunli instruct him, that if he do truly repent him of his sins, and stulfastly Pulate that Jesus Christ hath suffered clerith nipin the cross for him, and shed his blond for his reilemption, carnestly ronimbiring the lenefits he hath therehy, and giring him hearty thanks therefore, he cloth out and drink the boily and lived of our Saviour Christ, profitably to his soul's health, although he do not receire the
Sacrament with his mouth. Il bon the sick purson is risitu, and receireth the holy Communion all at one time, then
the Prient, for more (prition, shall the Priest, for more (.dog! dition, sha?! & up the form of the visitation at the as this order at tiu risitation isiin, In thre, O Lund, have I put mit rind, ari go straight to the com27: brunt
4 warning given in due time to the Curate, or by any other just impediment, do not, &c. (1549)
• doth eat and drink spiritually the body and blood (1549)
In the 'time of the plague, sweat, or such oher like contagious times of sickness or
diseases, when none of the Parish or neighbours can be gotten to communicati niih the sick in their houses, for fear of the infection, apm special roquest of the disused, the ? Minister may 3 only communicate with him,
THE ORDER FOR
THE ORDER FOR
The Burial of the Wead, The Burial of the Dead. Alcre is to be noted, that the Office ensuing
is not to be used for any that die uubup. tisul, or ercommunicute, or hace luid riolent hands upon themsclris. The Priest und Clerks meeting the corpse | The Priest meeting the corpscat the Church
at the entrance of the Churchyarul, and stile, shall suit, or else the Priest and going before it, either into the Church, Clerks shall sing, and so goeither int or towards the gruce, shall say, or sing",
the Church, or touards the grace.
AM the resurrection and the life, saith the Lord; he that believeth in me, though he were believeth in me, yea, though he dead, yet shall he live; And who were dead, yet shall he live. And soever liveth and believeth in me whosoever liveth and believeth in shall never die. S. John xi. 25. me, shall not die for ever. John 26.
, (saith the Lord :) He that
Redeemer KNOW that my redeemer liveth, and that he shall stand liveth, and that I shall rise out at the latter day upon the earth. of the earth in the last day, and And though after my skin worms shall be covered again with my destroy this body, yet in my flesh skin, and shall see God in my shall I see God; whom I shall see flesh: yea, and I myself shall be
I time of Plague, Sweat, or such other like contagious times of sicknesses or diseases, &c. (1604) (S. L) Presbyter or Minister (S. L.]
3 alonely (1604] [S. L.] I am the resurrection and the life saith the Lord; he that believeth in me,
The Priese mitting the corpse at the Church stile, shall say: Or else the Privets and
Cirks shull sing, and so go tither unto the Church, or towards the grout
lieveth in me, yea, though he were dead, yet shall he live. And whosoever liveth and believeth in me, shall not die for ever. John xi.
earth in the last day, and shall be covered again with my skin ; and shall see God in my flesh; yea, and I myself shall behold him, not with other, but with the same eyes. Job. xix.
though he were dead, yet shall he live: and whosoever liveth and believeth in me, shall not die for ever. [S. L.] The other two sentences are precisely as in (1662] s into (1549)
these  [1549)
1604 S. L. for myself, and mine eyes shall hold him, not with other, but with behold, and not another. Job. xix. these same eyes. Job. 19. 25. 26. 27.
E brought nothing into this W worla, neither may we carne
E brought nothing into this world, and it is certain we
world, neither may we carry can carry nothing out. The Lord anything out of this world. The gave, and the Lord hath taken Lord giveth, and the Lord taketh away ; blessed be the Name of the away. Even as it pleaseth the Lord. 1 Tim. vi. 7. Job. 1. 21. Lord, so cometh things to pass :
Blessed be the Name of the Lord.
1 Tim. 6. Job. 1. After they are come into the Church, shall
be read one or both of these ' Psalms following: Dixi, Custodiam. Psalm xxxix.
Domine, refugium. Psalm xc. Then shall follow the ? Lesson takon out
of the fifteenth Chapter of the former
1 Cor. xv. 20.
dead, and become the first-
When they come to the grare, rehile the corpse is made ready to be laid into the carth.
the Priest shall say, or the Priest and Clerks shall sing ;
and is full of misery. He cometh up, and is cut down, like a flower ; he fleeth as it were a shadow, and never continueth in one stay
In the midst of life we are in In the midst of life we be in death; of whom may we seek for death ; of whom may we seek for succour, but of thee, O Lord, who succour, but of thee, O Lord, which for our sins art justly displeased ? for our sins “justly art displeased ?
Yet, O Lord God most holy, 0 Yet, O Lord God most holy, O Lord most mighty, holy and Lord most mighty, O holy and most merciful Saviour, deliver us most merciful Saviour, deliver us not into the bitter pains of eternal not into the bitter pains of eternal death.
death. Thou knowest, Lord, the secrets Thou knowest, Lord, the secrets of our hearts ; shut not thy merciful of our hearts, shut not up thy merears to our prayer; but spare us, ciful eyes to our prayers : but spare
These Psalms are printed at full length, with the Doxology, in  2 The Lesson is printed at full length in (1662]
3 Man that is born of a woman, is of few days and full of trouble. He cometh forth like a flower, and is cut down : he fleeth also as a shadow, and continueth not. Job. 14. 1. 2. (S. L.]
E brought nothing into this world, neither may we carry anything
out of this world. ] Tim. vi. The Lord giveth, and the Lord taketh away. Even as sit hath pleased the Lord, so cometh things to pass ; Blessed be the Name of the Lord. Job. 1.
Ilhen they come to the grare, whiles the corpse is made ready to be laid into the
curth, the Priest shull say, for the Priestä, and Clarks shull sing.
AN that is born of a woman hath but a short time
and is cut down like a flower ; he flieth as it were a shadow, and never con. tinueth in one stay.
In the midst of life we be in 9 In the midst of life we be in death; of whom may we seek for death; of whom may we seek for succour, but of thee, O Lord, which for our sins "justly art displeased ? Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death. Thou knowest, Lord, the secrets of our hearts ; shut not up thy merciful eyes to our prayers; But spare us, Lord most holy, O God most mighty, O holy and merciful Saviour, thou most worthy Judge eternal, suffer us not, at our last hour, for any pains of death, to fall from thee.
* art justly (S. L.]
sit pleaseth the Lord. (1549) at the grave (1552) (1549) ? or else the Priest and Clerks shall sing. 
justly art moved (1549)
s Priest (1552)