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forasmuch as all mortal men be subject to many sudden perils, diseases, and sicknesses,

and ever uncertuin what time they shall depart out of this life; therefore, to the intint they may be always in a reailiness to dic, uhensoever it shall pleuse Almighty God to call them, the Curutes shall | God to call them, the Curates sha!! diligently from time to time, (but espe diligently from time to time, but spea ciully in the time of pestilence, or other cially in the plague time, exhort thit infectious sickness) exhort their Pa. Parishioners to the oft reccirine (in rishioners to the often receiring of the the Church of the holy Communion af holy Communion of the body and blood the body and blood of our Saviour Christ, of our Saviour Christ, when it shall bel which if they do, they sholl hure 4 publicly administered in the Church ; cause in their sudden risitation in he that so doing, they mu, in case of sud unquict for lack of the same. But if den risitation, lure the less cause to be! the sick person be not able to come io disquicted for luck of the same. But!

the Church, and yet is desirous to tiis the sick person be not able to come to ceive the Communion in his house, the the church, and yet is desirous to receire he must give knocledge orer night, or the Communion in his house; then he else carly in the morning, to the Cyrule's must gire timely notice to the Curate, signifying also how many be appinted signifying also low many there are to to communicate with him: dne harins communicate with him, ( which shall be al convenient place in the sick mur's three, or tuo at the least, and having house, where the 2 Curate may rererentin a conrenient place in the sick man's; minister, and a good number to rectii house', with all things necessary so pre

the Communion with the sick person, pared, that the Curate muy roucrently with all things necessary for the sunda's minister, he shall there celebrate the he shall there minister the holy Cuban holy Communion, beginning with the munion, Collect, Epistle, und Gospil, here following.

| Presbyters or Curates (S. L.] ? Presbyter or Curate [S. L.) s a sufficient number, at least two or three to receive [S. L.]

THE

THE

Communion of the Sick.

Communion of the Sick.

Forsmuch as all mortal men be subject to many sudulen perils, discuses, and sick

nesses, and crer uncertain what time they shull depurt out of this lije; Therefore, to the intent they may be aluuis in a readiness to die, when sourch" it shall please aliulitu Goud to call them; The Curates shall diligently from time to time, but Sumally in the plague lime, cohort their Parishione's to the oft ricciring in the [urli of the holy Communion of the body and blood of our Suriour Christ. Il hish if they do, they shall lutte no calune', in their sudin risitatim, to be unguistilisi tutto the same But if the sick persin', not abid to come to the Churell, and is the sirous to receire the Communion in his house; thenye musi gire hnuuluise prer night, or else early in the morning, to the (urate, signifying also how many

le pointed to communiente uith him. Au? luiting a commenient zalepe in the sick | And if the same day there be a celebration

am's house, where the (wate may of the holy Communion in the Church, 7-letnth. vinistii, fii Love ilir then shull thi Priest resurreat the open to ruriiri the Camion it ik the sick Communion) so much of the Supramont person, rith all things necessary to the of the body and blood, as shall scrre titt siin?" he shall there minister the holy

sick person, and so many us shall (onComunion.

municate with him, there be ani.) And so soon as he conteniently mai, fitur

the open Communion ended in the Church, shall go und minister the same, first to those that are appointed to communicate with the sick, ( if there bi anyj and last of all to the sick person hinsilt. But byfore the Curate distribute the holy Comunion, the appointed generalconfession must be made in the name of the Communicants, the Curate alling the Absolution, with the comfortable sentences of Seripture following ind the open communion, master the Continion one, the collect,

God, we most heartily thank thee, &c. But if the day be not appointed for the

open communion in the Church, then upon contenient warning ginal) ter Curate shall come and risit the sick person afure noon.

Brad hiring picuina ronient place in the sick man's hous,

where he may relerou!?? Ochbril witina?? things necrosura top tlul Simia (17! nni being othersiselitted with the public servirs, or any other ju mi inipdi. ment, he shared the call at the hors, Comen such funili cud sort us horeuther is op inted.

• he (1552) (1519)

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The Collect.

The Collect. LMIGHTY, everliving God, maker of mankind, 'who dost correct

those whom thou dost love, and · chastise every one whom thou dost receive; We beseech thee to have mercy upon this thy servant visited with thine hand, and to grant that he may take his sickness patiently, and recover his bodily health, (if it be thy gracious will ;) and whensoever his soul shall depart from the body, it may be without spot presented unto thee; through Jesus Christ our Lord. Amen. The Epistle. Hebr. xij. 5.

The Epistle. Heb. 12.
Y Son, despise not thou the Y son, despise not the cor-

chastening of the Lord, nor rection of the Lord, neither faint when thou art rebuked of him. faint when thou art rebuked of him. For whom the Lord loveth he For whom the Lord loveth, him he chasteneth ; and scourgeth every correcteth ; Yea, and he scourgeth son whom he receiveth.

every son whom he receiveth. The Gospel. S. John v. 24.

The Gospel. John 5. TERILY, verily I say unto you,

ERILY, verily I say unto you, He that heareth my word, He that heareth my word, and believeth on him that sent me, and believeth on him that sent me, hath everlasting life, and shall not hath everlasting life, and shall not come into condemnation; but is come unto damnation, but he passeth passed from death unto life.

from death unto life.

MY

VERUL

which [1604] [S. L.) ? chastisest (1604) (S. L.] 3 bis body (S. L.] * In (S. L.] the Epistle, Ileb. 12. 5, and Gospel, John 5, 24, are taken from the last translation.

1559

1552

1549

O

The Celebration of the Holy Tom

munion for the Sick. PRAISE the Lord, all ye

nations ; laud him, all ye people: for his merciful kindness is confirmed toward us, and the truth of the Lord endureth for ever.

Glory be to the Father, and to the Son, &c.

Lord, have mercy upon us.

without Christ, have mercy

any more upon us.

repetition. Lord, have mercy upon us.

The Priest. The Lord be with you.

Ansiver. And with thy spirit.

Let us pray:

A

The Collect.
LMIGHTY everliving God, maker of mankind, which dost correct

those whom thou dost love, and chastisest every one whom thou dost receive; We beseech thee to have mercy upon this thy servant visited with thy hand, and to grant that he may take his sickness patiently, and recover his bodily health, (if it be thy gracious will ;) and whensoever his soul shall depart from the body, it may be without spot presented unto thee; through Jesus Christ our Lord. The Epistle. [1552] Heb. 12. | The Epistle. Heb. 12.

Y

thou art rebuked of him. For whom the Lord loveth, him he correcteth ; yea, and he scourgeth every son whom he receiveth.

My

The Gospel. Joh. 5.

V

believeth on him that sent me, hath everlasting life, and shall not come unto damnation, but he passeth from death unto life.

you

The Protari, The Lord be with you.

o it may without spot be presented unto thee (1549]
• Amen. (1552) (1549)

1662

1604

S. L.

4fter which the Priest shall proceed according to the form before prescribed for the holy Communion, beginning at

these words Ye that do truly, 8c.) At the time of the distribution of the holy | At the time of the distribution of the Peobs

Sacrament, the Priest shall first receiti Sacrament, the Priest shall first receita the Communion himsell, and after mi the Communion himself, and utermis nister unto them that are appointed to nister unto thon that he appoiníci to communicate with the sick, und lust of communicate with thi sick, all to the sick person.

But if aman, either by reason of extremity of sickness, or for want of earning in us

time to the Curate, or for lack of company to receive with him, or by amy oille, just impediment, do not receirc the Sacrament of Christ's body and blood, the Curuto shull instruct him, that if he do truly repent him of his sins, and stedfastiy botine's that Jesus Christ luath suffered death upon the cross for him, and shed his úlood; his redemption, carnestly remembering the benefits he hath therthy, and giring his hearty thunks therefore, he doth cat and drink the boily and blood oj our Sacietis" Christ profitably to his soul's health, although he do not recuire the Sacrament with

his mouth. Il'hen the sick person is risited, and receiroth the holy Communion all at one in then the Pricst, for more expedition, shall cut off the form of the visitution ai i gie Psalm (In thee, () Lord, have I put my trust,] and go straight to the Commute nion.

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Presbyter or Curate (S. L.]
? then the Curate [1604) then the Presbyter or Curate [$. L.]
3 the Psalm (In thee, O Lord, do I put my trust) (S. L.]

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