lexis, who le the prohim. The

hands unme, unexies. From around to 1 chanted. ut little of re was no he incense sacred pica sort of verence by : under the 3 devotion roceedings

1 the poor ach other's t, flushed, were, the ade them were the the holy self.

ed to the

p in their

and tingling from head to heel, as they

emerge.

"Come!" cried P., "the steamer is about to leave!"

We all wandered down the steps, I with my lilies in my hand. Even the rough peasants seemed reluctant to leave the spot, and not only for the sake of Alexander Svirski. We were all safely embarked and carried back to Valaam, leaving the island to its solitude. Alexis (as I shall call our Russian friend) put us in charge of a native artist, who knew every hidden beauty in Valaam, and suggested an exploration of the inlet, while he went back to his devotions. We borrowed a boat from the monks, and impressed a hardy fisherman into our service. I supposed we had already seen the extent of the inlet, but, on reaching its head, a narrow sidechannel disclosed itself, passing away under a quaint bridge and opening upon an inner lake of astonishing beanty. The rocks were disposed in every variety of grouping; sometimes rising in even terraces, step above step, sometimes thrusting out a sheer wall from the summit, or lying slant-wise in masses split off by the wedges of the ice. The fairy birches in their thin foliage stood on the edge of the water like Dryads undressing for a bath, while the shaggy male firs elbowed each other on the heights for a look at them. Other channels opened in the distance, with glimpses of other and as beautiful harbours in the heart of the islands. "You may sail for seventy-five versts," said the painter," without seeing them all."

The next day was the festival of Peter and Paul, and Alexis had advised us to make an excursion to a place called Jelesniki. In the morning, however, we learned that the monastery and its grounds were to be consecrated in solemn procession. The chimes pealed out quick and joyously, and soon a burst of banners and a cloud of incense issued from the great gate. All the pilgrims (nearly two thousand in number) thronged around the double line of chanting monks, and it was found necessary to inclose the latter in a hollow square, formed by a linked chain of hands. As the morning sun shone on the bare-headed multitude, the beauty of their unshorn hair struck me like a new revelation. Some of the heads, of lustrous, flossy gold, actually shone by their own light. It was marvellous that skin so hard and coarse in texture should produce such beautiful hair. The beards of the men, also, were strikingly soft and rich. They never shave, and thus avoid bristles, the down of adolescence thickening into a natural beard.

As the procession approached, Alexis, who was walking behind the monks, inside the protecting guard, beckoned to us to join him. The peasants respectfully made way, two hands unlinked to admit us, and we became, unex

The sunset-light was on the trees when we started, but here in the North it is no fleeting glow. It lingers for hours even, fading so imperceptibly that you scarcely know when it has ceased. Thus, when we returned after a long pull, craving the Lenten fare of the monastery, the same soft gold tinted its clustering domes. W were not called upon to visit the refectory, but a table was prepared in our room. The first dish had the appearance of a salad, with the accompaniment of black bread. On carefully tasting, I discovered the ingredients to be raw salt fish chopped fine, cucumbers, and beer. The taste of the first spoonful was peculiar; of the second, tolerable; of the third, decidedly palatable. Beyond this I did not go, for we had fresh fish, boiled in enough water to

the south side the procession moved around to the east, where a litany was again chanted. The fine voices of the monks lost but little of their volume in the open air; there was no wind, and the tapers burned and the incense diffused itself, as in the church. A sacred picture, which two inonks carried on a sort of litter, was regarded with particular reverence by the pilgrims, numbers of whom crept under the line of guards to snatch a moment's devotion before it. At every pause in the proceedings there was a rush from all sides, and the poor fellows who formed the lines held each other's hands with all their strength. Yet, flushed, sweating, and exhausted as they were, the responsibility of their position made them perfectly proud and happy. They were the guardians of cross and shrine, of the holy books, the monks, and the abbot himself.

From the east side we proceeded to the north, where the dead monks sleep in their cemetery, high over the watery gorge. In one corner of this inclosure, under a group of giant maples, is the grave of King Magnus, of Sweden, who is said to have perished by shipwreck on the island. Here, in the deep shade, a solemn mass for the dead was chanted. Nothing could have added to the impressiveness of the scene. The tapers burning under the thick-leaved

སྐྱ

boughs, the light smoke curling up in the shade, the grave voices of the monks, the bending heads of the beautiful-haired crowd, and the dashes of white, pink, scarlet, blue, and gold in their dresses, made a picture the solemnity of which was only heightened by its pomp of colour. I can do no more than give the features; the reader must recombine them in his own mind.

The painter accompanied us to the place called Jelesniki, which, after a walk of four miles through the forests, we found to be a deserted village, with a chapel on a rocky headland. There was a fine bridge across the dividing strait, and the place may have been as picturesque as it was represented. On that side of the islands, however, there was a dense fog, and we could get no view beyond a hundred yards. We had hoped to see reindeer in the woods, and an eagle's nest, and various other curiosities; but where there was no fog there were mosquitoes, and the search became discouraging.

On returning to the monastery, a register was brought to us, in which, on looking back for several years, we could find but one foreign visitor-a Frenchman. We judged, therefore, that the abbot would possibly expect us to call upon him, and, indeed, the hospitality we had received exacted it. We found him receiving visitors in a plain, but comfortable room, in a distant part of the building. He was a man of fifty-five, frank and self-possessed in his manners, and of an evident force and individuality of character. His reception of the visitors, among whom was a lady, was at once courteous and kindly. A younger monk brought us glasses of tea. Incidentally learning that I had visited the Holy Places in Syria, the abbot sent for some pictures of the monastery and its chosen saints, which he asked me to keep as a souvenir of Valaam. He also presented each of us with a cake of unleavened bread, stamped with the cross, and with a triangular piece cut out of the top, to indicate the Trinity. On parting, he gave his hand, which the orthodox visitors devoutly kissed. Before the steamer sailed, we received fresh evidence of his kindness, in the present of three large loaves of consecrated bread, and a bunch of lilacs from the garden of the monastery.

Through some misunderstanding, we failed to dine in the refectory, as the monks desired, and their hospitable regret on this account was the only shade on our enjoyment of the visit. Alexis remained, in order to complete his deyotions by partaking the Communion on the following Sabbath; but as the anniversary solemnities closed at noon, the crowd of pilgrims prepared to return home. The Valamo, too, sounded her warning bell, so we left the monastery as friends where we had arrived as strangers, and went on board. Boat after boat, gunwale-deep with the gay Carelians, rowed down the inlet, and in the space of half an hour but a few stragglers were left of all the multitude, Some of the monks came down to say

another good-bye, and the under-abbot, blessing R., made the sign of the cross upon his brow and breast.

When we reached the golden dome of St. Nicholas, at the outlet of the harbour, the boats had set their sails, and the lake was no longer lonely. Scores of white wings gleamed in the sun, as they scattered away in radii from the central and sacred point, some north, some east, and some veering south around Holy Island, Sergius and Herrmann gave them smooth seas, and light, favourable airs; for the least roughness would have carried them, overladen as they were, to the bottom. Once more the bells of Valaam chimed farewell, and we turned the point to the westward, steering back to Kexholm.

Late that night we reached our old moorage at Konewitz, and on Saturday, at the appointed hour, landed in St. Petersburg. We carried the white cross at the fore as we descended the Neva, and the bells of the churches along the banks welcomed our return. And now, as I recall those five days among the islands of the Northern Lake, I see that it is good to go on a pilgrimage, even if one is not a pilgrim.