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His arrival at Argostoli excited a great sensation among the Greeks and the English. The former were eager to behold a wealthy English nobleman, and a celebrated poet, (of whose fame most of them had heard much, while many were acquainted with part of his writings,) on his way to join their countrymen, to add the whole weight of his name, influence, talents and fortune to the cause of freedom. The latter felt a still greater curiosity to behold a countryman not less interesting by his unrivalled talents, than by that mystery and awe thrown over his character by his faults and misfortunes; but, above all, by the daily rumours of his misanthropy, profligacy, and infidelity, and by the warfare which he had so long carried on against many of the most distinguished literary characters, as well as against the government and religion of his native country. He was viewed by all as an object of wonder and astonishment; and as one whose talents, character, and sentiments separated him, as it were, from the rest of mankind. All were alike anxious to view his person and watch his proceedings, and none but a spectator of the scene could conceive the vague and unrestrained wonder which he occasioned. It was generally supposed, that his lordship would shun his countrymen, as he had done in Italy; and he, as was afterwards ascertained,-apprehended that they would, in like manner, shun him; not only because of the censures, reproaches, and calumnies against him, with which, about this time, most of the papers and periodical publications were filled, rendering him, as he often felt, an object of detestation and abhorrence; but also, because of the delicacy which they might feel as subjects of a neutral government, in showing any attention to one who was going to take an active part in what was legally considered a rebellion.

Instructions having arrived from the superior authorities, to receive his lordship with the respect and courtesy due to his rank, Colonel D., who commanded in the absence of the governor, went on board, and was received with that affability and politeness, which so much distinguished his lordship.

The first invitation which his lordship accepted, was to an evening party at the Honourable Colonel D.'s. A friend of mine, S., who was present, was delighted with the affability and refinement of his lordship's manners; and with the ease, simplicity, and cheerfulness with which he conversed on common topics; so different from the idea which he had formed of his lordship's

character.

The officers of the garrison, having invited him to dine, did everything they could to mark their respect and admiration for his rank and talents. On his health being drunk, he expressed his great satisfaction at being in the society of his countrymen, and of seeing so many of them together. He added, that he felt so much the honour they had done him, that he was afraid he could not express his sense of the obligation as he ought, having been so long in the practice of speaking a foreign language, that he could not convey his sentiments in adequate terms in his native tongue. He was much pleased when he had made his short speech, and repeatedly asked Colonel D. if he had done well, and if he had acquitted himself properly, as he was so little, he said, in the practice of public speaking.

Hitherto I had seen his lordship only on horseback, as he took his evening ride with his friends; and while I often listened to the details of his sayings and actions, which formed the subject of general conversation, and which, for the most part, were only interesting because they were said or done by Lord Byron, I had no anticipation that circumstances were preparing the way for affording me a near and an intimate intercourse with him.

It happened about this time that four friends spent an evening with me; they were all from Scotland, as I am myself, and all, except one, belonged to the learned professions; they were men of liberal education, and respectable talents. The conversation happening to turn on religion, I was surprised to hear the whole of them express free and deistical sentiments; some of them, perhaps, from bravado, and some from apparent conviction. I remarked, "that it was a curious circumstance to find in one company, four men, natives of a country so much praised for religion, who entertained such opinions." One of them, in return, expressed his surprise, that I, who appeared to be of a cool and steady judgment, could believe in Christianity. "If we had you," he continued, among us for a short time, we would soon reconvert you to our opinions." I said, "that I believed this was impossible, as Christianity appeared to me to rest on such a mass of evidence, as to be capable of the most rigid logical demonstration, and that, consequently, every cool and steady man who

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examined it, must believe it. And so far," added I, "from being reconverted to your opinion, I might venture to say, that if I had you all for any length of time with me, I should be able, I trust, to convert you to my own." After some further conversation, they said they would like to hear me explain my reasons for believing in Christianity. I said, "that I would at any time be ready to gratify them, on condition that I should be allowed to speak at least twelve hours, at different intervals, without their interrupting me by proposing any objections. The reason why I made this stipulation was, because I believed them to be so ignorant of the true nature of the Christian doctrines, that this time would be requisite to convey to them an accurate idea of those principles, and of the evidence on which they were founded. This arrangement," I said, "would be attended with this advantage, that they would gain some information, whatever might be the ultimate result of our meetings, and many of those objections which appeared to them altogether insurmountable, would, if they were candid, vanish, when they knew the doctrines which Christians really believe, and the reasons for them; which are very different from the idea

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