Notes on All the Books of Scripture: For the Use of the Pulpit and Private Families, Volume 1A. Kennedy, 1803 |
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Pagina xiii
... - tlement in the land of Canaan , arise from an idea of the Supreme Being not fuggefted from any obfervations on the flructure of the world , and the common courfe of events , but from an idea of him exifting in events The PREFACE . * iii.
... - tlement in the land of Canaan , arise from an idea of the Supreme Being not fuggefted from any obfervations on the flructure of the world , and the common courfe of events , but from an idea of him exifting in events The PREFACE . * iii.
Pagina xix
... common English verfion of the Bible , because it is the only one that is generally read in the pulpit , or in private families ; but i have noted fome of the more confiderable improvements that have been made by more modern tranflators ...
... common English verfion of the Bible , because it is the only one that is generally read in the pulpit , or in private families ; but i have noted fome of the more confiderable improvements that have been made by more modern tranflators ...
Pagina 36
... common , as we find to be the cafe . Some fuppofe that it was only a part of mankind that were concerned in this building . But it evidently appears from the narration that the great majority at leaft were concerned in it . If a few of ...
... common , as we find to be the cafe . Some fuppofe that it was only a part of mankind that were concerned in this building . But it evidently appears from the narration that the great majority at leaft were concerned in it . If a few of ...
Pagina 53
... common even in the Western countries of Europe . 9. That the speaker in this verfe is he who affumed the character of the Supreme Being is particularly evi- dent from v . 13 . 12. This • 12. This must have been a laugh of incredulity ...
... common even in the Western countries of Europe . 9. That the speaker in this verfe is he who affumed the character of the Supreme Being is particularly evi- dent from v . 13 . 12. This • 12. This must have been a laugh of incredulity ...
Pagina 57
... common to all the kings of the Philistines , as Pharaoh was to those of Egypt . 3. It fhould feem that Abimelech was no ftranger to the true God . But this was confiftent with the worship of inferior deities . Thus Laban had teraphim ...
... common to all the kings of the Philistines , as Pharaoh was to those of Egypt . 3. It fhould feem that Abimelech was no ftranger to the true God . But this was confiftent with the worship of inferior deities . Thus Laban had teraphim ...
Overige edities - Alles bekijken
Notes on All the Books of Scripture: For the Use of the Pulpit and ..., Volume 1 Joseph Priestley Volledige weergave - 1803 |
Notes on All the Books of Scripture: For the Use of the Pulpit and ..., Volume 1 Joseph Priestley Volledige weergave - 1803 |
Notes on All the Books of Scripture: For the Use of the Pulpit and ..., Volume 1 Joseph Priestley Volledige weergave - 1803 |
Veelvoorkomende woorden en zinsdelen
Aaron Abraham againſt alfo alſo altar Ammonites Amorites antient appear becauſe befides cafe called Canaan cauſe circumftances confequence confiderable confidered David death defcended divine doubt Eaft Egypt Egyptians ephod eſpecially evident exprefs facrificed facrifices faid fame father favour fays feems ferve feven fhew fhould fignifies firſt fituation folemn fome fomething ftones fubject fuch fuffered fufficient fuperftitious fuperior fuppofed greateſt heathens Hebrew hiftory himſelf idolatry Ifrael Ifraelites Jacob Jofeph Jofhua Judah king Levites meaſure mentioned Moabites Mofes moft moſt muft muſt nation natural neceffary notwithſtanding obferved occafion paffage paffed perfon perhaps poffeffion prefent prieſts probably promife prophet puniſhment purpoſe reafon refidence refpect religion rites Saul ſeems Solomon ſtate tabernacle temple thefe themſelves theſe thing thofe thoſe thought tribe tribe of Benjamin tribe of Ephraim tribe of Gad tribe of Judah urim and thummim uſed verfe whofe worship
Populaire passages
Pagina 39 - And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the LORD.
Pagina 478 - Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer...
Pagina 39 - Now therefore fear the Lord, and serve him in sincerity and in truth : and put away the gods which your fathers served on the other side of the flood, and in Egypt ; and serve ye the Lord.
Pagina 355 - And he was there with the LORD forty days and forty nights ; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
Pagina 446 - And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Pagina 152 - Woe unto us! Who shall deliver us out of the hand of these mighty Gods? These are the Gods that smote the Egyptians with all the plagues in the wilderness.
Pagina 528 - Thou shalt not come hither ; for the blind and the lame shall keep thee off, by saying, David shall not come hither. But David took the strong hold of Sion, which is the city of David. And David said on that day, Whosoever (first...
Pagina 373 - the author of the institutions civil or religious that bear his name ; and that in framing them he borrowed much from the Egyptians or other ancient nations, must never have compared them togther, otherwise they could not but have perceived many circumstances in which they differed most essentially from them all...
Pagina 354 - Jerusalem; another tenth part I sold away, and went, and spent it every year at Jerusalem; and the third I gave unto them to whom it was meet, as Debora my father's mother had commanded me, because I was left an orphan by my father.
Pagina 507 - On his return from London, a portrait was taken of him, which is preserved in the library of Brazen-nose College, at Oxford; and Dr.