The Retrospective Review, Volume 9Charles and Henry Baldwyn, 1824 |
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Pagina 6
... church to prohibit , not only heretical writings , but those of their pagan opponents ; especially of Porphyry and Celsus . This feeling , which had gradually strengthened and gathered ground among the clergy , burst forth in the third ...
... church to prohibit , not only heretical writings , but those of their pagan opponents ; especially of Porphyry and Celsus . This feeling , which had gradually strengthened and gathered ground among the clergy , burst forth in the third ...
Pagina 8
... Church were in every respect dis- similar to those of the heathen priesthood . In this case the churchman was distinguished from the magistrate , and derived his wealth and influence from distinct and opposite sources . His policy of ...
... Church were in every respect dis- similar to those of the heathen priesthood . In this case the churchman was distinguished from the magistrate , and derived his wealth and influence from distinct and opposite sources . His policy of ...
Pagina 13
... church , and in the rule of life , both economical and political , be not looked into and reformed , we have looked so long upon the blaze that Zuinglius and Calvin have bea- coned up to us , that we are stark blind . There be who ...
... church , and in the rule of life , both economical and political , be not looked into and reformed , we have looked so long upon the blaze that Zuinglius and Calvin have bea- coned up to us , that we are stark blind . There be who ...
Pagina 18
... church . Will it yet be said that there is no neces- sity for reverting to the ancient and effective method of engag- ing the enemy with his own weapons , of meeting argument with reason , or repelling ridicule with satire ? Shall we ...
... church . Will it yet be said that there is no neces- sity for reverting to the ancient and effective method of engag- ing the enemy with his own weapons , of meeting argument with reason , or repelling ridicule with satire ? Shall we ...
Pagina 42
... church of the monastery . Here remembering that it was customary for per- sons to watch a whole night in their arms , previously to their being knighted , he determined in like manner to keep his vigil before the altar of his Lady ; and ...
... church of the monastery . Here remembering that it was customary for per- sons to watch a whole night in their arms , previously to their being knighted , he determined in like manner to keep his vigil before the altar of his Lady ; and ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
admiration ancient appear Ariosto Ben Jonson Berkshire Buccaneers Cabala called Canterbury Tales Captain cause character Charles Brockden Brown Chaucer church considerable Dampier death delight delinquents doth Elwes Emblems England English estates eyes favour feelings frequently genius George Wither give hands hath heart Henry Peacham holy honour Ignatius island Jamaica Jesuits king labours land language learning living Lords and Commons manner Marcham means ment Milton mind miser moral nature never night observe opinion ordinance papists parliament passage passion perhaps persons pirates poet poetry Pope possession present reader reason religion sailed seems sequestration shew ship Sir Harvey society Society of Jesus soul sound Spaniards spirit sweet thee thing thou thought tion took truth unto verses vowel voyage William Cartwright William Dampier words write
Populaire passages
Pagina 314 - Lone wandering, but not lost. All day thy wings have fanned At that far height, the cold thin atmosphere; Yet stoop not, weary, to the welcome land, Though the dark night is near.
Pagina 31 - Why so pale and wan, fond lover? Prithee, why so pale? Will, when looking well can't move her, Looking ill prevail? Prithee, why so pale?
Pagina 12 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Pagina 314 - midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way ? Vainly the fowler's eye Might mark thy distant flight to do thee wrong, As, darkly painted on the crimson sky, Thy figure floats along.
Pagina 361 - I know that all the muse's heavenly lays, With toil of sprite which are so dearly bought, As idle sounds, of few or none are sought, That there is nothing lighter than mere praise.
Pagina 314 - Seek'st thou the plashy brink Of weedy lake, or marge of river wide, Or where the rocking billows rise and sink On the chafed ocean side? • There is a Power whose care Teaches thy way along that pathless coast.— The desert and illimitable air,— Lone wandering, but not lost.
Pagina 12 - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
Pagina 13 - To be still searching what we know not, by what we know, still closing up truth to truth as we find it (for all her body is homogeneal, and proportional) this is the golden rule in Theology as well as in Arithmetic, and makes up the best harmony in a church; not the forced and outward union of cold, and neutral, and inwardly divided minds.
Pagina 364 - Since that dear voice which did thy sounds approve, Which wont in such harmonious strains to flow, Is reft from earth to tune those spheres above, What art thou but a harbinger of woe? Thy pleasing notes be pleasing notes no more, But orphans...
Pagina 18 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.