and evil in what turns him away from sensual pleasures, [satiate] themselves with them, and [die] in them. But let those who seek God with all their heart, who are only troubled at not seeing Him, who desire only to possess Him, and have as enemies only those who turn them away from Him, who are grieved at seeing themselves surrounded and overwhelmed with such enemies, take comfort. I proclaim to them happy news. There exists a Redeemer for them. I shall show Him to them. I shall show that there is a God for them. I shall not show Him to others. I shall make them see that a Messiah has been promised, who should deliver them from their enemies, and that One has come to free them from their iniquities, but not from their enemies. When David foretold that the Messiah would deliver His people from their enemies, one can believe that in the flesh these would be the Egyptians; and then I cannot show that the prophecy was fulfilled. But one can well believe also that the enemies would be their sins; for indeed the Egyptians were not their enemies, but their sins were so. This word, enemies, is therefore ambiguous. But if he says elsewhere, as he does, that He will deliver His people from their sins, as indeed do Isaiah and others, the ambiguity is removed, and the double meaning of enemies is reduced to the simple meaning of iniquities. For if he had sins in his mind, he could well denote them as enemies; but if he thought of enemies, he could not designate them as iniquities.

Now Moses, David, and Isaiah used the same terms. Who will say then that they have not the same meaning, and that David's meaning, which is plainly iniquities when he spoke of enemies, was not the same as [that of] Moses when speaking of enemies?

Daniel (ix.) prays for the deliverance of the people from the captivity of their enemies. But he was thinking of sins, and to show this, he says that Gabriel came to tell him that his prayer was heard, and that there were only seventy weeks to wait, after which the people would be freed from iniquity, sin would have an end, and the Redeemer, the Holy of Holies, would bring eternal justice, not legal, but eternal.

W

SECTION XI

THE PROPHECIES

693

HEN I see the blindness and the wretchedness of man, when I regard the whole silent universe, and

man without light, left to himself, and, as it were, lost in this corner of the universe, without knowing who has put him there, what he has come to do, what will become of him at death, and incapable of all knowledge, I become terrified, like a man who should be carried in his sleep to a dreadful desert island, and should awake without knowing where he is, and without means of escape. And thereupon I wonder how people in a condition so wretched do not fall into despair. I see other persons around me of a like nature. I ask them if they are better informed than I am. They tell me that they are not. And thereupon these wretched and lost beings, having looked around them, and seen some pleasing objects, have given and attached themselves to them. For my own part, I have not been able to attach myself to them, and, considering how strongly it appears that there is something else than what I see, I have examined whether this God has not left some sign of Himself.

I see many contradictory religions, and consequently all false save one. Each wants to be believed on its own authority, and threatens unbelievers. I do not therefore believe them. Every one can say this; every one can call himself a prophet. But I see the Christian religion wherein prophecies are fulfilled; and that is what every one cannot do.

694

And what crowns all this is prediction, so that it should not be said that it is chance which has done it.

Whosoever, having only a week to live, will not find out that it is expedient to believe that all this is not a stroke of chance ..

Now, if the passions had no hold on us, a week and a hundred years would amount to the same thing.

695

Prophecies.-Great Pan is dead.

696

Susceperunt verbum cum omni aviditate, scrutantes Scripturas, si ita se haberent.

697

Prodita lege.-Impleta cerne.-Implenda collige.

698

We understand the prophecies only when we see the events happen. Thus the proofs of retreat, discretion, silence, &c., are proofs only to those who know and believe them.

Joseph so internal in a law so external.

Outward penances dispose to inward, as humiliations to humility. Thus the .

699

The synagogue has preceded the church; the Jews, the Christians. The prophets have foretold the Christians; Saint John, Jesus Christ.

700

It is glorious to see with the eyes of faith the history of Herod and of Cæsar.

701

The zeal of the Jews for their law and their temple (Josephus, and Philo the Jew, ad Caïum). What other people had such a zeal? It was necessary they should

have it.

1 Acts, xvii. 11.

2" Read what has been handed down.-Note what has been fulfilled.Bring together what is to be fulfilled."

Jesus Christ foretold as to the time and the state of the world. The ruler taken from the thigh, and the fourth monarchy. How lucky we are to see this light amidst this darkness!

How fine it is to see, with the eyes of faith, Darius and Cyrus, Alexander, the Romans, Pompey and Herod working, without knowing it, for the glory of the Gospel!

702

Zeal of the Jewish people for the law, especially after there were no more prophets.

703

While the prophets were for maintaining the law, the people were indifferent. But since there have been no more prophets, zeal has succeeded them.

704

The devil troubled the zeal of the Jews before Jesus Christ, because he would have been their salvation, but not since.

The Jewish people scorned by the Gentiles; the Christian people persecuted.

705

Proof.-Prophecies with their fulfilment; what has preceded and what has followed Jesus Christ.

706

The prophecies are the strongest proof of Jesus Christ. It is for them also that God has made most provision; for the event which has fulfilled them is a miracle existing since the birth of the Church to the end. So God has raised up prophets during sixteen hundred years, and, during four hundred years afterwards, He has scattered all these prophecies among all the Jews, who carried them into all parts of the world. Such was the preparation for the birth of Jesus Christ, and, as His Gospel was to be believed by

all the world, it was not only necessary that there should be prophecies to make it believed, but that these prophecies should exist throughout the whole world, in order to make it embraced by the whole world.

707

But it was not enough that the prophecies should exist. It was necessary that they should be distributed throughout all places, and preserved throughout all times. And in order that this agreement might not be taken for an effect of chance, it was necessary that this should be foretold.

It is far more glorious for the Messiah that the Jews should be the spectators, and even the instruments of His glory, besides that God had reserved them.

708

Prophecies. The time foretold by the state of the Jewish people, by the state of the heathen, by the state of the temple, by the number of years.

709

One must be bold to predict the same thing in so many ways. It was necessary that the four idolatrous or pagan monarchies, the end of the kingdom of Judah, and the seventy weeks, should happen at the same time, and all this before the second temple was destroyed.

710

Prophecies. If one man alone had made a book of predictions about Jesus Christ, as to the time and the manner, and Jesus Christ had come in conformity to these prophecies, this fact would have infinite weight.

But there is much more here. Here is a succession of men during four thousand years, who, constantly and without variation, come, one after another, to foretell this same event. Here is a whole people who announce it, and who have existed for four thousand years, in order to give cor