Poetics of the Holy: A Reading of Paradise LostUNC Press Books, 10 okt 2017 - 463 pagina's With full attention to the classical, medievel, and Renaissance traditions that constituted the milieu in which Milton wrote, Lieb explores the sacral basis of Milton's thought. He argues that Milton's responsiveness to the holy as the most fundamental of experiences caused his outlook to transcend immediate doctrinal concerns. Acccordingly, Lieb contends that the consecratory impulse not only underlined Milton's point of view but infused all aspects of his work. Originally published in 1981. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value. |
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... Israel and the world,” is responsible for “the inner life of man, and especially the moral renewal of the individual and the nation.”22 In this form, it achieves its highest expression in the New Testament as the Holy Spirit , which is ...
... Israel and the world,” is responsible for “the inner life of man, and especially the moral renewal of the individual and the nation.”22 In this form, it achieves its highest expression in the New Testament as the Holy Spirit , which is ...
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... Israel's official religion give way to the new covenant that God establishes with his people. Devotion becomes internal, spiritual, and personal: “I will put my law within them, and in their heart will I write it” (Jer. 31:31–33). The ...
... Israel's official religion give way to the new covenant that God establishes with his people. Devotion becomes internal, spiritual, and personal: “I will put my law within them, and in their heart will I write it” (Jer. 31:31–33). The ...
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... Israel” by “blood,” sprinkled “in the inmost place of the Sanctuary,” and by “oyle,” used to “hallow and sanctifie the Tabernacle and all therein.” “When the priests were consecrate,” Ainsworth continues, “the blood of their sacrifice ...
... Israel” by “blood,” sprinkled “in the inmost place of the Sanctuary,” and by “oyle,” used to “hallow and sanctifie the Tabernacle and all therein.” “When the priests were consecrate,” Ainsworth continues, “the blood of their sacrifice ...
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Adam Adam and Eve altar Ancient Roman Religion angels Army association battle becomes behold biblical Book bright called celebrated chariot Christ Christian Doctrine Christocentric Church command concept context cosmic covenant cultic darkness discussion dwell earth Edited embodiment eternal Exod Ezek Ezekiel Father glory God’s gods hath Heav’n Heaven heavenly Hebrews holy rest holy war hymn Ibid idea implicit Israel Israelites Jahwistic Jerusalem Jesus John the Divine Kings light London Lord man’s manifestation Merkabah Milton’s epic moral Moses mount mountain nature Nazarite Old Testament Oracle outlook Paradise Lost Paradise Regained poem poet poetic poetry point of view presence priest profane prophet Psalm Pseudepigrapha Puritan Religion religious Renaissance Sabbath sacral sacred Saint John Samson Samson Agonistes sanctified sanctuary Satan Shekinah Sinai Son’s spirit suggests Tabernacle Temple thee theophany things thir thou throne tradition Translated tree unclean University Press unto vision vols warfare worship Zohar