A letter to the rev. Godfrey Faussett ... on certain points of faith and practice [in reply to The revival of popery.].J.H. Parker, 1838 - 99 pagina's |
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Pagina 16
... touching the present state of the Romish Church . For the general and main doctrine , agreed upon in the Council of Trent , in such as it is most commonly conceived , is damnable but there are , no doubt , some of a better spirit , and ...
... touching the present state of the Romish Church . For the general and main doctrine , agreed upon in the Council of Trent , in such as it is most commonly conceived , is damnable but there are , no doubt , some of a better spirit , and ...
Pagina 46
... entire from their predecessors ; and they mutilated the tradition of 1500 years . was it for us that they did not discard it , that Well they did not touch any vital part ; for through God's good providence , though they broke it up and 46.
... entire from their predecessors ; and they mutilated the tradition of 1500 years . was it for us that they did not discard it , that Well they did not touch any vital part ; for through God's good providence , though they broke it up and 46.
Pagina 47
... touch life ; and thus we have it at this day , a violently treated , but a holy and dear possession , more dear perhaps and precious than if it were in its full vigour and beauty , as sickness or infirmity endears to us our friends and ...
... touch life ; and thus we have it at this day , a violently treated , but a holy and dear possession , more dear perhaps and precious than if it were in its full vigour and beauty , as sickness or infirmity endears to us our friends and ...
Pagina 65
... touch the one , we touch the Other , when we eat the one , we eat the Other , when we drink the one , we drink the Other . We apply to our approach to the Sacred Gift all words , but those of E sense ; we do not literally say , we feel ...
... touch the one , we touch the Other , when we eat the one , we eat the Other , when we drink the one , we drink the Other . We apply to our approach to the Sacred Gift all words , but those of E sense ; we do not literally say , we feel ...
Pagina 66
... Touching or eating are not , at least are not used in theology , as words appropriate to the senses . When we feel the Bread with our fingers , we touch the Body ; when we taste the Bread with our lips , we eat the Body . And moreover ...
... Touching or eating are not , at least are not used in theology , as words appropriate to the senses . When we feel the Bread with our fingers , we touch the Body ; when we taste the Bread with our lips , we eat the Body . And moreover ...
Veelvoorkomende woorden en zinsdelen
Antichrist Apostles believe Bernard Gilpin Bishop blessed Blood of Christ bodily Body and Blood Body of Christ bound Bramhall Bread and Wine called Catholic censure Christ's Body Christians Chrysostom Church of England Church of Rome communion concerning consecrated Consubstantiation Corinthians Cosin Council of Trent Crucifix denounce deny dissent Divine doctrine elements English Church errors excess faith Fathers Faussett feeling flesh formularies Froude Froude's Volumes God's right hand heaven Holy Eucharist Hooker Ignatius Jesus Christ judgment literally Lord Lord's Body Lord's Supper Lord's Table Lutherans means ment Mysteries mystical object opinion ORIEL COLLEGE partake passage persons Popery prayer present Priest profane Protestantism question quote Real Presence receive Reformers religious reverence rite Roman Romanists Sacrament sacred Sacrifice Scripture seems sense shew sins Socinian soul speak spiritual substance thee thing thought tion touch Tracts Transubstantiation true truth unto
Populaire passages
Pagina 86 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Pagina 89 - But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not, and shall utterly perish in their own corruption ; 13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day-time.
Pagina 56 - Christ's natural Flesh and Blood. For the Sacramental Bread and Wine remain still in their very natural substances, and, therefore, may not be adored ; (for that were idolatry, to be abhorred of all faithful Christians ;) and the natural Body and Blood of our Saviour Christ are in heaven, and not here ; it being against the truth of Christ's natural Body to be at one time in more places than one.
Pagina 71 - What these elements are in themselves it skilleth not ; it is enough, that to me which take them they are the body and blood of Christ ; his promise in witness hereof sufficeth ; his word he knoweth which way to accomplish ; why should any cogitation possess the mind of a faithful communicant but this, O my God, thou art true ; O my soul, thou art happy...
Pagina 50 - His death, yea, the communion of the body and blood of the Lord, in a marvellous incorporation, which by the operation of the Holy Ghost (the very bond of our conjunction with Christ) is through faith wrought in the souls of the faithful, whereby not only their souls live to eternal life, but they surely trust to win their bodies a resurrection to immortality.
Pagina 49 - And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Pagina 30 - for the grace and goodness expressed in his message, and the zeal shewn in it for the Protestant Religion in general, and the Church of England in particular.
Pagina 36 - And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters...
Pagina 53 - ... as a cause of immortality, a cause by removing through the death and merit of his own flesh that which hindered the life of ours. Christ is therefore, both as God and as man, that true Vine whereof we both spiritually and corporally are branches. The mixture of his bodily substance with ours is a thing which the ancient Fathers disclaim...
Pagina 88 - What? have ye not houses to eat and to drink in ? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.