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ESTHETICS-FRENCH TRAGEDY.

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other departments, may be observed the ferment of ideas that has brought on our literature in foreign countries the reproach of a chaotic anarchy, in which, however, the striving after a higher aim as yet unreached is sufficiently visible.

The more profound study of Esthetics has among the Germans, by nature a speculative rather than a practical people, led to this consequence, that works of art, and tragedies more especially, have been executed on abstract theories, more or less misunderstood. It was natural that these tragedies should produce no effect on the theatre; nay, they are, in general, unsuited for representation, and wholly devoid of any inner principle of life.

Others again, with true feeling for it, have, as it were, appropriated the very spirit of the ancient tragedians, and sought for the most suitable means of accommodating the simple and pure forms of ancient art to the present constitution of our stage.

Men truly distinguished for their talents have attached themselves to the romantic drama, but in it they have generally adopted a latitude which is not really allowable, except in a romance, wholly disregarding the compression which the dramatic form necessarily requires. Or they have seized only the musically fanciful and picturesquely sportive side of the Spanish dramas, without their thorough keeping, their energetical power, and their theatrical effect.

What path shall we now enter? Shall we endeavour to accustom ourselves again to the French form of Tragedy, which has been so long banished? Repeated experience of it has proved that, however modified in the translation and representation, for even in the hands of a Goethe or a Schiller some modification is indispensable, it can never be very successful.

share of the profits of each representation; this procures for him a permanent income, whenever any of his pieces are so successful as to keep their place on the theatre. Again, if the piece is unsuccessful, he receives nothing. In Germany, the managers of theatres pay a certain sum beforehand, and at their own risk, for the manuscripts which they receive. They may thus be very considerable losers; and on the other hand, if the piece is extraordinarily successful, the author is not suitably rewarded.

[The Author is under a mistake with respect to the reward which falls to the share of the dramatic writer in England. He has not a part of the profits of each representation. If the play runs three nights, it brings him in as much as if it were to run three thousand nights.-TRANS.]

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GERMAN NATIONAL DRAMA.

The genuine imitation of Greek Tragedy has far more affinity to our national ways of thinking; but it is beyond the comprehension of the multitude, and, like the contemplation. of ancient statues, can never be more than an acquired artistic enjoyment for a few highly cultivated minds.

In Comedy, Lessing has already pointed out the difficulty of introducing national manners which are not provincial, inasmuch as with us the tone of social life is not modelled after a common central standard. If we wish pure comedies, I would strongly recommend the use of rhyme; with the more artificial form they might, perhaps, gradually assume also a peculiarity of substance.

To me, however, it appears that this is not the most urgent want: let us first bring to perfection the serious and higher species, in a manner worthy of the German character. Now here, it appears to me, that our taste inclines altogether to the romantic. What most attracts the multitude in our halfsentimental, half-humorous dramas, which one moment transport us to Peru, and the next to Kamschatka, and soon after into the times of chivalry, while the sentiments are all modern and lachrymose, is invariably a certain sprinkling of the romantic, which we recognize even in the most insipid magical operas. The true significance of this species was lost with us before it was properly found; the fancy has passed with the inventors of such chimeras, and the views of the plays are sometimes wiser than those of their authors. In a hundred play-bills the name "romantic" is profaned, by being lavished on rude and monstrous abortions; let us therefore be permitted to elevate it, by criticism and history, again to its trae import. We have lately endeavoured in many ways to revive the remains of our old national poetry. These may afford the poet a foundation for the wonderful festival-play; but the most dignified species of the romantic is the historical.

In this field the most glorious laurels may yet be reaped by dramatic poets who are willing to emulate Goethe and Schiller. Only let our historical drama be in reality and thoroughly national; let it not attach itself to the life and adventures of single knights and petty princes, who exercised no influence on the fortunes of the whole nation. Let it, at the same time, be truly historical, drawn from a profound knowledge, and transporting us back to the great olden time. In this mirror let the poet enable us to see, while we take deep shame to

HISTORICAL SOURCES FOR NATIONAL DRAMA.

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ourselves for what we are, what the Germans were in former times, and what they must again be. Let him impress it strongly on our hearts, that, if we do not consider the lessons of history better than we have hitherto done, we Germanswe, formerly the greatest and most illustrious nation of Europe, whose freely-elected prince was willingly acknowledged the head of all Christendom-are in danger of disappearing altogether from the list of independent nations. The higher ranks, by their predilection for foreign manners, by their fondness for exotic literature, which, transplanted from its natural climate into hot-houses, can only yield a miserable fruit, have long alienated themselves from the body of the people; still longer, even for three centuries, at least, has internal dissension wasted our noblest energies in civil wars, whose ruinous consequences are now first beginning to disclose themselves. May all who have an opportunity of influencing the public mind exert themselves to extinguish at last the old misunderstandings, and to rally, as round a consecrated banner, all the well-disposed objects of reverence, which, unfortunately, have been too long deserted, but by faithful attachment to which our forefathers acquired so much happiness and renown, and to let them feel their indestructible unity as Germans! What a glorious picture is furnished by our history, from the most remote times, the wars with the Romans, down to the establishment of the German Empire! Then the chivalrous and brilliant era of the House of Hohenstaufen! and lastly, of greater political importance, and more nearly concerning ourselves, the House of Hapsburg, with its many princes and heroes. What a field for a poet, who, like Shakspeare, could discern the poetical aspect of the great events of the world! But, alas, so little interest do we Germans take in events truly important to our nation, that its greatest achievements still lack even a fitting historical

record.

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INDEX

Accolti, 224
Achæus, 78

ADDISON, Review of, 484-485
ÆSCHYLUS, Review of, 78—95,
Referred to, 50, 57, 58, 71, 77,
96, 97, 98, 99, 102, 103, 111,
120, 121, 122, 128, 129, 131,
132, 143, 153, 155, 165, 206,
244, 247, 249, 302-339, 368,
429, 431

Africanus, 204, 205

Agathon, 78, 146, 163, 165

ALFIERI, Review of, 221-3,

Referred to, 28, 228, 272

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Andronicus (Livius), 201, 205, 206 Brunk, 135

Antiphanes, 192

Apollodorus, 191

Aretino (Pietro), 224

Ariosto, 20, 215, 224, 230, 381, 386
ARISTOPHANES, Review of, 153
-173, References, 40, 41, 52,
113, 116, 117, 121, 141, 144,
145, 149, 150, 174, 175, 176,
194, 196, 319, 321, 351
Aristophanes (The Grammarian),
100, 179, 312

Aristotle, Influence of, 233-245,
References, 49, 68, 70, 112, 113,
114, 115, 186, 253, 275, 284,
296

Arteaga, 217, 223

Attius, 93, 206, 207

Buckingham, 479

Cæsar, 118, 191, 203, 204, 241,
266, 267, 309
CALDERON, Review of, 494-504
References, 217, 227, 242, 272,
288, 326, 338, 340, 341, 342,
345, 358
Calprenede, 294
Calsabigi, 215, 231
Camoens, 20, 500
Capell, 453
Catullus, 200

Cervantes, 354, 500
Chamfort, 309

Chapman, 459

Charles the Bold, 372

Augustus, 201, 206, 207, 285, 336 Chiari, 230

Ayrer, 506

Balzac, 285

Cibber, 481

Cicero, 60, 61, 109, 207, 209, 366
Collin d'Harleville, 326

Barthelemy, 49, 52, 59, 63, 105, Colman, 484

145

Congreve, 479, 483

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