Containing the doctrine of origional sin, and tracts on various subjects of polemical divinityD. & S. Neall and W.S. Stockton, 1827 |
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Pagina 8
... suppose you do believe it , and will argue with you from your own words . But first let us have a few more of them . ( p . 28. ) " In process of time , as miraculous powers began to be less and less wanted , so they began gradually to ...
... suppose you do believe it , and will argue with you from your own words . But first let us have a few more of them . ( p . 28. ) " In process of time , as miraculous powers began to be less and less wanted , so they began gradually to ...
Pagina 9
... suppose , consistently with yourself , that they were withdrawn till these ends were fully answered . So long , therefore , as those prejudices subsisted , and Christians were exposed to the shocks of persecution , you cannot deny but ...
... suppose , consistently with yourself , that they were withdrawn till these ends were fully answered . So long , therefore , as those prejudices subsisted , and Christians were exposed to the shocks of persecution , you cannot deny but ...
Pagina 10
... suppose , " by the confident assertions of the Romish emissaries , that there has been a succession of miracles in their church from the apostolic to the present age , " ( p . 41. ) To obviate this plea , you would " settle some rule of ...
... suppose , " by the confident assertions of the Romish emissaries , that there has been a succession of miracles in their church from the apostolic to the present age , " ( p . 41. ) To obviate this plea , you would " settle some rule of ...
Pagina 13
... suppose . If they were men that " would scruple no art or means to enlarge their own credit and authority , " they would naturally " begin to forge miracles " at that time , when real miracles were no more . 10. You say , Thirdly ...
... suppose . If they were men that " would scruple no art or means to enlarge their own credit and authority , " they would naturally " begin to forge miracles " at that time , when real miracles were no more . 10. You say , Thirdly ...
Pagina 23
... suppose they had not " any where affirmed this of themselves , " what would you infer therefrom ? That they were not endued with any extraordinary gifts ? Then by the very same method of arguing , you might prove that neither St. Peter ...
... suppose they had not " any where affirmed this of themselves , " what would you infer therefrom ? That they were not endued with any extraordinary gifts ? Then by the very same method of arguing , you might prove that neither St. Peter ...
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The Works of the Rev. John Wesley: The doctrine of original sin, and tracts ... John Wesley Volledige weergave - 1827 |
Veelvoorkomende woorden en zinsdelen
Adam Adam's affirm answer Antinomianism apostle apostolic fathers argument Arminian assert baptism baptized believe blessing blood body born brought called Calvinists cause Christian church circumcision condemnation consequence contradict corruption covenant created creature curse dead death decree deny Devil divine doctrine earth elect Esau eternal everlasting evil exorcists faith fall Father flesh gifts give glory God's gospel grace hath heart Heathens heaven Holy Ghost imputed imputed righteousness iniquity Irenæus irresistible grace Jews judgment justice Justin Martyr live Lord man's mankind mean mercy miracles nature ness never obedience observe offence original original sin pain person plain posterity preaching predestinated proof prove punishment reason regard religion reprobation saith salvation saved Scripture sense sinners sins soul speak Spirit suffer suppose Tertullian thee things thou tion transgression true truth unconditional election unto verse virtue wherein whole wickedness words
Populaire passages
Pagina 409 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away : and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Pagina 385 - And we have seen and do testify, that the Father sent the Son to be the Saviour of the world.
Pagina 405 - For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
Pagina 383 - See, I have set before thee this day life and good, and death and evil ; in that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Pagina 448 - He that despised Moses' law died without mercy under two or three witnesses ; of how much sorer punishment suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace...
Pagina 207 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Pagina 211 - And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Pagina 406 - And he took the book of the covenant, and read in the audience of the people: and they said, "All that the Lord hath said will we do, and be obedient." And Moses took the blood, and sprinkled it on the people, and said, "Behold the blood of the covenant, which the Lord hath made with you concerning all these words.
Pagina 28 - There were giants in the earth in those days ; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Pagina 112 - Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.