Popish Legends, Or, Bible TruthsLongman, Brown, Green, and Longmans, 1852 - 332 pagina's |
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Pagina xviii
... command " Come unto me , " and made it " Come unto Mary . " When a father calls his child to himself , does he then mean that it shall go to another ! No ! the whole plan of mercy for man rests on his looking , not at the Church , nor ...
... command " Come unto me , " and made it " Come unto Mary . " When a father calls his child to himself , does he then mean that it shall go to another ! No ! the whole plan of mercy for man rests on his looking , not at the Church , nor ...
Pagina lxi
... command the minds of all others , fall sometimes , like Sir Thomas More , into a bathos of idolatry that would shame an infant , it is be- cause they have made themselves mere pieces of religious clock - work , directed in every thought ...
... command the minds of all others , fall sometimes , like Sir Thomas More , into a bathos of idolatry that would shame an infant , it is be- cause they have made themselves mere pieces of religious clock - work , directed in every thought ...
Pagina lxiii
... command a regiment , it would be disobedience , if he , in an enthusiastic fit of false humility , retired into the ranks ; and when God , always wisest , or- dains happiness for any young person , then let him submit , not merely to ...
... command a regiment , it would be disobedience , if he , in an enthusiastic fit of false humility , retired into the ranks ; and when God , always wisest , or- dains happiness for any young person , then let him submit , not merely to ...
Pagina lxiv
... command of his own superior , to be a prince , a beggar , or a bricklayer . Lord Abinger , in the House of Lords , related once a case he knew , which was rare then , though the Author could describe several such as having occurred very ...
... command of his own superior , to be a prince , a beggar , or a bricklayer . Lord Abinger , in the House of Lords , related once a case he knew , which was rare then , though the Author could describe several such as having occurred very ...
Pagina 25
... commands no man to be a skeleton or a walking ghost , or to throw away his health in order to his salvation , and thus to make his table - cloth his winding sheet . A catarrh , or a consumption , is no man's duty , and God did not give ...
... commands no man to be a skeleton or a walking ghost , or to throw away his health in order to his salvation , and thus to make his table - cloth his winding sheet . A catarrh , or a consumption , is no man's duty , and God did not give ...
Overige edities - Alles bekijken
Popish Legends, Or Bible Truths: Dedicated to Her Nieces (Classic Reprint) Catherine Sinclair Geen voorbeeld beschikbaar - 2018 |
Veelvoorkomende woorden en zinsdelen
agony Apostles become believe better Bible Bishop blessed body Christian Church clergyman command condemned conscience crucifixion dead death desire disciples Divine grace Divine Saviour Divine simplicity duty earth earthly enemies eternity faith fear feel friends give glory God's grave guilt happy heart Heaven holy doors honour hope hour human infallible Jerusalem Jesus Christ Jewish Jews Josephus Judas judgment labour live Lord Lord's martyrs Mary Master mercy merely mind miser nature never once Papists Passover persons Peter Pharisees Pilate pleasure Pope POPE BONIFACE IV Pope Pius IV Popish pray prayer priests Protestant racter religion remarks repentance resurrection Roman Romanists Rome sacred saints says Sepulchre servants sinner sins soldiers solemn sorrow soul spirit suffering temple things Thomas à Becket thou thought tian tion truly truth venial sins Verse Virgin Virgin Mary whole words worldly worship
Populaire passages
Pagina 39 - The world recedes: it disappears! Heaven opens on my eyes! my ears With sounds seraphic ring: Lend, lend your wings! I mount! I fly! O Grave! where is thy Victory? O Death! where is thy Sting.
Pagina 129 - EVEN such is time, that takes in trust Our youth, our joys, our all we have, And pays us but with earth and dust; Who, in the dark and silent grave, When we have wandered all our ways, Shuts up the story of our days; But from this earth, this grave, this dust, My God shall raise me up, I trust!
Pagina 80 - Arrayed in beauteous green The hills and valleys shine, And man and beast are fed By providence divine : The harvest bows Its golden ears, The copious seed Of future years. 3 "So," saith the God of grace, " My gospel shall descend, Almighty to effect The purpose I intend ; Millions of souls Shall feel its power, And bear it down To millions more.
Pagina 126 - Let our unceasing, earnest prayer Be too for light,— for strength to bear Our portion of the weight of care That crushes into dumb despair One half the human race.
Pagina 168 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.
Pagina 265 - I say unto you, My friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear : Fear Him, Which after He hath killed, hath power to cast into hell ; yea, I say unto you, Fear Him.
Pagina 130 - He needs must think of her once more, How in the grave she lies; And with his hard, rough hand he wipes A tear out of his eyes.
Pagina 16 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house...
Pagina 81 - Mid smitten joys, and buried loves, — When sleep my tearful pillow flies, And dewy morning drinks my sighs, — Still to thy promise, Lord, I flee, That " as my day my strength shall be.
Pagina xvi - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you, that ye should turn from these vanities unto the living GOD, which made heaven, and earth, and the sea, and all things that are therein ; who in times past suffered all nations to walk in their own ways.