The Works of William Paley, Volume 1T. and J. Allman ... [et. al.], 1823 |
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Pagina xxxvi
... Jewish History 306 CHAP . IV . Rejection of Christianity 308 CHAP . V. That the Christian miracles are not re- cited , or appealed to , by early Christian writers themselves , so fully or frequently as might have been expected 322 CHAP ...
... Jewish History 306 CHAP . IV . Rejection of Christianity 308 CHAP . V. That the Christian miracles are not re- cited , or appealed to , by early Christian writers themselves , so fully or frequently as might have been expected 322 CHAP ...
Pagina 10
... Jews , it was a system adverse not only to their habitual opinions , but to those opinions upon which their hopes , their ... Jewish mind ; nor could the messengers of such intelligence expect to be well received or easily credited . The ...
... Jews , it was a system adverse not only to their habitual opinions , but to those opinions upon which their hopes , their ... Jewish mind ; nor could the messengers of such intelligence expect to be well received or easily credited . The ...
Pagina 11
... Jewish habits and princi- ples . Their own religion was in a high degree techni- cal . Even the enlightened Jew ... Jews preaching to Jews . The ruling party at Jerusalem had just before cruci- fied the Founder of the religion . That is ...
... Jewish habits and princi- ples . Their own religion was in a high degree techni- cal . Even the enlightened Jew ... Jews preaching to Jews . The ruling party at Jerusalem had just before cruci- fied the Founder of the religion . That is ...
Pagina 17
... Jews . Lastly , the nature of the case affords a strong proof , that the original teachers of Christianity , in con- sequence of their new profession , entered upon a new and singular course of life . We may be allowed to presume , that ...
... Jews . Lastly , the nature of the case affords a strong proof , that the original teachers of Christianity , in con- sequence of their new profession , entered upon a new and singular course of life . We may be allowed to presume , that ...
Pagina 20
... Nero maleficos homines tæda et papyro et cerâ supervestiebat , et sic ad ignem admoveri jubebat . " Lard . Jewish and Heath . Test . vol . i . p . 359 . had spread throughout Judea , had extended itself to Rome 20 EVIDENCES.
... Nero maleficos homines tæda et papyro et cerâ supervestiebat , et sic ad ignem admoveri jubebat . " Lard . Jewish and Heath . Test . vol . i . p . 359 . had spread throughout Judea , had extended itself to Rome 20 EVIDENCES.
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Acts alleged amongst ancient Antiq apostles appears argument ascribed attestation authority believe bishop bishop Burnet called Celsus CHAP character Chris Christ Christian church circumstances Clement of Alexandria concerning Cred death delivered disciples discourses Divine doctrine doubt epistle Eusebius evangelists evidence extant four Gospels hath Heathen Herod historian human institution Irenæus Jerusalem Jesus Jewish Jews Josephus Judea judgment Justin Justin Martyr labours Lardner lived Lord Luke Mahomet Marcion Matt mind miracles moral narrative nature objection observed opinion Origen original Paley passage persecution person Pharisees Polycarp preaching present probable proof prophecy prophets quotations quoted reader reason received religion resurrection revelation Roman Saint John Saint Matthew Saint Paul Saviour Scriptures sect shew story sufferings suppose Tacitus Tatian Tertullian Testament testimony things thou tian tion transaction truth unto words writings written
Populaire passages
Pagina 297 - Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
Pagina 260 - Nevertheless among the chief rulers also many believed on him ; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue : for they loved the praise of men more than the praise of God.
Pagina 314 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God- to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister o of God, a revenger to execute wrath upon him that doeth evil.
Pagina 175 - And when he was come near, he beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace ! but now they are hid from thine eyes.
Pagina 42 - I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
Pagina 28 - Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, [as] unto a faithful Creator.
Pagina 174 - And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21 Then let them which are in Judea flee to the mountains ; and let them which are in the midst of it depart out ; and let not them that are in the countries enter thereinto. 22 For these be the days of vengeance, that all things which are written may be fulfilled.
Pagina 16 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Pagina 185 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Pagina 305 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.