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that any one asked his lineage and office. In the popular legend this reason does not appear, because the Grail was a genuine Keltic myth, with its roots in the mysteries of Druidism.

Of the different editions of Lohengrin, Helias, and the other Swan-knight legends, I will give no list, as the principal are referred to in the notes of this article.

The Sangreal

HEN Sir Lancelot came to the palace of

W King Pelles, in the words of Sir Thomas

Malory', "either of them made much of other, and so they went into the castle for to take their repast. And anon there came in a dove at the window, and in her bill there seemed a little sencer of gold, and therewith there was such a savour as though all the spicery of the world had been there; and forthwith all there was upon the table all manner of meates and drinkes that they could thinke upon. So there came a damosell, passing faire and young, and she beare a vessell of gold betweene her hands, and thereto the king kneeled devoutly and said his prayers, and so did all that were there: 'Oh, Jesu!' said Sir Launcelot, 'what may this meane?'

1 La Mort d'Arthure, compiled by Sir Thomas Malory; reprinted from the text of 1634 by Thomas Wright, iii., c. 2, &c.

This is,' said King Pelles, 'the richest thing that any man hath living; and when this thing goeth about, the round-table shall bee broken. And wit yee well,' said King Pelles, 'that this is the holy Sancgreall which yee have heere seene.""

The next to see the sacred vessel was the pious Sir Bors. And after that he had seen it, "he was led to bed into a faire large chamber, and many doores were shut about that chamber. And when Sir Bors espied all those doores, he made all the people to avoide, for he might have no body with him; but in no wise Sir Bors would unarme him, but so laid him upon the bed. And right so he saw come in a light that he might wel see a speare great and long which come straight upon him pointlong. And so Sir Bors seemed that the head of the speare brent like a taper; and anon, or Sir Bors wist, the speare head smote him into the shoulder an hand breadth in deepness, and that wound grieved Sir Bors passing sore."

One day, when King Arthur and his court were at Camelot, sitting at supper, "anon they heard cracking and crying of thunder, that hem thought the place should all to-rive; in the midst of the blast entred a sunne-beame more clear by seaven times than ever they saw day, and all they were

alighted by the grace of the Holy Ghost. Then began every knight to behold other, and either saw other by their seeming fairer than ever they saw afore, nor for then there was no knight that might speake any word a great while; and so they looked every man on other as they had beene dombe. Then there entred into the hall the holy grale covered with white samite, but there was none that might see it, nor who beare it, and there was all the hall fulfilled with good odours, and every knight had such meate and drinke as he best loved in this world; and when the holy grale had beene borne through the hall, then the holy vessel departed suddenly, and they wist not where it became."

Then the knights stood up in their places one after another, and vowed to go in quest of the Sangreal, and not to return to the round-table till they had obtained a full view of it.

We must leave the knights to start upon their quest, and turn, for the history of the Grail, to the romance of the San Greal, the Perceval of Chrétien de Troyes, written at the close of the twelith century, and the Titurel and Parcival of Wolíram von Eschenbach, translated into German from romances older than that of Chrétien de Troyes.

When Christ was transfixed by the spear, there flowed from His side blood and water. Joseph of Arimathæa collected the blood in the vessel from which the Saviour had eaten the last supper. The enraged Jews cast Joseph into prison, and left him to die of hunger. But for forty-two years he lay in the dungeon nourished and invigorated by the sacred vessel which was in his possession. Titus released Joseph from prison, and received baptism at his hands. Then Joseph started with the vessel and the blood, or the Sangreal, for Britain. Before he died, he confided the sacred treasure to his nephew. But according to another version of the legend, the Grail was preserved in heaven, till there should appear on earth a race of heroes, worthy to become its guardians. The chief of this line was an Asiatic prince, named Perillus, who came to Gaul, where his descendants allied themselves with the family of a Breton prince. Titurel, who sprang from this heroic lineage, was the one chosen of God to found the worship of the Sangreal among the Gauls. Angels brought the vessel to him, and instructed him in its mysteries. He erected, on the model of the temple at Jerusalem, a magnificent temple to the Grail. He organized a band of guardians of the vessel, and elaborated the cere

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