Over dit boek
Mijn bibliotheek
Boeken op Google Play
SERM. III. Of the Nature and End of
the Sabbath.
MAR. ii. 27.
And be faid unto them, The Sabbath was
made for Man, and not Man for the
Sabbath.
45
SERM. IV. The Parable of the Sower
explained.
St LUKE viii. 15.
But that on the good ground, are they,
which in an honest and good heart, ba-
ving heard the Word, keep it, and bring
forth fruit with Patience.
SERM. V.
67
The End and Defign of
the Jewish Law.
GAL. ii. 15, 16.
We who are Jews by nature, and not fin-
ners of the Gentiles, Knowing that a
man is not justified by the works of the
law, but by the faith of Jefus Chrift,
even we have believed in Jefus Christ,
that we might be justified by the faith of
Christ,
Chrift, and not by the works of the law:
for by the works of the law shall no flesh
be justified.
95
SERM. VI. The Practice of Virtue the
greatest Security against our Enemies.
I PETER iii. 13.
And who is be that will harm you, if you
be followers of that which is good? 129
SERM. VII. Of the Nature and Extent
of falfe Witness.
PROV. xxiv. 28, 29.
Be not a Witness against thy Neighbour
without Caufe, and deceive not with thy
Lips: Say not, I will do to Him, as
He hath done to Me; I will render to
the man according to his Works.
151
SERM. VIII. Of the Sin of deliberate
Fraud.
ACTS V. 3, 4.
But Peter faid, Ananias, why has Satan
filled thine heart to lie to the Holy Ghost,
and
and to keep back part of the price of
the land? Whiles it remained, was it not
thine own? and after it was fold, was
it not in thine own Power? why haft
thou conceived this Thing in thine Heart?
Thou haft not lied unto Men, but unto
God. 173
SERM. IX. Of the Heinousness of the
Sin of Wilful Murder.
EXOD. xxi. 14.
But if a man come prefumptuously upon bis
neighbour, to flay him with guile; thou
fhalt take him from mine altar, that he
may die.
199
SERM. X. Of the feveral Sorts of Hy- pocrify.
JOB Xiii. 16.
He also shall be my Salvation, for an
Hypocrite shall not come before him. 219
SERM. XI. Who are the true Church
of GOD.
GAL. iv. 22, 23, 24.
For it is written, that Abraham had Two
Sons, the one by a bond-maid, the other
2
by
by a free-woman. But he who was of
the bond-woman, was born after the
Flesh; but he of the free-woman, was by
Promife. Which things are an Allegory:
For These are the two Covenants. 243
SERM. XII. Rebellion against God as
malignant as Witchcraft.
I SA M. XV. 23.
For Rebellion is as the Sin of Witchcraft
and Stubbornness is as Iniquity and Ido-
latry:
265
SERM. XIII. All Sin proceeds from
fome Misapprehenfion of GOD,
JER. V. 4.
Therefore I faid, furely these are poor, they
are foolish; for they know not the way
of the Lord, nor the Judgment of their
God.
291
SER M. XIV. Of Religious Melancholy.
JOB Vi. 4.
For the Arrows of the Almighty are within
me, the Poifon whereof drinketh up my
Spirit;
Spirit; The Terrours of God, do fet
themselves in array against me.
311
SERM. XV. Of publickly Denouncing
Curfes upon Sinners.
DEUT. xxvii. 26.
Curfed be he that confirmeth not
all the
words of this Law to do them; And all
the people shall fay, Amen.
337
SERMON